Amplified Bible
Acts 10:34
34Opening his mouth, Peter said: “Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],
Acts 10:34 in other versions
- King James Version (KJV)Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
- New International Version (NIV)Then Peter began to speak: “I now realize how true it is that God does not show favoritism
- English Standard Version (ESV)So Peter opened his mouth and said: "Truly I understand that God shows no partiality,
- New King James Version (NKJV)Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality.
Context of Acts 10:34
32Therefore send word to Joppa and invite Simon, who is also called Peter, to come to you. He is staying at the house of Simon the tanner by the sea.’ 33So I sent for you at once, and you have been kind enough to come. Now then, we are all here present before God to listen to everything that you have been instructed by the Lord [to say].” Opening his mouth, Peter said: “Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], 35but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him. 36You know the message which He sent to the sons of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all—
Read all of Acts 10Acts 10:34 word by word
Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν· ἐπ᾽ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήμπτης ὁ θεός,Read the interlinear
Words taken from the KJV.
- Thenδέde · thenG1161
- PeterΠέτροςPetros · PeterG4074
- openedἀνοίγωanoigō · to openG455
- mouthὁho hē to · the/this/whoG3588
- mouthστόμαstoma · mouthG4750
- and saidλέγωlegō · to sayG3004
- Ofἐπίepi · upon/to/againstG1909
- a truthἀλήθειαalētheia · truthG225
- I perceiveκαταλαμβάνωkatalambanō · to graspG2638
- thatὅτιhoti · that/since: thatG3754
- Godθεόςtheos · GodG2316
- isεἰμίeimi · to beG1510
- noοὐou · noG3756
- respecter of personsπροσωπολήπτηςprosōpolēptēs · prejudiced personG4381
Cross-references for Acts 10:34
- Acts 8:35Then Philip spoke and beginning with this Scripture he preached Jesus to him [explaining that He is the promised Messiah and the source of salvation].
- Matthew 5:2Then He began to teach them, saying,
- Ephesians 6:19And pray for me, that words may be given to me when I open my mouth, to proclaim boldly the mystery of the good news [of salvation],
- Deuteronomy 10:17For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show partiality nor take a bribe.
- Deuteronomy 16:19You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
- 2 Chronicles 19:7So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”
- Job 34:19Who is not partial to princes, Nor does He regard the rich above the poor, For they all are the work of His hands.
- Psalms 82:1God stands in the divine assembly; He judges among the gods (divine beings).
- Matthew 22:16They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].
- Luke 20:21They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.
- Romans 2:11For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
- Galatians 2:6But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
- Ephesians 6:9You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
- Colossians 3:11a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
- James 2:4have you not discriminated among yourselves, and become judges with wrong motives?
- 1 Peter 1:17If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.
Commentaries on Acts 10:34
- Adam Clarke Bible Commentary · v. 34God is no respecter of persons - He does God esteem a Jew, because he is a Jew; nor does he detest a Gentile because he is a Gentile. It was a long and deeply rooted opinion among the Jews, that God never would extend his favor to the Gentiles; and that the descendants of Jacob only should enjoy his peculiar favor and benediction. Of this opinion was St. Peter, previously to the heavenly vision mentioned in this chapter. He was now convinced that God was…Read the comment
- Barnes’ Notes on the Bible · v. 34Then Peter opened his mouth - Began to speak, Matthew 5:2. Of a truth - Truly, evidently. That is, I have evidence here that God is no respecter of persons. Is no respecter of persons - The word used here denotes “the act of showing favor to one on account of rank, family, wealth, or partiality arising from any cause.” It is explained in James 2:1-4. A judge is a respecter of persons when he favors one of the parties on account of private friendship, or…Read the comment
- Matthew Henry Concise Commentary · v. 34-43Verses 34-43 Acceptance cannot be obtained on any other ground than that of the covenant of mercy, through the atonement of Christ; but wherever true religion is found, God will accept it without regarding names or sects. The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man's acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will…Read the comment
- Tyndale Open Study Notes · v. 34-35God does not show favoritism: See Deuteronomy 10:17; 2 Chronicles 19:7; Job 34:19; Luke 20:21; Romans 2:11; Galatians 2:6; Colossians 3:25; 1 Peter 1:17. The application of this principle is the meaning of Peter’s vision (10:9–16). welcomes those from every nation who fear Him and do what is right: See Romans 10:11–13.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 34-3534-35. Peter opened his mouth--(See on Mt 5:2). Of a truth I perceive--that is, "I have it now demonstrated before mine eyes." that God is no respecter of persons--Not, "I see there is no capricious favoritism with God," for Peter would never imagine such a thing; but (as the next clause shows), "I see that God has respect only to personal character and state in the acceptance of men, national and ecclesiastical distinctions being of no account."Read the comment
Topics related to Acts 10:34
In the dictionaries
Commentaries on Acts 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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