John 4:20

John 4:20 in other versions

• King James Version (KJV)Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
• New International Version (NIV)Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
• English Standard Version (ESV)Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship."
• New King James Version (NKJV)Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”

Context of John 4:20

18for you have had five husbands, and the man you are now living with is not your husband. You have said this truthfully.” 19The woman said to Him, “Sir, I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].” 21Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem. 22You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews.

John 4:20 word by word

οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν, καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου προσκυνεῖν δεῖ.¶Read the interlinear

Words taken from the KJV.

• Ourἐγώegō · I/weG1473
• fathersὁho hē to · the/this/whoG3588
• fathersπατήρpatēr · fatherG3962
• worshippedπροσκυνέωproskuneō · to worshipG4352
• inἐνen · in/on/amongG1722
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• mountainὄροςoros · mountainG3735
• andκαίkai · andG2532
• yeσύsu · youG4771
• sayλέγωlegō · to sayG3004
• thatὅτιhoti · that/since: thatG3754
• JerusalemἹεροσόλυμαHierosoluma · JerusalemG2414
• isεἰμίeimi · to beG1510
• the placeτόποςtopos · placeG5117
• whereὅπουhopou · where(-ever)G3699
• men oughtδεῖdei · be necessaryG1163

Cross-references for John 4:20

• Genesis 12:6Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
• Genesis 33:18When Jacob came from Paddan-aram, he arrived safely and in peace at the city of Shechem, in the land of Canaan, and camped in front of the [walled] city.
• Deuteronomy 27:12“These [tribes] shall stand on Mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
• Joshua 8:33All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.
• Judges 9:6All the men of Shechem and all of Beth-millo assembled together, and they went and made Abimelech king, by the oak (terebinth) of the pillar (memorial stone) at Shechem.
• 2 Kings 17:26So the king of Assyria was told, “The nations whom you have sent into exile and settled in the cities of Samaria do not know the custom of the god of the land; so He has sent lions among them, and they are killing them because they do not know the manner of [worship demanded by] the god of the land.”
• Deuteronomy 12:5But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him].
• 1 Kings 9:3The Lord told him, “I have heard your prayer and supplication which you have made before Me; I have consecrated this house which you have built by putting My Name and My Presence there forever. My eyes and My heart shall be there perpetually.
• 1 Chronicles 21:26Then David built an altar to the Lord there and presented burnt offerings and peace offerings. And he called on the Lord, and He answered him with fire from heaven on the altar of burnt offering.
• 1 Chronicles 22:1Then David said, “This is the house of the Lord God, and this is the altar of burnt offering for Israel.”
• 2 Chronicles 6:6but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’
• 2 Chronicles 7:12Then the Lord appeared to Solomon by night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.
• Psalms 78:68But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital].
• Psalms 87:1His foundation is on the holy mountain.
• Psalms 132:13For the Lord has chosen Zion; He has desired it for His dwelling place:

Commentaries on John 4:20

• Adam Clarke Bible Commentary · v. 20Worshipped in this mountain - Probably pointing to Mount Gerizim, at the foot of which Sychar was situated. The patriarchs had worshipped here-Jacob builded an altar on this mountain, and worshiped the true God: see Genesis 22:2; Genesis 33:20. Thus she could say, Our fathers worshipped in this mountain. On this mountain Sanballat had built them a temple, about 332 years before our Lord's incarnation. See Joseph. Antiq. xi. c. viii. s. 4, and 2 Maccabees…Read the comment
• Barnes’ Notes on the Bible · v. 20Our fathers - The Samaritans; perhaps also meaning to intimate that the patriarchs had done it also. See Genesis 12:6; Genesis 33:20. Worshipped - Had a place of worship. In this mountain - Mount Gerizim, only a little way from Sychar. On this mountain they had built a temple somewhat similar to the one in Jerusalem. This was one of the main subjects of controversy between them and the Jews. The old Samaritan Pentateuch, or five books of Moses, has the…Read the comment
• Matthew Henry Concise Commentary · v. 4-26Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also…Read the comment
• Tyndale Open Study Notes · v. 20The Samaritans worshiped on Mount Gerizim. This mountain rises above the city of Shechem. Both Mount Gerizim and Shechem were important places in the Old Testament (see Genesis 12:6–7; 33:19; Deuteronomy 11:29; Joshua 8:33; 24:1, 25, 32).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 19-2019-20. Sir, I perceive, &c.--Seeing herself all revealed, does she now break down and ask what hopes there might be for one so guilty? Nay, her convictions have not reached that point yet. She ingeniously shifts the subject from a personal to a public question. It is not, "Alas, what a wicked life am I leading!" but "Lo, what a wonderful prophet I got into conversation with! He will be able to settle that interminable dispute between us and the Jews. Sir…Read the comment

Topics related to John 4:20

• Gerizim
• Jacob
• Jerusalem
• Jesus, the Christ
• Law
• Samaria
• Shechem

In the dictionaries

• Jerusalem
• Dealing
• Ere
• Gerizim
• God
• Hear
• Live
• Meat
• Messiah
• Samaritans

Commentaries on John 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings