Amplified Bible
Mark 9:43
43If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,
Mark 9:43 in other versions
- King James Version (KJV)And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
- New International Version (NIV)If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
- English Standard Version (ESV)And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
- New King James Version (NKJV)If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—
Context of Mark 9:43
41For whoever gives you a cup of water to drink because of your name as followers of Christ, I assure you and most solemnly say to you, he will not lose his reward. 42“But whoever causes one of these little ones who believe and trust in Me to stumble [that is, to sin or lose faith], it would be better for him if a heavy millstone [one requiring a donkey’s strength to turn it] were hung around his neck and he were thrown into the sea. If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire, 44[where their worm does not die, and the fire is not put out.] 45If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,
Read all of Mark 9Mark 9:43 word by word
καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- ifἐάνean · ifG1437
- thyσύsu · youG4771
- handὁho hē to · the/this/whoG3588
- handχείρcheir · handG5495
- offendσκανδαλίζωskandalizō · to cause to stumbleG4624
- cutἀποκόπτωapokoptō · to cut offG609
- itαὐτόςautos · it/s/heG846
- it isεἰμίeimi · to beG1510
- betterκαλόςkalos · goodG2570
- to enterεἰσέρχομαιeiserchomai · to enterG1525
- intoεἰςeis · towardG1519
- lifeζωήzōē · lifeG2222
- maimedκυλλόςkullos · crippledG2948
- thanἤē · orG2228
- havingἔχωechō · to have/beG2192
- twoδύοduo · twoG1417
- to goἀπέρχομαιaperchomai · to go awayG565
- hellγέενναgeenna · hell: GehennaG1067
- the fireπῦρpur · fireG4442
- that never shall be quenchedἄσβεστοςasbestos · unquenchableG762
Cross-references for Mark 9:43
- Deuteronomy 13:6“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,
- Matthew 5:29If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.
- Matthew 18:8“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.
- Romans 8:13for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.
- 1 Corinthians 9:27But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
- Galatians 5:24And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.
- Colossians 3:5So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
- Hebrews 12:1Therefore, since we are surrounded by so great a cloud of witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us,
- 1 Peter 2:1So put aside every trace of malice and all deceit and hypocrisy and envy and all slander and hateful speech;
- Mark 9:45If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,
- Matthew 15:30And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them.
- Luke 14:13But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind,
Commentaries on Mark 9:43
- Adam Clarke Bible Commentary · v. 43The fire that never shall be quenched - That is, the inextinguishable fire. This clause is wanting in L, three others, the Syriac, and later Persic. Some eminent critics suppose it to be a spurious reading; but the authorities which are for it, are by no means counterbalanced by those which are against it. The same clause in Mark 9:45, is omitted in BCL, seven others, Syriac, later Persic, Coptic, and one Itala. Eternal fire is the expression of Matthew.Read the comment
- Barnes’ Notes on the Bible · v. 42-50Verses 42-50 See the notes at Matthew 18:7-9. Millstone. See Matthew 18:6. Mark 9:44-46 Their worm - This figure is taken from Isaiah 66:24. See the notes at that passage. In describing the great prosperity. of the kingdom of the Messiah, Isaiah says that the people of God “shall go forth, and look upon the carcasses of the men who have transgressed against God.” Their enemies would be overcome. They would be slain. The people of God would triumph. The…Read the comment
- Matthew Henry Concise Commentary · v. 41-50Verses 41-50 It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted…Read the comment
- Tyndale Open Study Notes · v. 43hell: The Greek word Gehenna refers to the Valley of Hinnom, located southwest of Jerusalem. It became a picture of hell because some Israelites had sacrificed their children there to false gods (Jeremiah 32:35).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4343. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell--See Mt 5:29, 30. The only difference between the words there and here is that there they refer to impure inclinations; here, to an ambitious disposition, an irascible or quarrelsome temper, and the like: and the injunction is to strike at the root of such dispositions and cut off the occasions of them.Read the comment
Topics related to Mark 9:43
In the dictionaries
Commentaries on Mark 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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