Revised Webster's Bible
Mark 9:43
43And if thy hand causeth thee to stumble, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:1
Mark 9:43 in other versions
- King James Version (KJV)And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
- New International Version (NIV)If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
- English Standard Version (ESV)And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
- New King James Version (NKJV)If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—
Context of Mark 9:43
41For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward. 42And whoever shall cause one of these little ones that believe in me to stumble it is better for him that a millstone were hung about his neck, and he were cast into the sea. And if thy hand causeth thee to stumble, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot causeth thee to stumble, cut it off: it is better for thee to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Read all of Mark 9Mark 9:43 word by word
καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον.Read the interlinear
- Andκαίkai · andG2532
- ifἐάνean · ifG1437
- thyσοῦsou · youG4675
- handχείρcheir · handG5495
- causethσκανδαλίζωskandalizō · to cause to stumbleG4624
- theeσέse · youG4571
- cutἀποκόπτωapokoptō · to cut offG609
- itαὐτόςautos · it/s/heG846
- isἐστίesti · he isG2076
- betterκαλόςkalos · goodG2570
- theeσοίsoi · youG4671
- enterεἰσέρχομαιeiserchomai · to enterG1525
- enterεἰςeis · towardG1519
- lifeζωήzōē · lifeG2222
- maimedκυλλόςkullos · crippledG2948
- thanἤē · orG2228
- havingἔχωechō · to have/beG2192
- twoδύοduo · twoG1417
- goἀπέρχομαιaperchomai · to go awayG565
- hellγέενναgeenna · hell: GehennaG1067
- fireπῦρpur · fireG4442
- quenchedἄσβεστοςasbestos · unquenchableG762
Cross-references for Mark 9:43
- Deuteronomy 13:6If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is as thy own soul, shall entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
- Matthew 5:29And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Matthew 18:8Therefore if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.
- Romans 8:13For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.
- 1 Corinthians 9:27But I keep under my body, and bring it into subjection: lest by any means, when I have preached to others, I myself should be a castaway.
- Galatians 5:24And they that are Christ’s have crucified the flesh with the affections and lusts.
- Colossians 3:5Mortify therefore your members which are upon the earth; immorality, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
- Hebrews 12:1Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
- 1 Peter 2:1Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
- Mark 9:45And if thy foot causeth thee to stumble, cut it off: it is better for thee to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
- Matthew 15:30And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and laid them down at Jesus’ feet; and he healed them:
- Luke 14:13But when thou givest a feast, call the poor, the maimed, the lame, the blind:
Commentaries on Mark 9:43
- Adam Clarke Bible Commentary · v. 43The fire that never shall be quenched - That is, the inextinguishable fire. This clause is wanting in L, three others, the Syriac, and later Persic. Some eminent critics suppose it to be a spurious reading; but the authorities which are for it, are by no means counterbalanced by those which are against it. The same clause in Mark 9:45, is omitted in BCL, seven others, Syriac, later Persic, Coptic, and one Itala. Eternal fire is the expression of Matthew.Read the comment
- Barnes’ Notes on the Bible · v. 42-50Verses 42-50 See the notes at Matthew 18:7-9. Millstone. See Matthew 18:6. Mark 9:44-46 Their worm - This figure is taken from Isaiah 66:24. See the notes at that passage. In describing the great prosperity. of the kingdom of the Messiah, Isaiah says that the people of God “shall go forth, and look upon the carcasses of the men who have transgressed against God.” Their enemies would be overcome. They would be slain. The people of God would triumph. The…Read the comment
- Matthew Henry Concise Commentary · v. 41-50Verses 41-50 It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted…Read the comment
- Tyndale Open Study Notes · v. 43hell: The Greek word Gehenna refers to the Valley of Hinnom, located southwest of Jerusalem. It became a picture of hell because some Israelites had sacrificed their children there to false gods (Jeremiah 32:35).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4343. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell--See Mt 5:29, 30. The only difference between the words there and here is that there they refer to impure inclinations; here, to an ambitious disposition, an irascible or quarrelsome temper, and the like: and the injunction is to strike at the root of such dispositions and cut off the occasions of them.Read the comment
Topics related to Mark 9:43
In the dictionaries
Notes
- 1. Mark 9:43 offend...: or, cause thee to offend ↩
Commentaries on Mark 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries