American Standard Version
Luke 10:33
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
Luke 10:33 in other versions
- King James Version (KJV)But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
- New International Version (NIV)But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
- English Standard Version (ESV)But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.
- New King James Version (NKJV)But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion.
Context of Luke 10:33
31And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Read all of Luke 10Luke 10:33 word by word
Σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτόν, καὶ ἰδὼν ἐσπλαγχνίσθη,Read the interlinear
Cross-references for Luke 10:33
- Luke 9:52and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
- Luke 17:16and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.
- Proverbs 27:10Thine own friend, and thy father’s friend, forsake not; And go not to thy brother’s house in the day of thy calamity: Better is a neighbor that is near than a brother far off.
- Jeremiah 38:7Now when Ebed-melech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
- Jeremiah 39:16Go, and speak to Ebed-melech the Ethiopian, saying, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.
- John 4:9The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
- John 8:48The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?
- Luke 7:13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
- Exodus 2:6And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
- 1 Kings 8:50and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them
- Matthew 18:33shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
Commentaries on Luke 10:33
- Adam Clarke Bible Commentary · v. 33Samaritan is mentioned merely to show that he was a person from whom a Jew had no right to expect any help or relief, because of the enmity which subsisted between the two nations.Read the comment
- Barnes’ Notes on the Bible · v. 33A certain Samaritan - The Samaritans were the most inveterate foes of the Jews. They had no dealings with each other. See the notes at Matthew 10:5. It was this fact which rendered the conduct of this good man so striking, and which was thus set in strong contrast with the conduct of the priest and the Levite. “They” would not help their own afflicted, and wounded countryman. “He,” who could not be expected to aid a Jew, overcame all the usual hostility…Read the comment
- Matthew Henry Concise Commentary · v. 25-37Verses 25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die…Read the comment
- Tyndale Open Study Notes · v. 33a Samaritan: This unexpected change in the story probably surprised the listeners. Jews and Samaritans hated each other (see 9:52–53; 17:16; John 4:4–42). After Assyria conquered the northern kingdom of Israel, Assyrian settlers married Israelites who remained in Samaria. Their descendants became known as Samaritans. Later, after the Judeans returned from Babylon, conflict grew between Jews and Samaritans (Ezra 4:1–24). The Samaritans built their own…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3333. Samaritan--one excommunicated by the Jews, a byword among them, synonymous with heretic and devil (Joh 8:48; see on Lu 17:18). had compassion--His best is mentioned first; for "He who gives outward things gives something external to himself, but he who imparts compassion and tears gives him something from his very self" [Gregory The Great, in Trench]. No doubt the priest and Levite had their excuses--It is not safe to be lingering here; besides, he's…Read the comment
Topics related to Luke 10:33
In the dictionaries
Commentaries on Luke 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries