Luke 7:41

Luke 7:41 in other versions

• King James Version (KJV)There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
• New International Version (NIV)“Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty.
• English Standard Version (ESV)"A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty.
• New King James Version (NKJV)“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty.

Context of Luke 7:41

39Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].” 40Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” “A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty. 42When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” 43Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.”

Luke 7:41 word by word

δύο χρεοφειλέται ἦσαν δανιστῇ τινι. ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• There wasεἰμίeimi · to beG1510
• a certainτιςtis · oneG5100
• creditorδανειστήςdaneistēs · moneylenderG1157
• twoδύοduo · twoG1417
• debtorsχρεωφειλέτηςchreōpheiletēs · debtorG5533
• the oneεἷςheis · oneG1520
• owedὀφείλωopheilō opheileō · to oweG3784
• five hundredπεντακόσιοιpentakosioi · five hundredG4001
• penceδηνάριονdēnarion · denariusG1220
• andδέde · thenG1161
• the otherἕτεροςheteros · otherG2087
• fiftyπεντήκονταpentēkonta · fiftyG4004

Cross-references for Luke 7:41

• Luke 11:4And forgive us our sins, For we ourselves also forgive everyone who is indebted to us [who has offended or wronged us]. And lead us not into temptation [but rescue us from evil].’ ”
• Luke 13:4Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem?
• Isaiah 50:1The Lord declares this; “Where is the certificate of divorce By which I have sent your mother away, [O Israel]? Or to which one of My creditors did I sell you [as slaves]? In fact, You were sold for your wickedness [your sin, your injustice, your wrongdoing], And for your transgressions your mother was sent away.
• Matthew 6:12And forgive us our debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].
• Matthew 18:23“Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves.
• Luke 7:47Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.”
• Romans 5:20But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,
• 1 Timothy 1:15This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost.
• Matthew 18:28But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’
• Luke 12:48but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.
• Numbers 27:3“Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but he died for his own sin [as did all those who rebelled at Kadesh], and he had no sons.
• Jeremiah 3:11And the Lord said to me, “Faithless Israel has proved herself less guilty than treacherous Judah [a land of renegades].
• John 15:22If I had not come and spoken to them, they would not have [the guilt of their] sin; but now they have no excuse for their sin.
• Romans 3:23since all have sinned and continually fall short of the glory of God,
• 1 John 1:8If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.]

Commentaries on Luke 7:41

• Adam Clarke Bible Commentary · v. 41A certain creditor, etc. - It is plain that in this parable our Lord means, by the creditor, God, and, by the two debtors, Simon and the woman who was present. Simon, who had the light of the law, and who, in consequence of his profession as a Pharisee, was obliged to abstain from outward iniquity, might be considered as the debtor who owed only fifty pence, or denarii. The woman, whom I have supposed to be a heathen, not having these advantages, having…Read the comment
• Barnes’ Notes on the Bible · v. 41A certain creditor - A man who had lent money or sold property, the payment for which was yet due. Five hundred pence - About 69 dollars 26 cents, or 14British pounds, 11 shilling, 8d. See the notes at Matthew 18:28. Fifty - About 7 dollars, or 1British pound, 9 shillings, and 2d.Read the comment
• Matthew Henry Concise Commentary · v. 36-50Verses 36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman's repentance, confined his thoughts to her former bad character. But without…Read the comment
• Tyndale Open Study Notes · v. 41five hundred denarii: This was nearly two years' wages for a person who earned a living by working different jobs each day. In first-century Galilee, people who were poor often owed large debts to people who were wealthy.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 40-4340-43. Like Nathan with David, our Lord conceals His home thrust under the veil of a parable, and makes His host himself pronounce upon the case. The two debtors are the woman and Simon; the criminality of the one was ten times that of the other (in the proportion of "five hundred" to "fifty"); but both being equally insolvent, both are with equal frankness forgiven; and Simon is made to own that the greatest debtor to forgiving mercy will cling to her…Read the comment

Topics related to Luke 7:41

• Creditor
• Faith
• Jesus Continued
• Jesus, the Christ
• Penny
• Repentance
• Self-Righteousness
• Simon
• Sin

In the dictionaries

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• Eating
• Frankly
• Instantly
• Luke, Gospel according to
• Magdalene
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Commentaries on Luke 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings