EGW WritingsActs 10

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 1

“There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming into him and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” [Acts 10:1-4.]

8LtMs, Ms 99, 1893, par. 28

The offerings that are the fruit of self-denial prompted by love are represented by the words spoken by God to Cornelius: “Thy prayers and thine alms are come up for a memorial before God.” [Acts 10:4.] Who does not desire such memorials?—deeds which are before God as a voice speaking in behalf of the human agent, keeping our names fresh and fragrant in the heavenly sanctuary?

Letters and Manuscripts — Volume 13 (1898)

Ms 160, 1898

13LtMs, Ms 160, 1898, par. 30

Let us remember that the Lord knows us by name. “There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God, with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now, send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do.” [Acts 10:1-6.]

Letters and Manuscripts — Volume 13 (1898)

Ms 160a, 1898

13LtMs, Ms 160a, 1898, par. 34

Let us remember that the Lord knows us by name. “There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God, with all his house, which gave much alms to the people and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming into him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now, send men to Joppa, and call for one Simon, whose surname is Peter; he lodgeth with one Simon, a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do.” [Acts 10:1-6.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 548—How Ellen White Bore Suffering

8MR 55.2

St. George’s Terrace, Melbourne, Sabbath, December 31, 1892—The last day of the year 1892 has come.... I spoke to the well filled tent with much freedom from Acts 10:1-8, giving the account of Cornelius’ vision, and the words of the angel, “Cornelius, ... Thy prayers and thine alms are come up for a memorial before God.” (Acts 10:3, 4.)—Manuscript 39, 1892. (Diary, December 29 to 31, 1892.)

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 39, 1892

7LtMs, Ms 39, 1892, par. 92

The last day of the year 1892 has come. Brother and Sister Starr went over to North Fitzroy in the morning, Brother Starr spoke in the forenoon. Emily and Marian and Carrie Dibble came in [the] afternoon. I spoke to the well-filled tent with much freedom from (Acts 10:1-8), giving the account of Cornelius’ vision, and the words of the angel, “Cornelius, ... thy prayers and thine alms are come up for a memorial before God.” [Verses 3, 4.]

Manuscript Releases, vol. 5 [Nos. 260-346]

MR No. 313—Work Among the Jews

5MR 212.2

I am instructed to refer our workers to the tenth chapter of Acts. Read this chapter, and pray over it. When you have your understanding opened, and realize what this instruction means to you, you will begin earnestly to work for the souls in your home field. Unless our people arouse to their duties for missions at home, they will be found wanting in the day of God. [Acts 10:1-35 quoted.]

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1101—Work Among the Jews

14MR 137.2

I am instructed to refer our workers to the tenth chapter of Acts. Read this chapter, and pray over it. When you have your understanding opened, and realize what this instruction means to you, you will begin earnestly to work for the souls in your home field. Unless our people arouse to their duties for missions at home, they will be found wanting in the day of God. The apostle writes: [Acts 10:1-35, quoted].

Letters and Manuscripts — Volume 17 (1902)

Lt 51, 1902

17LtMs, Lt 51, 1902, par. 6

There are many who are not fully enlightened in regard to the obligation resting on them to observe the Sabbath and to pay tithe, yet who are living up to all the light they have. There are many represented by Cornelius, of whom we read, “There was a certain man of Caesarea, called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God, with all his house, which gave much alms to the people and prayed to God alway.” [Acts 10:1, 2.]

17LtMs, Lt 51, 1902, par. 7

Here was a man in a high position of trust in the Roman army, who was serving the Lord to the best of his ability and knowledge. His household followed his example of integrity. This man was living up to all the light he had, and heavenly angels were commissioned to bring him in connection with the apostle Peter, that he might receive additional light. “He saw in a vision, evidently about the ninth hour of the day, an angel of the Lord coming unto him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord. And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa and call for one Simon, whose surname is Peter; he lodgeth with one Simon a tanner, whose house is by the sea side! he shall tell thee what thou oughtest to do.” [Verses 3-6.] The Lord does not withhold words of encouragement from those who do well.

17LtMs, Lt 51, 1902, par. 9

Read this chapter (the tenth of Acts), and mark the way in which the Lord deals with human minds. A larger work was to be done for the Gentiles, many of whom were living in closer accordance with the principles of the Old Testament Scriptures than were the Jewish leaders. By His own methods, the Lord would bring them to a belief in His Son. By bringing Peter into connection with Cornelius, God brought the gospel to those who had been strangers and foreigners, making them fellow citizens with the saints and of the household of God.

17LtMs, Lt 51, 1902, par. 12

After Cornelius had related his experience to Peter, the apostle said, “Of a truth I perceive that God is no respecter of persons; but in every nation he that feareth him, and worketh righteousness, is accepted with him.” [Acts 10:34, 35.] Yes, this is true. There needs to be a waking up among God’s people, that His work may be carried forward with power. We need the baptism of the Holy Spirit. We need to understand that God will add to the ranks of His people men of ability and influence, who are to act their part in warning the world. All in the world are not lawless and sinful. God has many thousands who have not bowed the knee to Baal. There are God-fearing men in the fallen churches. If this were not so, we should not be given the message to bear, “Babylon the great is fallen, is fallen. ... Come out of her, my people.” [Revelation 18:2, 4.]

Letters and Manuscripts — Volume 17 (1902)

Ms 126, 1902

17LtMs, Ms 126, 1902, par. 9

“There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” [Acts 10:1, 2.]

17LtMs, Ms 126, 1902, par. 11

Cornelius “saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” [Verses 3, 4.]

17LtMs, Ms 126, 1902, par. 14

The Lord gave definite instructions to Cornelius, saying, “And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do.” [Verses 5, 6.]

17LtMs, Ms 126, 1902, par. 19

“While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.” [Acts 10:7-19.] The angels of God were directing at every step. “Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” He understood the voice that communicated this message to him. “Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nations of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.” [Verses 20-24.]

17LtMs, Ms 126, 1902, par. 21

“And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshiped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together.” These were the kinsmen and near friends that had been called in. “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.” [Acts 10:25-28.]

17LtMs, Ms 126, 1902, par. 24

Peter understood the figure presented to him in the vision. He declared, “God hath showed me that I should not call any man common or unclean.” [Verse 28.] He knew that the virtue of the blood of Christ was for every man. He knew that Christ with His long human arm encircled the entire human race, while with His divine arm He grasped the throne of the Infinite. He realized that Christ endured suffering and shame, in order that He might place humanity on vantage ground with God.

17LtMs, Ms 126, 1902, par. 26

“Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, and said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the seaside: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” [Acts 10:29-33.]

17LtMs, Ms 126, 1902, par. 28

“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (He is Lord of all:) that word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with Him. And we are witnesses of all things which He did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and showed Him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with Him after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He which was ordained of God to be the Judge of quick and dead. To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins.” [Verses 34-43.]

17LtMs, Ms 126, 1902, par. 29

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.” [Verse 44.] Praise God! We should be so filled with the Spirit, that we shall preach the Word under its inspiration. We should be so consecrated to God, that His grace will come to us and to the people to whom we minister. We cannot impress the human heart. He alone who upholds us and gives us words to utter has power to impress these words upon hearts. The righteousness of Christ is to go before us, and the glory of the Lord is to be our rearward. This is to be our strength, our power. We can have no other power but this to lead men and women to give their hearts to the Saviour.

17LtMs, Ms 126, 1902, par. 30

“They of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” [Verses 45-48.]

Conflict and Courage

No National Barriers, November 24

CC 334.1

Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. Acts 10:4-6.

CC 334.2

The explicitness of these directions, in which was named even the occupation of the man with whom Peter was staying, shows that Heaven is acquainted with the history and business of men in every station of life. God is familiar with the experience and work of the humble laborer, as well as with that of the king upon his throne.53The Acts of the Apostles, 133, 134.

CC 334.3

My heart is made very tender as I read of the interest manifested by the Lord in Cornelius. Cornelius was a man in high position, an officer in the Roman army, but he was walking in strict accordance with all the light he had received. The Lord sent a special message from heaven to him, and by another message directed Peter to visit him and give him light.54Testimonies for the Church 6:79.

CC 334.4

Cornelius was gladly obedient to the vision.55The Acts of the Apostles, 134.

CC 334.5

Thus was the gospel brought to those who had been strangers and foreigners, making them fellow citizens with the saints, and members of the household of God. The conversion of Cornelius and his household was but the first fruits of a harvest to be gathered in. From this household a wide-spread work of grace was carried on in that heathen city.

CC 334.6

Today God is seeking for souls among the high as well as the lowly. There are many like Cornelius, men whom the Lord desires to connect with His work in the world. Their sympathies are with the Lord’s people, but the ties that bind them to the world hold them firmly. It requires moral courage for them to take their position for Christ. Special efforts should be made for these souls, who are in so great danger, because of their responsibilities and associations.56Ibid., 139, 140.

CC 334.7

From the story of Cornelius we learn that God will lead every one who is willing to be led. He led Cornelius. He drew out His servant’s heart in prayer. He prepared him to receive the light of His truth, and he chose to enlighten the mind of Cornelius through the agency of one who had already received light from above.57In Heavenly Places, 322.

The Ellen G. White Letters and Manuscripts: Volume 1

II. Ellen White’s Views and Role Regarding the Shut Door

1EGWLM 54.2

The experience of the apostles after Pentecost is another example. The apostles held incorrect ideas about God’s plan for the conversion of non-Jews. It required a vision, recorded in Acts 10, to make Peter willing to eat with and preach to Gentiles. Yet even after that experience others on the Jerusalem Council were reluctant to accept the conversion of Gentiles to Christianity unless they also converted to Judaism. It took time and new circumstances combined with repeated special revelation from God to correct their misunderstanding. The apostles’ misconceptions and growing understanding did not invalidate the special revelation previously received. The inspired revelation was always trustworthy and true. It was also progressive.

Letters and Manuscripts — Volume 8 (1893)

Lt 20a, 1893

8LtMs, Lt 20a, 1893, par. 2

During the Week of Prayer we held meetings in a tent at North Fitzroy. Sabbath afternoon, December 31, I spoke with great freedom from (Acts 10), dwelling especially upon the angel’s message to Cornelius, “He saw in a vision evidently about the ninth hour of the day, an angel of God coming in to him, and saying unto him, Cornelius; and when he looked on him, he was afraid and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” [Verses 3, 4.] The Lord gave me His Holy Spirit in large measure. The tent was full; some not of our faith were present who were attracted by the tent. We had a most precious meeting.

8LtMs, Lt 20a, 1893, par. 48

That same holy Watcher who says, “I know Abraham,” knew Cornelius also, and sent His angel with a message to the man who had received and improved all the light God had given him. The angel said, “Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter.” Then the specific directions are given, “He lodgeth with one Simon a tanner, whose house is by the seaside; he shall tell thee what thou oughtest to do.” [Acts 10:4-6.]

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 13 (1898)

Lt 86, 1898

13LtMs, Lt 86, 1898, par. 6

Again my attention was called to two companies. One was small, but those who composed it were waiting to be fed with gospel truth. How anxious they were! It was as is represented in the tenth chapter of Acts. Relating the reason why he had sent for Peter, Cornelius said, “Four days ago I was fasting until this hour, and at the ninth hour I prayed in my house, and behold a man stood before me in bright clothing, and said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call for Simon, whose surname is Peter; he is lodged at the house of one Simon a tanner by the sea side; who, when he cometh, shall speak unto thee. Immediately therefore, I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” [Verses 30-33.]

13LtMs, Lt 86, 1898, par. 7

“Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons; but in every nation he that feareth him, and worketh righteousness, is accepted with him.” [Verses 34, 35.]

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Ms 67, 1900

15LtMs, Ms 67, 1900, par. 17

Read carefully and prayerfully the tenth chapter of Acts. There is pointed out the work which God approves. None need walk in darkness. Cornelius is spoken of as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.” [Verse 2.] This sincere, truthful man was especially well pleasing to God, although he had not a full knowledge of Jesus Christ.

15LtMs, Ms 67, 1900, par. 18

“He saw in a vision, evidently about the ninth hour of the day, an angel of God coming in to him, and saying unto him, Cornelius.” Cornelius recognized the speaker as a messenger from heaven, “and when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” This was the answer to his prayer. “And now send men to Joppa, and call for one Simon, whose surname is Peter, he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.” [Verses 3-6.]

15LtMs, Ms 67, 1900, par. 21

“Send men to Joppa,” the angel said, “and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.” [Verses 5, 6.]

15LtMs, Ms 67, 1900, par. 24

Notice the commendation given to Cornelius: “Thy prayers and thine alms are come up before God as a memorial.” [Verse 4.] His faithfulness was recognized in heaven. God saw that he was a man fit to be entrusted with greater light and larger responsibilities, because he had made a right use of the talents lent to him. We are to regard our stewardship as a sacred responsibility. We are to trade diligently upon the talents entrusted to us. As we do this, God will recognize our faithful endeavor, and will give us increased ability for service.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 171, 1903

18LtMs, Ms 171, 1903, par. 17

The Lord heard the prayer of the centurion in the town of Caesarea and told him what to do. Acts 10. He saw in a vision the angel of the Lord coming in to him and saying unto him, Cornelius. And when he looked on him he was afraid and said, What is it, Lord? And He said unto him, Thy prayers and thine alms are come up for a memorial before God. There were special directions given just what he should do to obtain further enlightenment. The angel might have imparted light, but God’s plan was to place chosen men in connection with men who needed enlightenment in the truth of the gospel, and thus a connection be made whereby the Gentiles should have the gospel. This was the way of the Lord, and the work of God is not to be carried by the wisdom of men, but by the power of God.

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 20 (1905)

Lt 191, 1905

20LtMs, Lt 191, 1905, par. 17

The record given in the thirteenth chapter of Judges shows how God employs angels to communicate with human beings. So also does the vision of Cornelius, recorded in the tenth chapter of Acts, and the experience of Peter, recorded in the twelfth of Acts. I could cite case after case where God has sent His angels to be the powerful helpers of His chosen messengers.

Letters and Manuscripts — Volume 20 (1905)

Ms 171, 1905

20LtMs, Ms 171, 1905, par. 21

The Lord would have the history of Peter’s conversion read and reread. Peter goes up on the housetop to pray, and the angel puts Peter in a way to receive the truth himself concerning the purpose of God to the Gentiles and to take away the barriers between Jew and Gentile. There was to be more than one man converted in this transaction. Peter was to be appointed to become the human instrument in the hands of the heavenly agencies. This puts great honor upon the gospel. Heaven and earth are united in accomplishing the work. Although Cornelius has been accepted of God in his devout piety, although commended, still he has an advance in faith and a new experience to obtain in order to do his work intelligently through Jesus Christ. He that had believed the Word of God promising a Messiah must now have opportunity to receive the fulfilment of the promise. Neither prayer nor almsgiving can take the place of Christ Jesus, for in Him all fulness dwells. He must send forth men to Joppa. All the particulars are given. Acts 10. This is the commandment that Jews and Gentiles are by faith to be joined to Jesus Christ. Prayers and alms are acceptable as far as their knowledge goes, but all can only be complete in Him. Cornelius is not to receive the communication of the gospel from the angel, but Cornelius and Peter must become acquainted in the gospel missionary work; and this man of influence could, in connection with the believers in Jesus Christ, accomplish a great work.

Letters and Manuscripts — Volume 20 (1905)

Ms 168, 1905

20LtMs, Ms 168, 1905, par. 3

Read the tenth chapter of Acts. I am instructed in ways similar to the way in which those mentioned in this chapter were instructed. In vision I am shown what I should speak. This is repeated again and again.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 23 (1908)

Ms 17, 1908

23LtMs, Ms 17, 1908, par. 29

In the tenth chapter of Acts we have still another instance of the ministration of heavenly angels, resulting in the conversion of Cornelius and his company. Let these chapters be read and receive special attention. In them we see that heaven is much nearer to the Christian who is engaged in the work of soul-saving then many suppose. We should learn through them the lesson, also, of God’s regard for every human being, and that each should treat his fellow man as one of the Lord’s instrumentalities for the accomplishment of His work in the earth.

Letters and Manuscripts — Volume 23 (1908)

Ms 115, 1908

23LtMs, Ms 115, 1908, par. 13

And then, in accordance with that, (Acts 10), Peter’s experience in the home of Cornelius corroborates it; and then (Acts 19); and from the study of the Word, in our experience, and the persecution, and everything that has come with it, we have found, so far as we are able to discern, our experience corroborates with the experience of the early apostles as recorded in the Word.

Letters and Manuscripts — Volume 23 (1908)

Ms 1, 1908

23LtMs, Ms 1, 1908, par. 5

I am instructed to refer our workers to the tenth chapter of Acts. Read this chapter, and pray over it. When you have your understanding opened, and realize what this instruction means to you, you will begin earnestly to work for the souls in your home field. Unless our people arouse to their duties for missions at home, they will be found wanting in the day of God.

23LtMs, Ms 1, 1908, par. 13

“And Cornelius said, Four days ago I was fasting unto this hour; and at the ninth hour I was praying in my house, and behold, a man stood beside me in bright clothing, and said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he lodgeth in the house of one Simon a tanner by the seaside; who, when he cometh, shall speak unto thee. Immediately therefore I sent unto thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him.” [Verses 1-35.]

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Early Writings

The Gathering Time

EW 78.1

I recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the “last days”; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles. (Acts 10.).

In Heavenly Places

Seekers for Truth, November 11

HP 322.2

In every place, in regions afar as well as nearer home, there are God-fearing men and women searching for truth. They know that there is a God; they offer their prayers to Him; they trust Him; they act just as Christians act. From the story of Cornelius [Acts 10] we learn that God will lead every one who is willing to be led. He led Cornelius. He drew out His servant’s heart in prayer. He prepared him to receive the light of His truth, and He chose to enlighten the mind of Cornelius through the agency of one who had already received light from above.... The Lord noticed every act of Cornelius. All heaven observed the giving of alms and the praying of this devout centurion....

The Acts of the Apostles

Chapter 14—A Seeker for Truth

AA 131.1

In the course of his ministry the apostle Peter visited the believers at Lydda. Here he healed Aeneas, who for eight years had been confined to his bed with palsy. “Aeneas, Jesus Christ maketh thee whole,” the apostle said; “arise, and make thy bed.” “He arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.”

AA 131.2

At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skillful fingers were more active than her tongue.

AA 131.3

“And it came to pass in those days, that she was sick, and died.” The church in Joppa realized their loss, and hearing that Peter was at Lydda, the believers sent messengers to him, “desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.” In view of the life of service that Dorcas had lived, it is little wonder that they mourned, that warm teardrops fell upon the inanimate clay.

AA 132.1

The apostle’s heart was touched with sympathy as he beheld their sorrow. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed fervently to God to restore Dorcas to life and health. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” Dorcas had been of great service to the church, and God saw fit to bring her back from the land of the enemy, that her skill and energy might still be a blessing to others, and also that by this manifestation of His power the cause of Christ might be strengthened.

AA 132.2

It was while Peter was still at Joppa that he was called by God to take the gospel to Cornelius, in Caesarea.

AA 132.3

Cornelius was a Roman centurion. He was a man of wealth and noble birth, and his position was one of trust and honor. A heathen by birth, training, and education, through contact with the Jews he had gained a knowledge of God, and he worshiped Him with a true heart, showing the sincerity of his faith by compassion to the poor. He was known far and near for his beneficence, and his righteous life made him of good repute among both Jews and Gentiles. His influence was a blessing to all with whom he came in contact. The inspired record describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.”

AA 133.1

Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. He had erected the altar of God in his home, for he dared not attempt to carry out his plans or to bear his responsibilities without the help of God.

AA 133.2

Though Cornelius believed the prophecies and was looking for the Messiah to come, he had not a knowledge of the gospel as revealed in the life and death of Christ. He was not a member of the Jewish church and would have been looked upon by the rabbis as a heathen and unclean. But the same Holy Watcher who said of Abraham, “I know him,” knew Cornelius also, and sent a message direct from heaven to him.

AA 133.3

The angel appeared to Cornelius while he was at prayer. As the centurion heard himself addressed by name, he was afraid, yet he knew that the messenger had come from God, and he said, “What is it, Lord?” The angel answered, “Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside.”

AA 133.4

The explicitness of these directions, in which was named even the occupation of the man with whom Peter was staying, shows that Heaven is acquainted with the history and business of men in every station of life. God is familiar with the experience and work of the humble laborer, as well as with that of the king upon his throne.

AA 134.1

“Send men to Joppa, and call for one Simon.” Thus God gave evidence of His regard for the gospel ministry and for His organized church. The angel was not commissioned to tell Cornelius the story of the cross. A man subject, even as the centurion himself, to human frailties and temptations, was to be the one to tell him of the crucified and risen Saviour.

AA 134.2

As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known “the unsearchable riches of Christ.” Ephesians 3:8.

AA 134.3

In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness. Humanity, drawing its efficiency from the great Source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.

AA 134.4

Cornelius was gladly obedient to the vision. When the angel had gone, the centurion “called two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.”

AA 135.1

The angel, after his interview with Cornelius, went to Peter, in Joppa. At the time, Peter was praying upon the housetop of his lodging, and we read that he “became very hungry, and would have eaten: but while they made ready, he fell into a trance.” It was not for physical food alone that Peter hungered. As from the housetop he viewed the city of Joppa and the surrounding country he hungered for the salvation of his countrymen. He had an intense desire to point out to them from the Scriptures the prophecies relating to the sufferings and death of Christ.

AA 135.2

In the vision Peter “saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.”

AA 135.3

This vision conveyed to Peter both reproof and instruction. It revealed to him the purpose of God—that by the death of Christ the Gentiles should be made fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to the Gentiles. In their minds the middle wall of partition, broken down by the death of Christ, still existed, and their labors had been confined to the Jews, for they had looked upon the Gentiles as excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan.

AA 136.1

Many of the Gentiles had been interested listeners to the preaching of Peter and the other apostles, and many of the Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among the Gentiles.

AA 136.2

The time had come for an entirely new phase of work to be entered upon by the church of Christ. The door that many of the Jewish converts had closed against the Gentiles was now to be thrown open. And the Gentiles who accepted the gospel were to be regarded as on an equality with the Jewish disciples, without the necessity of observing the rite of circumcision.

AA 136.3

How carefully the Lord worked to overcome the prejudice against the Gentiles that had been so firmly fixed in Peter’s mind by his Jewish training! By the vision of the sheet and its contents He sought to divest the apostle’s mind of this prejudice and to teach the important truth that in heaven there is no respect of persons; that Jew and Gentile are alike precious in God’s sight; that through Christ the heathen may be made partakers of the blessings and privileges of the gospel.

AA 136.4

While Peter was meditating on the meaning of the vision, the men sent from Cornelius arrived in Joppa and stood before the gate of his lodginghouse. Then the Spirit said to him, “Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.”

AA 137.1

To Peter this was a trying command, and it was with reluctance at every step that he undertook the duty laid upon him; but he dared not disobey. He “went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?” They told him of their singular errand, saying, “Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.”

AA 137.2

In obedience to the directions just received from God, the apostle promised to go with them. On the following morning he set out for Caesarea, accompanied by six of his brethren. These were to be witnesses of all that he should say or do while visiting the Gentiles, for Peter knew that he would be called to account for so direct a violation of the Jewish teachings.

AA 137.3

As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary and for children to bow before their parents; but Cornelius, overwhelmed with reverence for the one sent by God to teach him, fell at the apostle’s feet and worshiped him. Peter was horror-stricken, and he lifted the centurion up, saying, “Stand up; I myself also am a man.”

AA 138.1

While the messengers of Cornelius had been gone upon their errand, the centurion “had called together his kinsmen and near friends,” that they as well as he might hear the preaching of the gospel. When Peter arrived, he found a large company eagerly waiting to listen to his words.

AA 138.2

To those assembled, Peter spoke first of the custom of the Jews, saying that it was looked upon as unlawful for Jews to mingle socially with the Gentiles, that to do this involved ceremonial defilement. “Ye know,” he said, “how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?”

AA 138.3

Cornelius then related his experience and the words of the angel, saying in conclusion, “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.”

AA 138.4

Peter said, “Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.”

AA 138.5

Then to that company of attentive hearers the apostle preached Christ—His life, His miracles, His betrayal and crucifixion, His resurrection and ascension, and His work in heaven as man’s representative and advocate. As Peter pointed those present to Jesus as the sinner’s only hope, he himself understood more fully the meaning of the vision he had seen, and his heart glowed with the spirit of the truth that he was presenting.

AA 139.1

Suddenly the discourse was interrupted by the descent of the Holy Spirit. “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.

AA 139.2

“Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.”

AA 139.3

Thus was the gospel brought to those who had been strangers and foreigners, making them fellow citizens with the saints, and members of the household of God. The conversion of Cornelius and his household was but the first fruits of a harvest to be gathered in. From this household a wide-spread work of grace was carried on in that heathen city.

AA 139.4

Today God is seeking for souls among the high as well as the lowly. There are many like Cornelius, men whom the Lord desires to connect with His work in the world. Their sympathies are with the Lord’s people, but the ties that bind them to the world hold them firmly. It requires moral courage for them to take their position for Christ. Special efforts should be made for these souls, who are in so great danger, because of their responsibilities and associations.

AA 140.1

God calls for earnest, humble workers, who will carry the gospel to the higher class. There are miracles to be wrought in genuine conversions,—miracles that are not now discerned. The greatest men of this earth are not beyond the power of a wonder-working God. If those who are workers together with Him will be men of opportunity, doing their duty bravely and faithfully, God will convert men who occupy responsible positions, men of intellect and influence. Through the power of the Holy Spirit many will accept the divine principles. Converted to the truth, they will become agencies in the hand of God to communicate the light. They will have a special burden for other souls of this neglected class. Time and money will be consecrated to the work of the Lord, and new efficiency and power will be added to the church.

AA 140.2

Because Cornelius was living in obedience to all the instruction he had received, God so ordered events that he was given more truth. A messenger from the courts of heaven was sent to the Roman officer and to Peter in order that Cornelius might be brought into touch with one who could lead him into greater light.

AA 140.3

There are in our world many who are nearer the kingdom of God than we suppose. In this dark world of sin the Lord has many precious jewels, to whom He will guide His messengers. Everywhere there are those who will take their stand for Christ. Many will prize the wisdom of God above any earthly advantage, and will become faithful light bearers. Constrained by the love of Christ, they will constrain others to come to Him.

AA 141.1

When the brethren in Judea heard that Peter had gone to the house of a Gentile and preached to those assembled, they were surprised and offended. They feared that such a course, which looked to them presumptuous, would have the effect of counteracting his own teaching. When they next saw Peter they met him with severe censure, saying, “Thou wentest in to men uncircumcised, and didst eat with them.”

AA 141.2

Peter laid the whole matter before them. He related his experience in regard to the vision and pleaded that it admonished him to observe no longer the ceremonial distinction of circumcision and uncircumcision, nor to look upon the Gentiles as unclean. He told them of the command given him to go to the Gentiles, of the coming of the messengers, of his journey to Caesarea, and of the meeting with Cornelius. He recounted the substance of his interview with the centurion, in which the latter had told him of the vision by which he had been directed to send for Peter.

AA 141.3

“As I began to speak,” he said, in relating his experience, “the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?”

AA 142.1

On hearing this account, the brethren were silenced. Convinced that Peter’s course was in direct fulfillment of the plan of God, and that their prejudices and exclusiveness were utterly contrary to the spirit of the gospel, they glorified God, saying, “Then hath God also to the Gentiles granted repentance unto life.”

AA 142.2

Thus, without controversy, prejudice was broken down, the exclusiveness established by the custom of ages was abandoned, and the way was opened for the gospel to be proclaimed to the Gentiles.

The Story of Redemption

Chapter 39—The Ministry of Peter

SR 281.1

Peter, in pursuance of his work, visited the saints at Lydda. There he healed Aeneas, who had been confined to his bed for eight years with the palsy. “And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.”

SR 281.2

Joppa was near Lydda, and at that time Tabitha—called Dorcas by interpretation—lay there dead. She had been a worthy disciple of Jesus Christ, and her life had been characterized by deeds of charity and kindness to the poor and sorrowful, and by zeal in the cause of truth. Her death was a great loss; the infant church could not well spare her noble efforts. When the believers heard of the marvelous cures which Peter had performed in Lydda, they greatly desired him to come to Joppa. Messengers were sent to him to solicit his presence there.

SR 281.3

“Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.” Peter had the weeping and wailing friends sent from the room. He then knelt down and prayed fervently to God to restore life and health to the pulseless body of Dorcas; “and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.” This great work of raising the dead to life was the means of converting many in Joppa to the faith of Jesus.

SR 282.1

“There was a certain man of Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” Though Cornelius was a Roman, he had become acquainted with the true God and had renounced idolatry. He was obedient to the will of God and worshiped Him with a true heart. He had not connected himself with the Jews, but was acquainted with, and obedient to, the moral law. He had not been circumcised, nor did he take part in the sacrificial offerings; he was therefore accounted by the Jews as unclean. He, however, sustained the Jewish cause by liberal donations, and was known far and near for his deeds of charity and benevolence. His righteous life made him of good repute among both Jews and Gentiles.

SR 282.2

Cornelius had not an understanding faith in Christ, although he believed the prophecies and was looking for Messiah to come. Through his love and obedience to God, he was brought nigh unto Him, and was prepared to receive the Saviour when He should be revealed to him. Condemnation comes by rejecting the light given. The centurion was a man of noble family and held a position of high trust and honor; but these circumstances had not tended to subvert the noble attributes of his character. True goodness and greatness united to make him a man of moral worth. His influence was beneficial to all with whom he was brought in contact.

SR 283.1

He believed in the one God, the Creator of heaven and earth. He revered Him, acknowledged His authority, and sought counsel of Him in all the business of his life. He was faithful in his home duties as well as in his official responsibilities, and had erected the altar of God in his family. He dared not venture to carry out his plans, and bear the burden of his weighty responsibilities, without the help of God; therefore he prayed much and earnestly for that help. Faith marked all his works, and God regarded him for the purity of his actions, and his liberalities, and came near to him in word and Spirit.

SR 283.2

While Cornelius was praying, God sent a celestial messenger to him, who addressed him by name. The centurion was afraid, yet knew that the angel was sent of God to instruct him, and said, “What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.”

SR 283.3

Here again God showed His regard for the gospel ministry, and for His organized church. His angel was not the one to tell the story of the cross to Cornelius. A man, subject as himself to human frailties and temptations, was to instruct him concerning the crucified, risen, and ascended Saviour. The heavenly messenger was sent for the express purpose of putting Cornelius in connection with the minister of God, who would teach him how he and his house could be saved.

SR 284.1

Cornelius was gladly obedient to the message, and sent messengers at once to seek out Peter, according to the directions of the angel. The explicitness of these directions, in which was even named the occupation of the man with whom Peter was then making his home, evidences that Heaven is well acquainted with the history and business of men in every grade of life. God is cognizant of the daily employment of the humble laborer, as well as of that of the king upon his throne. And the avarice, cruelty, secret crimes, and selfishness of men are known to him, as well as their good deeds, charity, liberality, and kindness. Nothing is hidden from God.

SR 284.2

Immediately after this interview with Cornelius the angel went to Peter, who, very weary and hungry from journeying, was praying on the housetop. While praying he was shown a vision, “and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

SR 284.3

“And there came a voice to him, Rise, Peter; kill and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received again into heaven.”

SR 284.4

Here we may perceive the workings of God’s plan to set the machinery in motion, whereby His will may be done on earth as it is done in heaven. Peter had not yet preached the gospel to the Gentiles. Many of them had been interested listeners to the truths which he taught; but the middle wall of partition, which the death of Christ had broken down, still existed in the minds of the apostles, and excluded the Gentiles from the privileges of the gospel. The Greek Jews had received the labors of the apostles, and many of them had responded to those efforts by embracing the faith of Jesus; but the conversion of Cornelius was to be the first one of importance among the Gentiles.

SR 285.1

By the vision of the sheet and its contents, let down from heaven, Peter was to be divested of his settled prejudices against the Gentiles; to understand that, through Christ, heathen nations were made partakers of the blessings and privileges of the Jews, and were to be thus benefited equally with them. Some have urged that this vision was to signify that God had removed His prohibition from the use of the flesh of animals which he had formerly pronounced unclean; and that therefore swines’ flesh was fit for food. This is a very narrow and altogether erroneous interpretation, and is plainly contradicted in the Scriptural account of the vision and its consequences.

SR 285.2

The vision of all manner of live beasts, which the sheet contained, and of which Peter was commanded to kill and eat, being assured that what God had cleansed should not be called common or unclean by him, was simply an illustration presenting to his mind the true position of the Gentiles; that by the death of Christ they were made fellow heirs with the Israel of God. It conveyed to Peter both reproof and instruction. His labors had heretofore been confined entirely to the Jews; and he had looked upon the Gentiles as an unclean race, and excluded from the promises of God. His mind was now being led to comprehend the world-wide extent of the plan of God.

SR 286.1

Even while he pondered over the vision, it was explained to him. “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, and called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise, therefore, and get thee down, and go with them, doubting nothing: for I have sent them.”

SR 286.2

It was a trying command to Peter; but he dared not act according to his own feelings, and therefore went down from his chamber and received the messengers sent to him from Cornelius. They communicated their singular errand to the apostle, and, according to the direction he had just received from God, he at once agreed to accompany them on the morrow. He courteously entertained them that night, and in the morning set out with them for Caesarea, accompanied by six of his brethren, who were to be witnesses of all he should say or do while visiting the Gentiles; for he knew that he should be called to account for so direct an opposition to the Jewish faith and teachings.

SR 286.3

It was nearly two days before the journey was ended and Cornelius had the glad privilege of opening his doors to a gospel minister, who, according to the assurance of God, should teach him and his house how they might be saved. While the messengers were on their errand, the centurion had gathered together as many of his relatives as were accessible, that they, as well as he, might be instructed in the truth. When Peter arrived, a large company were gathered, eagerly waiting to listen to his words.

SR 287.1

As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven, and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary, and for children to bow before their parents who are honored with positions of trust. But Cornelius, overwhelmed with reverence for the apostle who had been delegated by God, fell at his feet and worshiped him.

SR 287.2

Peter shrank with horror from this act of the centurion, and lifted him to his feet, saying, “Stand up; I myself also am a man.” He then commenced to converse with him familiarly, in order to remove the sense of awe and extreme reverence with which the centurion regarded him.

SR 287.3

Had Peter been invested with the authority and position accorded to him by the Roman Catholic Church, he would have encouraged, rather than have checked, the veneration of Cornelius. The so-called successors of Peter require kings and emperors to bow at their feet, but Peter himself claimed to be only an erring and fallible man.

SR 287.4

Peter spoke with Cornelius and those assembled in his house, concerning the custom of the Jews; that it was considered unlawful for them to mingle socially with Gentiles, and involved ceremonial defilement. It was not prohibited by the law of God, but the tradition of men had made it a binding custom. Said he, “Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me.”

SR 288.1

Cornelius thereupon related his experience, and the words of the angel that had appeared to him in vision. In conclusion he said, “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” Although God had favored the Jews above all other nations, yet if they rejected light and did not live up to their profession, they were no more exalted in His esteem than other nations. Those among the Gentiles who, like Cornelius, feared God, and worked righteousness, living up to what light they had, were kindly regarded by God, and their sincere service was accepted.

SR 288.2

But the faith and righteousness of Cornelius could not be perfect without a knowledge of Christ; therefore God sent that light and knowledge to him for the further development of his righteous character. Many refuse to receive the light which the providence of God sends them, and, as an excuse for so doing, quote the words of Peter to Cornelius and his friends: “But in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” They maintain that it is of no consequence what men believe, so long as their works are good. Such ones are wrong; faith must unite with their works. They should advance with the light that is given them. If God brings them in connection with His servants who have received new truth, substantiated by the Word of God, they should accept it with joy. Truth is onward. Truth is upward. On the other hand, those who claim that their faith alone will save them are trusting to a rope of sand, for faith is strengthened and made perfect by works only.

SR 289.1

Peter preached Jesus to that company of attentive hearers; His life, ministry, miracles, betrayal, crucifixion, resurrection, and ascension, and His work in heaven, as man’s Representative and Advocate, to plead in the sinner’s behalf. As the apostle spoke, his heart glowed with the Spirit of God’s truth which he was presenting to the people. His hearers were charmed by the doctrine they heard, for their hearts had been prepared to receive the truth. The apostle was interrupted by the descent of the Holy Ghost, as was manifested on the day of Pentecost. “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.”

SR 289.2

The descent of the Holy Ghost upon the Gentiles was not an equivalent for baptism. The requisite steps in conversion, in all cases, are faith, repentance, and baptism. Thus the true Christian church are united in one Lord, one faith, one baptism. Diverse temperaments are modified by sanctifying grace, and the same distinguishing principles regulate the lives of all. Peter yielded to the entreaties of the believing Gentiles, and remained with them for a time, preaching Jesus to all the Gentiles thereabout.

SR 290.1

When the brethren in Judea heard that Peter had preached to the Gentiles, and had met with them and eaten with them in their houses, they were surprised and offended by such strange movements on his part. They feared that such a course, which looked presumptuous to them, would tend to contradict his own teachings. As soon as Peter visited them, they met him with severe censure, saying, “Thou wentest in to men uncircumcised, and didst eat with them.”

SR 290.2

Then Peter candidly laid the whole matter before them. He related his experience in regard to the vision, and pleaded that it admonished him no longer to keep up the ceremonial distinction of circumcision and uncircumcision, nor to look upon the Gentiles as unclean, for God was not a respecter of persons. He informed them of the command of God to go to the Gentiles, the coming of the messengers, his journey to Caesarea, and the meeting with Cornelius and the company collected at his house. His caution was made manifest to his brethren from the fact that, although commanded by God to go to the Gentile’s house, he had taken with him six of the disciples then present, as witnesses of all he should say or do while there. He recounted the substance of his interview with Cornelius, in which the latter had told him of his vision, wherein he had been directed to send messengers to Joppa to bring Peter to him, who would tell him words whereby he, and all his house, might be saved.

SR 290.3

He recounted the events of this first meeting with the Gentiles, saying, “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ, what was I, that I could withstand God?”

SR 291.1

The disciples, upon hearing this account, were silenced, and convinced that Peter’s course was in direct fulfillment of the plan of God, and that their old prejudices and exclusiveness were to be utterly destroyed by the gospel of Christ. “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.”

Conflict and Courage

To All the World, November 25

CC 335.1

Peter began: “I now see how true it is that God has no favourites, but that in every nation the man who is godfearing and does what is right is acceptable to him.” Acts 10:34, 35, N.E.B.

CC 335.2

Peter ... was called by God to take the gospel to Cornelius....

CC 335.3

As yet none of the disciples had preached the gospel to the Gentiles. In their minds the middle wall of partition, broken down by the death of Christ, still existed, and their labors had been confined to the Jews, for they had looked upon the Gentiles as excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan....

CC 335.4

How carefully the Lord worked to overcome the prejudice against the Gentiles that had been so firmly fixed in Peter’s mind by his Jewish training! By the vision of the sheet and its contents He sought to divest the apostle’s mind of this prejudice and to teach the important truth that in heaven there is no respect of persons; that Jew and Gentile are alike precious in God’s sight; that through Christ the heathen may be made partakers of the blessings and privileges of the gospel....

CC 335.5

It was with reluctance at every step that he [Peter] undertook the duty laid upon him but he dared not disobey.... As Peter pointed those present [Cornelius and his kinsmen and friends] to Jesus as the sinner’s only hope, he himself understood more fully the meaning of the vision he had seen, and his heart glowed with the spirit of the truth that he was presenting....

CC 335.6

When the brethren in Judea heard that Peter had gone to the house of a Gentile and preached to those assembled, they were surprised and offended. They feared that such a course, which looked to them presumptuous, would have the effect of counteracting his own teaching....

CC 335.7

Peter laid the whole matter before them.... Convinced that Peter’s course was in direct fulfillment of the plan of God, and that their prejudices and exclusiveness were utterly contrary to the spirit of the gospel, they glorified God, saying, “Then hath God also to the Gentiles granted repentance unto life.” 58The Acts of the Apostles, 132-142.

The Ellen G. White 1888 Materials

Chapter 135—To Captain C. Eldridge

1888 1096.2

During the week of prayer we held meetings in a tent at North Fitzroy. Sabbath afternoon, December 31, I spoke with great freedom from Acts 10, dwelling especially upon the angel’s message to Cornelius, “He saw in a vision evidently about the ninth hour of the day, an angel of God coming in to him, and saying unto him, Cornelius; and when he looked on him, he was afraid and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” The Lord gave me His Holy Spirit in large measure. The tent was full; some not of our faith were present who were attracted by the tent. We had a most precious meeting.

Ellen G. White in Europe 1885-1887

Two weeks of public evangelism at Nimes, France

EGWE 240.7

“I recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the ‘last day s’; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles (Acts 10).”—Christian Experience and Views, p. 64 (Early Writings, 78).

The Review and Herald

October 10, 1893

RH October 10, 1893, par. 11

Cornelius implicitly obeyed the instruction, and the same angel went to Peter, and gave him his instructions. This chapter (Acts 10) has much precious counsel in it for us, and we should study it with humble attention. When the Lord has his appointed agencies whereby he gives help to souls, and men disrespect these agencies, and refuse to receive help from them, and decide that they will be directly taught of God, the Lord does not gratify their desire. The man who takes such a position is in danger of taking up with the voices of strangers, and of being led into false paths. Both Cornelius and Peter were instructed what they were to do, and they obeyed the angel’s word. Cornelius gathered his household together to hear the message of light from Peter. If he had said, I will not be taught of any man, the angel of God would have left him to himself; but this was not his attitude. When Peter came to the house of Cornelius, Cornelius fell at his feet to worship him, but Peter at once raised him up, saying, “Stand up; I myself also am a man.”

From Trials to Triumph

Chapter 14—The Gospel Goes to the Gentiles

TT 70.1

In his ministry at Lydda, Peter healed Aeneas, who for eight years had been confined to his bed with palsy. “Aeneas, Jesus Christ maketh thee whole,” the apostle said; “arise, and make thy bed.” “He arose immediately. And all that dwelt of Lydda and Saron saw him, and turned to the Lord.”

TT 70.2

At Joppa, near Lydda, there lived a woman named Dorcas, a worthy disciple of Jesus. Her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and sorrowful. Her skillful fingers were more active than her tongue.

TT 70.3

“And it came to pass in those days, that she was sick, and died.” Hearing that Peter was at Lydda, the believers sent messengers to him, “desiring him that he would not delay to come... . When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.”

TT 70.4

The apostle’s heart was touched with sympathy. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed God to restore Dorcas to life. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” God saw fit to bring her back from the land of the enemy, that her skill and energy might still be a blessing to others.

TT 71.1

While Peter was still at Joppa, he was called by God to take the gospel to Cornelius in Caesarea. This Roman centurion was a man of noble birth, and his position was one of honor. Through the Jews he had gained a knowledge of God and worshiped Him with a true heart. He was known far and near for his beneficence and righteous life. The inspired record describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” He had erected the altar of God in his home, for he dared not attempt to carry out his plans or to bear his responsibilities without the help of God.

TT 71.2

Though Cornelius believed the prophecies, he had no knowledge of the gospel as revealed in the life and death of Christ. But the same Holy Watcher who said of Abraham, “I know him,” knew Cornelius and sent a message direct from heaven to him.

TT 71.3

The angel appeared to him while he was at prayer. As the centurion heard himself addressed by name, he said, “What is it, Lord?” The angel answered, “Send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside.” Even the occupation of the man with whom Peter was staying was named! Heaven is acquainted with the history and business of men, with the experience and work of the humble laborer as well as with that of the king on his throne.

TT 72.1

Cornelius was gladly obedient. When the angel had gone, he “called two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.”

TT 72.2

After his interview with Cornelius, the angel went to Peter. At the time, he was praying on the housetop of his lodging, and “became very hungry, and would have eaten: but while they made ready, he fell into a trance.” It was not for physical food alone that Peter hungered; he hungered for the salvation of his countrymen. He had an intense desire to point out to them the prophecies relating to Christ.

TT 72.3

In the vision Peter saw “a great sheet... . In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him, ‘Rise, Peter; kill and eat.’ But Peter said, ‘No, Lord; for I have never eaten anything that is common or unclean.’ And the voice came to him again a second time, ‘What God has cleansed, you must not call common.’ This happened three times, and the thing was taken up at once to heaven.” RSV.

TT 72.4

This vision revealed to Peter the purpose of God—that the Gentiles should be fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to Gentiles. In their minds the Gentiles were excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan.

TT 72.5

Many Gentiles had listened to the preaching of Peter and the other apostles, and many Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among Gentiles. The door that many Jewish converts had closed against Gentiles was now to be thrown open. Gentiles who accepted the gospel were to be equal with Jewish disciples, without the necessity of circumcision.

TT 73.1

How carefully the Lord worked to overcome the prejudice in Peter’s mind! By the vision He sought to teach that in heaven there is no respect of persons. Through Christ the heathen may be made partakers of the privileges of the gospel.

TT 73.2

While Peter was meditating on the vision, the men sent from Cornelius arrived and stood before his lodginghouse. Then the Spirit said to him, “Three men are looking for you. Rise and go down, and accompany them without hesitation; for I have sent them.” RSV.

TT 73.3

It was with reluctance that Peter undertook the duty laid on him, but he dared not disobey. He went down and said, “I am he whom ye seek: what is the cause wherefore ye are come?” They told him, “Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.”

TT 73.4

In obedience to God, on the following morning the apostle set out, accompanied by six of his brethren. These were to be witnesses of all that he should say or do, for Peter knew he would be called to account for so direct a violation of Jewish teachings.

TT 73.5

As Peter entered the house of the Gentile, Cornelius saluted him as one honored of Heaven. Overwhelmed with reverence for the one sent by God to teach him, he fell at the apostle’s feet and worshiped him. Peter was horror-stricken and lifted the centurion up, saying, “Stand up; I myself also am a man.”

TT 73.6

To the large company of Cornelius’s “kinsmen and near friends” Peter said: “Ye know how that it is an unlawful thing for a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I ... as soon as I was sent for. I ask therefore for what intent ye have sent for me?”

TT 74.1

Cornelius then related his experience, saying in conclusion: We are “all here present before God, to hear all things that are commanded thee of God.”

TT 74.2

Peter said, “I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.”

TT 74.3

Then to that company of attentive hearers the apostle preached Christ. As Peter pointed those present to Him as the sinner’s only hope, he himself understood more fully the vision he had seen, and his heart glowed with the spirit of the truth he was presenting.

TT 74.4

Suddenly, “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.”

TT 74.5

“Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.”

TT 74.6

Thus was the gospel brought to those who had been “strangers and foreigners,” making them members of the household of God. From the household of Cornelius a widespread work of grace was carried on in that heathen city.

TT 74.7

Today there are many like Cornelius whom the Lord desires to connect with His work. Their sympathies are with the Lord’s people, but the ties that bind them to the world hold them firmly. Special efforts should be made for these souls.

TT 74.8

God calls for earnest, humble workers who will carry the gospel to the higher class. The greatest men of this earth are not beyond the power of a wonder-working God. If workers will do their duty, God will convert men who occupy responsible positions, men of intellect and influence. Converted, they will have a special burden for other souls of this neglected class. Time and money will be consecrated to the work, and new efficiency and power will be added to the church.

TT 75.1

Many in the world are nearer the kingdom than we suppose. Everywhere are those who will take their stand for Christ. Constrained by love, they will constrain others to come to Him.

TT 76.1

When the brethren in Judea heard that Peter had preached to Gentiles, they were surprised and offended. When they next saw Peter they met him with severe censure: “Thou wentest in to men uncircumcised, and didst eat with them.”

TT 76.2

Peter related his experience—the vision, the command to go to the Gentiles, the coming of the messengers, his journey to Caesarea, and the meeting with Cornelius. He recounted his interview with the centurion, who had told him of the vision by which he had been directed to send for Peter.

TT 76.3

“As I began to speak,” he said, “the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?”

TT 76.4

The brethren were silenced. Convinced that their prejudice and exclusiveness were utterly contrary to the gospel, they said, “Then hath God also to the Gentiles granted repentance unto life.”

TT 76.5

Thus, prejudice was broken down, exclusiveness was abandoned, and the way was opened for the gospel to be proclaimed to the Gentiles.

From Trials to Triumph

Frail, Tempted Humans Are the Messengers

TT 71.4

The angel was not commissioned to tell Cornelius the story of the cross. A man subject to human frailties and temptations was to tell him of the crucified and risen Saviour. As His representatives God does not choose angels, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known “the unsearchable riches of Christ.” Ephesians 3:8. The Lord brings those who are seeking for truth into touch with fellow beings who know the truth. Those who have received light are to impart it to those in darkness. Humanity is made the working agency through which the gospel exercises its transforming power.

Letters and Manuscripts — Volume 8 (1893)

Ms 96, 1893

8LtMs, Ms 96, 1893, par. 10

“And there was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision, evidently about the ninth hour of the day, an angel of God coming in to him, and saying unto him, Cornelius, and when he looked on him, He was afraid, and said, What is it Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” [Acts 10:1-4.] But he did not give him the light which he might have given him; but directed him to take a course whereby he might come into connection with one who could tell him precious truth, so the angel gave him specific direction, saying, “And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he will tell thee what thou oughtest to do.” [Verses 5, 6.]

8LtMs, Ms 96, 1893, par. 11

Cornelius implicitly obeyed the instruction, and the same angel went to Peter, and gave him his instructions. This chapter (Acts 10) has much precious counsel in it for us, and we should study it with humble attention. When the Lord has His appointed agencies whereby He gives help to souls, and men disrespect these agencies and refuse to receive help from them, and decide that they will be directly taught of God, <or will follow their judgment,> will the Lord gratify their desire? No. The man who takes such a position is in danger of taking up with the voices of strangers and of being led into false paths. Both Cornelius and Peter were instructed what they were to do, and they obeyed the angel’s word. Cornelius gathered his household together to hear the message of light from Peter. If he had said, I will not be taught of any man, the angel of God would have left him to himself; but this was not his attitude. When Peter came to the house of Cornelius, Cornelius fell at his feet to worship him, but Peter at once raised him up saying, “Stand up; I myself also am a man.” [Verses 25, 26.]

8LtMs, Ms 96, 1893, par. 12

The two men then told how they had seen an angel of God, and how they had been directed to come together. After Cornelius had told his wonderful story, he said, “Now therefore we are all present before God, to hear all things that are commanded thee of God.” [Verse 33.] While Peter was speaking the words of life, the Holy Ghost fell upon all that were there assembled.

Letters and Manuscripts — Volume 18 (1903)

Ms 116, 1903

18LtMs, Ms 116, 1903, par. 2

“There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do.” [Acts 10:1-6.]

18LtMs, Ms 116, 1903, par. 3

Although Cornelius was a Gentile, it is said of him that he “feared God, with all his house.” [Verse 2.] He had not a theoretical understanding of the truth, but in his life he manifested the true principles of Christianity, and the Lord sent an angel to him with a message of commendation.

18LtMs, Ms 116, 1903, par. 6

“And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on them continually, and when he had declared all these things unto them, he sent them to Joppa.” [Verses 7, 8.]

18LtMs, Ms 116, 1903, par. 9

“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: and he became very hungry, and would have eaten: but while they made ready, he fell into a trance.” [Acts 10:9, 10.]

18LtMs, Ms 116, 1903, par. 14

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And He commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” [Verses 11-48.]

The Ministry of Healing

Chapter 14—Ministry to the Rich

MH 209.1

Cornelius, the Roman centurion, was a man of wealth and of noble birth. His position was one of trust and honor. A heathen by birth, training, and education, through contact with the Jews he had gained a knowledge of the true God, and he worshiped Him, showing the sincerity of his faith by compassion to the poor. He gave “alms to the people, and prayed to God always.” Acts 10:2, A.R.V.

Letters and Manuscripts — Volume 14 (1899)

Lt 10, 1899

14LtMs, Lt 10, 1899, par. 20

The Lord knows us by name, as verily as He knew Cornelius. Let us all realize that He is acquainted with each one of the human family. He put His estimate upon Cornelius, calling him, “a devout man, and one that pleased God, with all his house, which gave much alms to the people, and prayed to God alway.” [Acts 10:2.] The heavenly angels are wide awake and ready for action. They knew that Peter was living by the seaside, lodging with one Simon a tanner. Nothing is hidden from God. This chapter opens before us the necessity for divine and human cooperation. The Lord designs that under His direction humanity shall instruct humanity. Every opportunity should be improved to bless humanity. God works to unite man with his fellow man to accomplish his appointed work. The greatest privileges and blessings are granted to those who will be co-workers with Christ to sustain and encourage each other.

Letters and Manuscripts — Volume 19 (1904)

Ms 22, 1904

19LtMs, Ms 22, 1904, par. 11

I am instructed to say to parents, Elevate the standard in your own homes. Teach your children to obey. Rule them by the combined influence of authority and affection. Let your lives be such that of you may be spoken the words of commendation spoken of Cornelius, of whom it is said that he “feared God, with all his house.” [Acts 10:2.]

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 22

God commended Cornelius for his liberality and devotion. He is spoken of in the Scriptures as “one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” He “saw in a vision, evidently about the ninth hour of the day, an angel of God coming to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said unto him, What is it, Lord. And He said unto him, Thy prayers and thine alms are come up for a memorial before God.” [Acts 10:2-4.]

Letters and Manuscripts — Volume 13 (1898)

Ms 150, 1898

13LtMs, Ms 150, 1898, par. 37

Cornelius advanced as fast as the light shone upon his pathway. He was “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” This history is a bright light shining amid the moral darkness of the world. And Cornelius “saw in a vision evidently about the ninth hour of the day an angel of the Lord coming to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do.” [Acts 10:2-6.]

Letters and Manuscripts — Volume 13 (1898)

Ms 154, 1898

13LtMs, Ms 154, 1898, par. 12

Truth is to be enthroned in the heart; for it only can convince of sin and reclaim men from sin. And while God warns us to beware how we waste truths of the highest value upon those who do not appreciate them, He also presents to us such cases as that of Cornelius the centurion, “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” An angel came to this man, saying to him, “Cornelius.” When he saw the angel, “he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now, send men to Joppa, and call for one Simon, whose surname is Peter. He lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do.” [Acts 10:2-6.]

Letters and Manuscripts — Volume 15 (1900)

Ms 8, 1900

15LtMs, Ms 8, 1900, par. 10

Cornelius was following on to know the Lord, and this won for him the salvation of all his house. Inspiration says of this man that he was one that “feared God with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it Lord? And he said, unto him, Thine alms and thy prayers are come up for a memorial before God. And now send to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside: he shall tell thee what thou oughtest to do. And when the angel which spake unto Cornelius was departed he called two of his household servants, and a devout soldier of them that waited on him constantly. And when he had declared all these things unto them, he sent them to Joppa.” [Acts 10:2-8.]

Letters and Manuscripts — Volume 17 (1902)

Lt 144, 1902

17LtMs, Lt 144, 1902, par. 9

From the experience of Cornelius we may learn many precious lessons. Cornelius was “a devout man, and one that feared God with all his house.” He “gave much alms to the people, and prayed to God always.” [Acts 10:2.] We have every reason to believe that he lived his prayers, that they did not come from lips defiled by passionate words.

17LtMs, Lt 144, 1902, par. 10

Of him we read, “He saw in a vision, evidently about the ninth hour of the day, an angel of God coming to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter. He lodgeth with one Simon a tanner, whose house is by the seaside; he shall tell thee what thou oughtest to do. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually, and when he had declared all these things unto them, he sent them to Joppa.” [Verses 3-8.]

17LtMs, Lt 144, 1902, par. 14

“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour; and he became very hungry, and would have eaten; but while they made ready, he fell into a trance, and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth; wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice; and the vessel was received up again into heaven. Now while Peter doubted in himself what this vision should mean, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate.” [Verses 9-17.]

17LtMs, Lt 144, 1902, par. 15

Mark how close the connections made. While Peter was thinking about the vision, wondering what it meant, the men sent from Cornelius stood before the gate of his lodging house, and the Spirit said to him, “Behold, three men seek thee. Arise, therefore, and get thee down, and go with them, doubting nothing; for I have sent them.” [Verses 19, 20.]

17LtMs, Lt 144, 1902, par. 16

“Then Peter went down to the men which were sent him from Cornelius; and said, Behold, I am he whom ye seek; what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned by a holy angel to send for thee into his house, to hear words from thee.” [Verses 21, 22.]

17LtMs, Lt 144, 1902, par. 17

“Then called he them in and lodged them.” [Verse 23.] Peter treated the messengers with great respect, feeling that heaven had indeed come very near to earth.

17LtMs, Lt 144, 1902, par. 19

“And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, and said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the seaside; who, when he cometh, shall speak unto thee. Immediately therefore I sent unto thee; and thou hast done well that thou hast come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” [Verses 23-33.]

17LtMs, Lt 144, 1902, par. 21

“While Peter yet spake these words, the Holy Ghost fell upon all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.” [Verses 34-48.]

Letters and Manuscripts — Volume 14 (1899)

Lt 154, 1899

14LtMs, Lt 154, 1899, par. 2

God commended His servant Cornelius for his liberality and devotion. He is recorded as “one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” This God fearing man “saw in a vision, evidently at about the ninth hour an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said unto him, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.” [Acts 10:2-4.]

14LtMs, Lt 154, 1899, par. 5

The experience of Cornelius is the experience of many in our world who, having but little light and few privileges, live up to the light they have. As we present the truth to others as the Spirit of God shall lead, we shall find many who will receive the light and advance with the light. This was the experience of the disciple Peter. As he preached Christ to Cornelius and his company, “the Holy Ghost fell on all them that heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues and glorify God. Then answered Peter, Can any man forbid water, that these should be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.” [Verses 44-48.]

Letters and Manuscripts — Volume 8 (1893)

Lt 30, 1893

8LtMs, Lt 30, 1893, par. 37

Will my Brother Samuel Hare and his wife now prove the Lord? The blessing of God is that which we all need, and we cannot afford to pursue a course of withholding from God. Cornelius saw in a vision an angel coming unto him, and the angel said, “Cornelius, thy prayers and thine alms are come up for a memorial before God.” [Acts 10:3, 4.] We should study economy in our expenditure of means as far as ourselves are concerned, but let us be on the safe side in dealing with our God. Let us not try to save by cutting down the tithes and offerings that are due to God. To withhold from the Lord His own is covetousness and idolatry. He who sent His angel to Cornelius with a message of commendation, testifying to him that his prayers and alms had come up for a memorial before God, will take notice of your freewill offerings and your faithful prayers. The two go hand in hand.

Letters and Manuscripts — Volume 8 (1893)

Ms 78, 1893

8LtMs, Ms 78, 1893, par. 51

The Lord Jesus commended Cornelius for his faithfulness. An angel of God came to Cornelius, and when he looked on the heavenly visitor he was afraid, and said, “What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God;” and then special directions were given to Cornelius which were nothing less than a special answer to his prayers for more light and knowledge that he might serve the Lord more perfectly. [Acts 10:3-6.]

Counsels for the Church

The Spirit of Self-denial and Sacrifice

CCh 281.6

The plan of salvation was laid by the infinite sacrifice of the Son of God. The light of the gospel shining from the cross of Christ rebukes selfishness and encourages liberality and benevolence. It is not to be a lamented fact that there are increasing calls to give. God in His providence is calling His people out from their limited sphere of action to enter upon greater enterprises. Unlimited effort is demanded at this time when moral darkness is covering the world. Worldliness and covetousness are eating out the vitals of God’s people. They should understand that it is His mercy which multiplies the demands for their means. The angel of God places benevolent acts close beside prayer. He said to Cornelius: “Thy prayers and thine alms are come up for a memorial before God.” Acts 10:4.519Testimonies for the Church 3:405

Letters and Manuscripts — Volume 13 (1898)

Ms 97, 1898

13LtMs, Ms 97, 1898, par. 10

Some who are numbered among merchants and princes will take their position to obey the truth. God’s eye has been upon such, as they have acted according to the light they have had, maintaining their integrity. Cornelius, a man of high position, maintained his religious experience, strictly walking in accordance with the light he had received. God had His eye upon him, and He sent His angel with a message to him. The heavenly messenger passed by the self-righteous ones, and came to Cornelius, and called him by name. And he said “What is it, Lord?” And he said, “Thy prayers and thine alms are come up as a memorial before God.” [Acts 10:4.] Then instruction was given to him as to what he should do to receive greater knowledge. He was to become acquainted with the disciples of Christ.

God’s Amazing Grace

Prayers Like Fragrant Incense, March 19

AG 86.3

It is a wonderful favor for any man in this life to be commended of God as was Cornelius. And what was the ground of this approval?—“Thy prayers and thine alms are come up for a memorial before God” (Acts 10:4).

In Heavenly Places

“A Memorial Before God,” October 26

HP 306.1

Thy prayers and thine alms are come up for a memorial before God. Acts 10:4.

HP 306.6

The offerings that are the fruit of self-denial prompted by love are represented by the words spoken by God to Cornelius [Acts 10:4 quoted].... Who does not desire such memorials—deeds which are before God as a voice speaking in behalf of the human agent, keeping our names fresh and fragrant in the heavenly sanctuary? 39The Review and Herald, May 16, 1893.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1001—The Necessity of a Close Walk with God

13MR 9.2

Some who are numbered among merchants and princes will take their position to obey the truth. God’s eye has been upon such as they have acted according to the light they have had, maintaining their integrity. Cornelius, a man of high position, maintained his religious experience, strictly walking in accordance with the light he had received. God had His eye upon him, and He sent His angel with a message to him. The heavenly messenger passed by the self-righteous ones, came to Cornelius, and called him by name. And he said, “What is it, Lord?” And he said, “Thy prayers and thine alms are come up for a memorial before God” [Acts 10:4]. Then instruction was given to him as to what he should do to receive greater knowledge. He was to become acquainted with the disciples of Christ.

Sons and Daughters of God

God Places Benevolence Close Beside Prayer, September 14

SD 264.1

Thy prayers and thine alms are come up for a memorial before God. Acts 10:4.

Testimony Treasures, vol. 1

The Blessing of Benevolence

1TT 385.2

Those churches who are the most systematic and liberal in sustaining the cause of God are the most prosperous spiritually. True liberality in the follower of Christ identifies his interest with that of his Master. In God’s dealing with the Jews and His people to the end of time, He requires systematic benevolence proportionate to their income. The plan of salvation was laid by the infinite sacrifice of the Son of God. The light of the gospel shining from the cross of Christ rebukes selfishness and encourages liberality and benevolence. It is not to be a lamented fact that there are increasing calls to give. God in His providence is calling His people out from their limited sphere of action to enter upon greater enterprises. Unlimited effort is demanded at this time when moral darkness is covering the world. Worldliness and covetousness are eating out the vitals of God’s people. They should understand that it is His mercy which multiplies the demands for their means. The angel of God places benevolent acts close beside prayer. He said to Cornelius: “Thy prayers and thine alms are come up for a memorial before God.” Acts 10:4.

Letters and Manuscripts — Volume 8 (1893)

Ms 67, 1893

8LtMs, Ms 67, 1893, par. 18

Of Cornelius it was said, “Thy prayers and thine alms are come up for a memorial before God.” Acts 10:4. We may be assured that the earnest faith and the willing offerings and the hearty, zealous labor of this church have come up for a memorial before God, and His blessing will rest upon them if they walk humbly before Him, ever learning of Jesus, ever looking unto Him who is the Author and Finisher of their faith. We know that in many places churches will have to be erected, and when it is taken hold of with a determination and spirit of self-sacrifice the Lord will open the way.

This Day With God

The Ministry of Heavenly Angels, November 29

TDG 342.4

“Send men to Joppa,” the angel said, “and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do” (Acts 10:5, 6). Cornelius obeyed the instruction given. He united with the church, and became a useful and influential laborer together with God.

TDG 342.7

Notice the commendation given to Cornelius: “Thy prayers and thine alms are come up for a memorial before God” (verse 4). His faithfulness was recognized in heaven. God saw that he was a man fit to be entrusted with greater light and larger responsibilities, because he had made a right use of the talents lent to him. We are to regard our stewardship as a sacred responsibility. We are to trade diligently upon the talents entrusted to us. As we do this, God will recognize our faithful endeavor, and will give us increased ability for service.

Selected Messages Book 2

Chapter 23—Counsel to One Who for Financial Reasons Was Planning to Leave the Work of God

2SM 217.1

That same Holy Watcher who says, “I know Abraham,” knew Cornelius also, and sent His angel with a message to the man who had received and improved all the light God had given him. The angel said, “Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter.” Then the specific directions are given, “He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do” (Acts 10:4-6). Thus the angel of the Lord works to bring Cornelius in connection with the human agent through whom he might receive greater light. Study the whole chapter carefully and see the simplicity of the whole transaction. Then consider that the Lord knows every one of us by name, and just where we live, and the spirit we possess, and every act of our life. The ministering angels are passing through the churches, noting our faithfulness in our individual line of duty.

Letters and Manuscripts — Volume 19 (1904)

Ms 154, 1904

19LtMs, Ms 154, 1904, par. 19

The angel said to Cornelius, “Thy prayers and thine alms are come up for a memorial before God.” [Acts 10:4.] He directs him to the place where Peter is to be found. But it is also necessary that Peter should receive a message from God, that he may be prepared for the arrival of the messengers from Cornelius. By the representation of the sheet let down from heaven, containing “all manner of four-footed beats of the earth, and wild beasts, and creeping things, and fowls of the air,” Peter learned the lesson that “God is no respecter of persons.” [Verses 12, 34.] He went with the messengers to the house of Cornelius, and there he found many whom the centurion had gathered together. As Peter spoke the words of God, the Holy Spirit fell upon the whole company and they were converted and baptized.

Letters and Manuscripts — Volume 8 (1893)

Ms 2, 1893

8LtMs, Ms 2, 1893, par. 4

There was a certain man that pleased God; a messenger was sent to him—an angel from heaven. See Acts 10:5, 6. Is it possible that God knows just where we live? Cornelius offered prayer with all his offerings. Cornelius did not fully understand the work of Christ—a clearer light was to be given to him, brought by the human agent. The divine agency co-operates with the human agency. We may ignore it; we may reach the world’s standard; if we do, we miss the mark. God can give light. You accept one ray of light, and it prepares the way for another ray of light, “coming forth as the morning.” [Hosea 6:3.] It is as though gleamings are coming: Just follow on to know the Lord, whose coming forth is as the morning. It will shine brighter til it shines as the sun at noonday.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

An Appeal for Help

13MR 397.4

To those who are looking for a place where they may work in the Lord’s vineyard, we say, “Come over and help us. Come prepared to practice self-denial, determined that you will not fail nor be discouraged. [See Acts 10:9; Isaiah 42:4.] We cannot pay your passage to this country, nor can we give you large wages. We cannot carry you financially or spiritually, but if you will come to do a work for the Master, if you are willing to visit and labor for souls where they are, come, and we will cooperate with you as long as you will cooperate with God.”

Letters and Manuscripts — Volume 9 (1894)

Ms 14, 1894

9LtMs, Ms 14, 1894, par. 8

Now what we want is that everyone should understand that God knows you by name. He knows every action of your life. He knew the actions of Achan. And you know when He came to Cornelius and told him that his prayers and his alms were come up before Him in remembrance before God, He told him to go to Peter and tell him about it. Cornelius was to send men, men in authority, to Peter. He told him where Peter lived, by the seaside with one Simon the tanner. God met with Peter on the housetop and told him that three men were seeking him. He gave him a representation of a sheet let down by the four corners wherein were all manner of fourfooted beasts of the earth, and wild beasts and creeping things and fowls of the air. He did all this to educate and train Peter. (Acts 10:9-18); read this interesting chapter carefully.

Letters and Manuscripts — Volume 18 (1903)

Ms 52, 1903

18LtMs, Ms 52, 1903, par. 5

Last night I seemed to be addressing a company of people in regard to our attitude to such individuals as Mr. Decker. I referred to the experience of Peter. While he was praying, “he fell into a trance, and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth; wherein were all manners of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.” [Acts 10:10-16.]

The Acts of the Apostles

Chapter 19—Jew and Gentile

AA 192.4

“When there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.” He reasoned that the Holy Spirit had decided the matter under dispute by descending with equal power upon the uncircumcised Gentiles and the circumcised Jews. He recounted his vision, in which God had presented before him a sheet filled with all manner of four-footed beasts and had bidden him kill and eat. When he refused, affirming that he had never eaten that which was common or unclean, the answer had been, “What God hath cleansed, that call not thou common.” Acts 10:15.

Letters and Manuscripts — Volume 8 (1893)

Ms 16, 1893

8LtMs, Ms 16, 1893, par. 15

An angel from heaven was sent to Cornelius saying, “Thy prayer is heard, and thine alms are come up in remembrance in the sight of God.” [Acts 10:31.] Can you not see that [though] we are few, [we may be more than conquerors] if we have the angels to co-operate with us? God knows you by name, and where you live. Every dishonesty, and every thing is open to His eye. God’s eye is upon His people. Light will come as they live it. God is at work in our behalf. He gave all heaven with His Son. God did not want the confederacy of evil to say that He could do more than He had done. Worlds that He had created, intelligent angels in heaven, can testify that nothing more could be done in behalf of man. We can be “partakers of the divine nature, having escaped the corruption that is in the world through lust.” [2 Peter 1:4.] We are to be in the world and not of the world. We are to be witnesses for God.

Christ’s Object Lessons

Chapter 2—“The Sower Went Forth to Sow”

COL 59.2

The good-ground hearer receives the word “not as the word of men, but as it is in truth, the word of God.” 1 Thessalonians 2:13. Only he who receives the Scriptures as the voice of God speaking to himself is a true learner. He trembles at the word; for to him it is a living reality. He opens his understanding and his heart to receive it. Such hearers were Cornelius and his friends, who said to the apostle Peter, “Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Acts 10:33.

Gospel Workers (1892/1893 ed.)

Ambassadors for Christ

GW92 12.2

Those who assemble to listen to the truth should expect to be profited, as did Cornelius and his friends: “Now therefore are we all here present before God, to hear all things that are commanded thee of God.” [Acts 10:33.]

Gospel Workers (1892/1893 ed.)

Education for the Missionary Work

GW92 285.1

Those who are connected with tent labor should avail themselves of all the advantages thus offered them. They should not be wandering listlessly about while discourses are being given, as though there was nothing in the sermon that they needed. They are not to regard the speaker as merely one who is delivering an oration, but as God’s messenger, bearing a message from heaven to men. Personal preferences and prejudices must not come in to influence the hearer. All should imitate the example of Cornelius and his friends, who said, “Now therefore are we all here present before God, to hear all things that are commanded thee of God.” [Acts 10:33.] If the hearers thus listen in faith, expecting a message from God through his delegated messenger, they will receive it and be profited.

Testimony Treasures, vol. 1

Preach Christ

1TT 524.2

Those who assemble to listen to the truth should expect to be profited, as did Cornelius and his friends: “Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Acts 10:33.

Letters and Manuscripts — Volume 9 (1894)

Lt 15, 1894

9LtMs, Lt 15, 1894, par. 6

Those who are very diligent in activities of an unimportant character often forget to serve the Lord. They serve themselves. Their business occupies thoughts and hands and is allowed to hide Jesus from their view. Worldliness and selfishness should have no part in the service of God and should not be mingled with His sacred work. At our conference meetings all should have the same spirit as did Cornelius and his household, who said, “Now are we all here present before God, to hear all things that are commanded thee of God.” [Acts 10:33.]

Reflecting Christ

Christ Was No Respecter of Persons, January 15

RC 29.1

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons. Acts 10:34.

The Review and Herald

December 4, 1913

RH December 4, 1913, par. 3

Notwithstanding this prevalence of iniquity, He who is “no respecter of persons” (Acts 10:34) perceived in that city many who were reaching out after something better and higher, and who, if granted opportunity to hear messages of warning and entreaty, would gladly put away their evil deeds, and turn to the living God. And so in his wisdom he revealed himself to them in an unmistakable manner, to lead them, if possible, to repentance.

Letters and Manuscripts — Volume 8 (1893)

Lt 63, 1893

8LtMs, Lt 63, 1893, par. 30

My dear brother, you will be in danger of viewing things from your own point of view; but please remember that one man’s mind, and one man’s judgment, is not to be followed in important decisions. In decided cases of importance, there needs to be a free unfolding of many minds, that every individual’s plan may be viewed and thoroughly tested. The Lord has laid great responsibilities upon men in these last days, and it is of great importance that we understand how our plans appear when viewed by others. There is danger that evil influences will divert the mind from the great object to be attained. There is danger that disputes will arise among believers, and difficulties be created among relatives. In counsel concerning things that affect our relatives, or special favorites, our feelings will be enlisted to make partial decisions that will favor them; but we should bear in mind “that God is no respecter of persons.” [Acts 10:34.]

Letters and Manuscripts — Volume 8 (1893)

Lt 63a, 1893

8LtMs, Lt 63a, 1893, par. 26

You, my dear brother, will be in danger of viewing things from your own standpoint; but please bear in mind [that] one man’s mind, and one man’s judgment, is not to rule in important decisions. There needs to be a free unfolding to other men’s minds, that all our plans may be viewed and sifted. The Lord will lay great responsibilities upon men in these last days, and it is of great importance that we should want to know how our plans are to appear when sized up by other men’s opinions and by the eyes of the mind. Especially is there the danger of influences that will divert the mind from the great object [to be attained]. Disputes and difficulties will arise among believers and relations. In counsel the feelings will be enlisted to reveal impartiality for our relatives or special favorites; bear in mind “that God is no respecter of persons.” [Acts 10:34.]

The Faith I Live By

No Respecter of Persons, February 23

FLB 60.1

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:34, 35.

This Day With God

Christ, the Magnet, April 7

TDG 106.1

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:34, 35.

Letters and Manuscripts — Volume 16 (1901)

Lt 8, 1901

16LtMs, Lt 8, 1901, par. 27

Let ministers and physicians and all who have received the light of present truth contemplate the wonders of redeeming love. What marvellous condescension the Saviour showed in His work! How graciously, without prejudice or partiality, He received all who came to Him, rich or poor, white or black. With Him there is no caste. “God is no respecter of persons; but in every nation he that feareth him, and worketh righteousness is accepted with him.” [Acts 10:34, 35.] “He is not a Jew, which is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” [Romans 2:28, 29.]

Letters and Manuscripts — Volume 22 (1907)

Ms 87, 1907

22LtMs, Ms 87, 1907, par. 17

From the case of Cornelius, we may learn a lesson that we would do well to understand. The God of heaven sent His messengers to the earth to set in operation a train of circumstances that would bring Peter into connection with Cornelius, that Cornelius might learn the truth. It was with reluctance at every step that Peter undertook the duty laid upon him by divine command. When relating his experience, he does not defend his action on general principles, but as an exception, done because of divine revelation. And the result was a surprise to him. When Cornelius had related to him his experience and the words of the angel, who had appeared to him in vision, Peter declared, “Of a truth I perceive that God is no respecter of persons; but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” [Acts 10:34, 35.] The conversion of Cornelius and his household was only the first fruits of a harvest to be gathered in from the world. From this home a widespread work of grace was carried on in a heathen city.

Reflecting Christ

Christ Acknowledged the Rights of Everyone, January 14

RC 28.1

In every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:35.

That I May Know Him

Linked in a Common Brotherhood, April 4

TMK 100.1

But in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:35.

Letters and Manuscripts — Volume 17 (1902)

Ms 233, 1902

17LtMs, Ms 233, 1902, par. 6

True religion under the former dispensation was just as essential and thorough and full in its requirements as under the gospel dispensation when Christ Himself became the minister of the better covenant. “He is not a Jew, which is one outwardly; neither is that circumcision, which is outward of the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” [Romans 2:28, 29.] “For in every nation he that feareth God, and worketh righteousness, is accepted of him.” [Acts 10:35.]

Christ’s Object Lessons

Chapter 29—“To Meet the Bridegroom”

COL 416.2

Christ, the outshining of the Father’s glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed “with the Holy Ghost and with power,” and “went about doing good.” Acts 10:38. In the synagogue at Nazareth He said, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19. This was the work He commissioned His disciples to do. “Ye are the light of the world,” He said. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16.

Sons and Daughters of God

In Doing Good and Blessing Others, May 24

SD 151.1

God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:38.

Testimonies for the Church, vol. 6

Chapter 26—God’s Design in Our Sanitariums

6T 225.2

We are to labor both for the health of the body and for the saving of the soul. Our mission is the same as that of our Master, of whom it is written that He went about doing good and healing all who were oppressed by Satan. Acts 10:38. Of His own work He says: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek.” “He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Isaiah 61:1; Luke 4:18. As we follow Christ’s example of labor for the good of others we shall awaken their interest in the God whom we love and serve.

The Great Controversy

Chapter 1—The Destruction of Jerusalem

GC 20.1

For three years the Lord of light and glory had gone in and out among His people. He “went about doing good, and healing all that were oppressed of the devil,” binding up the brokenhearted, setting at liberty them that were bound, restoring sight to the blind, causing the lame to walk and the deaf to hear, cleansing the lepers, raising the dead, and preaching the gospel to the poor. Acts 10:38; Luke 4:18; Matthew 11:5. To all classes alike was addressed the gracious call: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28.

The Great Controversy

Chapter 18—An American Reformer

GC 327.1

“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks”—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date, 483 years extend to the autumn of A.D. 27. (See Appendix.) At that time this prophecy was fulfilled. The word “Messiah” signifies “the Anointed One.” In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that “God anointed Jesus of Nazareth with the Holy Ghost and with power.” Acts 10:38. And the Saviour Himself declared: “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.” Luke 4:18. After His baptism He went into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” Mark 1:14, 15.

The Great Controversy (1888 ed.)

Chapter 1—Destruction of Jerusalem

GC88 20.2

For three years the Lord of light and glory had gone in and out among his people. “He went about doing good,” “healing all that were oppressed of the devil,” [Acts 10:38; Luke 4:18; Matthew 11:5.] binding up the broken-hearted, setting at liberty them that were bound, restoring sight to the blind, causing the lame to walk and deaf to hear, cleansing the lepers, raising the dead, and preaching the gospel to the poor. [Acts 10:38; Luke 4:18; Matthew 11:5.] To all classes alike was addressed the gracious call, “Come unto me, all ye that labor and are heavy-laden, and I will give you rest.” [Matthew 11:28.]

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 327.1

“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks,“—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of B. C. 457. From this date, 483 years extend to the autumn of A. D. 27. [See Appendix, Note 3; also Diagram Opposite p. 328.] At that time this prophecy was fulfilled. The word “Messiah” signifies “the Anointed One.” In the autumn of A. D. 27, Christ was baptized by John, and received the anointing of the Spirit. The apostle Peter testifies that “God anointed Jesus of Nazareth with the Holy Ghost and with power.” [Acts 10:38.] And the Saviour himself declared, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor.” [Luke 4:18.] After his baptism he came into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” [Mark 1:14, 15.]

Ye Shall Receive Power

The Medical Ministry, August 20

YRP 241.1

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:38.

The Watchman

February 11, 1908

SW February 11, 1908, par. 6

It was not on the cross only that Christ sacrificed himself for humanity. As “he went about doing good” (Acts 10:38), every day’s experience was an outpouring of his life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the life-work marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and his service for heaven and earth was without failure or faltering.

Testimony Treasures, vol. 2

A Soul-saving Agency

2TT 483.1

We are to labor both for the health of the body and for the saving of the soul. Our mission is the same as that of our Master, of whom it is written that He went about doing good and healing all who were oppressed by Satan. Acts 10:38. Of His own work He says: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek.” “He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Isaiah 61:1; Luke 4:18. As we follow Christ’s example of labor for the good of others we shall awaken their interest in the God whom we love and serve.

From Here to Forever

Chapter 1—A Forecast of the World’s Destiny

HF 18.2

For three years the Lord of light and glory had gone in and out among His people, “doing good, and healing all that were oppressed of the devil,” setting at liberty them that were bound, restoring sight to the blind, causing the lame to walk and the deaf to hear, cleansing lepers, raising the dead, and preaching the gospel to the poor. See Acts 10:38; Luke 4:18; Matthew 11:5.

Counsels on Health

To Promulgate Health Principles

CH 207.2

We are to labor both for the health of the body and for the saving of the soul. Our mission is the same as that of our Master, of whom it is written that He went about doing good and healing all who were oppressed by Satan. Acts 10:38. Of His own work He says: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek.” “He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Isaiah 61:1; Luke 4:18. As we follow Christ’s example of labor for the good of others, we shall awaken their interest in the God whom we love and serve.

Christ in His Sanctuary

The Prophecy of Daniel 8:14

CIHS 84.1

“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks”—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date, 483 years extend to the autumn of A.D. 27.*NOTE: According to Jewish reckoning the fifth month (Ab) of the seventh year of Artaxerxes’ reign was from July 23 to August 21, 457 B.C. After Ezra’s arrival in Jerusalem in the autumn of the year, the decree of the king went into effect. For the certainty of the date 457 B.C. being the seventh year of Artaxerxes, see S. H. Horn and L. H. Wood, The Chronology of Ezra 7 (Washington, D.C.: Review and Herald Publishing Assn., 1953 and 1969); E. G. Kraeling, The Brooklyn Museum Aramaic Papyri (New Haven or London, 1953), pp. 191-193; The Seventh-day Adventist Bible Commentary (Washington, D.C.: Review and Herald Publishing Assn., 1954), Vol. 3, pp. 97-110. At that time this prophecy was fulfilled. The word “Messiah” signifies “the Anointed One.” In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that “God anointed Jesus of Nazareth with the Holy Ghost and with power.” Acts 10:38. And the Saviour Himself declared: “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.” Luke 4:18. After His baptism He went into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” Mark 1:14, 15.

With God at Dawn

Jesus Went About Doing Good, October 28

WGD 303.1

Who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:38.

Letters and Manuscripts — Volume 8 (1893)

Lt 17a, 1893

8LtMs, Lt 17a, 1893, par. 13

There are many ways in which the youth can be putting to usury the talents entrusted to them of God, to build up the work and cause of God, not to please themselves but to glorify God. The Majesty of heaven, the King of glory, made the infinite sacrifice in coming to our world in order that He might elevate and ennoble humanity. He was a persevering, diligent worker. We read, He “went about doing good.” [Acts 10:38.] Is not this the work that every youth should be seeking to do, working in Christ’s lines? You have Christ’s help. The ideas of the students will broaden. They will be far-reaching, and the powers of usefulness even in your student’s life will be continually growing. The arms, the hands, which God has given, are to be used in doing good which shall bear the signet of heaven, that you can at last hear the “Well done, thou good and faithful servant.” [Matthew 25:21.]

Letters and Manuscripts — Volume 9 (1894)

Lt 51, 1894

9LtMs, Lt 51, 1894, par. 15

It is the pure in heart that shall see God. Then be sure and place yourself in the channel of light, and be a practical follower of Him who went about “doing good.” [Acts 10:38.] God will be nearer to your heart, more in your thoughts, because you have separated from the world, and from influences that would lead you away from the truth; and you will be less compassed with the snares of Satan through the false delusive flatteries of sin-loving associates. Be cautious every step that you advance; you need Jesus at every step.

Letters and Manuscripts — Volume 15 (1900)

Ms 73a, 1900

15LtMs, Ms 73a, 1900, par. 1

We read of One who walked this earth in meekness and lowliness, who went about “doing good,” who spent His life in loving service, comforting the sorrowing, ministering to the needy, lifting up the bowed down. [Acts 10:38.] He had no home in this world, only as the kindness of His friends provided it for Him as a wayfarer. Yet it was heaven to be in His presence. Day by day He met trials and temptations, yet He did not fail or become discouraged. He was surrounded by transgression, yet He kept His Father’s commandments. He was always patient and cheerful, and the afflicted hailed Him as a messenger of life and peace and health. He saw the needs of men and women, and to all He gives the invitation, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy and my burden is light.” [Matthew 11:28-30.]

Letters and Manuscripts — Volume 22 (1907)

Lt 361, 1907

22LtMs, Lt 361, 1907, par. 5

My brother, be of good courage in the Lord. We see so much need of the grace of Christ, and of that faith which works by love and purifies the soul. We need to learn our lessons of Jesus Christ, and to labor both for the health of the body and the saving of the soul. Our mission is the same as that of our Master, of whom it is written, “He went about doing good and healing all that were sick.” [See Acts 10:38.] In every place we are to bear a decided testimony for the truth for this time, representing to the world the character of God as it was revealed to Moses. In the prayer of Moses, “Show me Thy glory,” the Lord answered, “I will make all My goodness pass before thee.” “And the Lord passed before him, and proclaimed, The Lord, the Lord God, merciful and gracious, keeping mercy for thousands, forgiving iniquity and transgression and sin.” [Exodus 33:18, 19; 34:6, 7.] This is the fruit that God desires of His people. In the purity of their characters, in the holiness of their lives, in their mercy and loving-kindness and compassion, they are to demonstrate that “the law of the Lord is perfect, converting the soul.” [Psalm 19:7.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 41, 1910

25LtMs, Ms 41, 1910, par. 10

We all need in our lives the power of the grace of our Lord. We need daily to receive the grace of Christ. Of the Saviour it is written, “Thy God hath anointed Thee with the oil of gladness above Thy fellows.” [Psalm 45:7.] “God anointed Jesus of Nazareth with the Holy Ghost and with power” [Acts 10:38], and this power Christ is ever ready to impart in its fulness to those who come to Him with full purpose of heart. “God gave not the Spirit by measure unto Him,” and of His fulness the church on earth is to receive. [John 3:34; 1:16.] “The same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in Him.” [1 John 2:27.] “Now He which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given us the earnest of the Spirit in our hearts.” [2 Corinthians 1:21, 22.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” [Galatians 5:22.]

Jesus, Name Above All Names

Only Helper, September 3

JNN 261.1

God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.—Acts 10:38

JNN 261.2

For three years the Lord of light and glory had gone in and out among His people. He “went about doing good, and healing all that were oppressed of the devil,” binding up the brokenhearted, setting at liberty them that were bound, restoring sight to the blind, causing the lame to walk and the deaf to hear, cleansing the lepers, raising the dead, and preaching the gospel to the poor (Acts 10:38; Luke 4:18; Matthew 11:5). To all classes alike was addressed the gracious call: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest” (Matthew 11:28).

Early Writings

The Reckoning of the Prophetic Periods

EW xii.2

“‘From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks.’—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of B.C. 457. From this date, 483 years extend to the autumn of A.D. 27. At that time this prophecy was fulfilled. The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27, Christ was baptized by John, and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ [Acts 10:38.] And the Saviour himself declared, ‘the Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.’ [Luke 4:18.] After His baptism He went into Galilee, ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ [Mark 1:14, 15.]

Education

Chapter 8—The Teacher Sent From God

Ed 80.3

It was not on the cross only that Christ sacrificed Himself for humanity. As He “went about doing good” (Acts 10:38), every day’s experience was an outpouring of His life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the lifework marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering.

God’s Amazing Grace

Unlike Earthly Kingdoms, January 6

AG 14.4

Christ taught that His church is a spiritual kingdom. He Himself, “the Prince of peace,” is the head of His church. In His person humanity, inhabited by divinity, was represented to the world. The great end of His mission was to be a sin-offering for the world, that by the shedding of blood an atonement might be made for the whole race of men. With a heart ever touched with the feelings of our infirmities, an ear ever open to the cry of suffering humanity, a hand ever ready to save the discouraged and despairing, Jesus, our Saviour, “went about doing good” (Acts 10:38)....

Prayer

Chapter 15—Jesus’ Example in Prayer

Pr 172.2

Prayer Sustained Jesus’ Spiritual Life—It was not on the cross only that Christ sacrificed Himself for humanity. As He “went about doing good” (Acts 10:38), every day’s experience was an outpouring of His life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the lifework marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering.

Prophets and Kings

Chapter 59—“The House of Israel”

PK 718.1

“Behold,” says the Scripture, “the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee.” Verse 2. Christ, the outshining of the Father’s glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed “with the Holy Ghost and with power,” and “went about doing good.” Acts 10:38. In the synagogue at Nazareth He said, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19. This was the work He commissioned His disciples to do. “Ye are the light of the world,” He said. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16.

Selected Messages Book 2

Chapter 16—Christ’s Lifework and Ours

2SM 154.1

We read of One who walked this earth in meekness and lowliness, who went about “doing good” (Acts 10:38), who spent His life in loving service, comforting the sorrowing, ministering to the needy, lifting up the bowed down. He had no home in this world, only as the kindness of His friends provided it for Him as a wayfarer. Yet it was heaven to be in His presence. Day by day He met trials and temptations, yet He did not fail or become discouraged. He was surrounded by transgression, yet He kept His Father’s commandments. He was always patient and cheerful, and the afflicted hailed Him as a messenger of life and peace and health. He saw the needs of men and women, and to all He gives the invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

Selected Messages Book 2

Chapter 34—Useful Occupation Better Than Games

2SM 322.4

There are many ways in which the youth can be putting to usury the talents entrusted to them of God, to build up the work and cause of God, not to please themselves but to glorify God. The Majesty of heaven, the King of glory, made the infinite sacrifice in coming to our world in order that He might elevate and ennoble humanity. He was a persevering, diligent worker. We read, He “went about doing good” (Acts 10:38).

The Desire of Ages

Chapter 21—Bethesda and the Sanhedrin

DA 211.5

In every page, whether history, or precept, or prophecy, the Old Testament Scriptures are irradiated with the glory of the Son of God. So far as it was of divine institution, the entire system of Judaism was a compacted prophecy of the gospel. To Christ “give all the prophets witness.” Acts 10:43. From the promise given to Adam, down through the patriarchal line and the legal economy, heaven’s glorious light made plain the footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept before them in mysterious procession. In every sacrifice Christ’s death was shown. In every cloud of incense His righteousness ascended. By every jubilee trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt.

To Be Like Jesus

Angels Cooperate With Soul Winners, September 6

BLJ 264.1

To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins. Acts 10:43, NKJV.

The Acts of the Apostles

Preface

AA v.3

The abruptness with which the book of Acts closes is not accidental; it deliberately suggests that the thrilling narrative is unfinished, and that the acts of God through the Spirit are to have their sequel throughout the Christian dispensation—each successive generation adding a chapter full of beauty and power to the one that preceded it. The acts recorded in this remarkable book are in the truestsense the acts of the Spirit, for in apostolic times it was the Holy Ghost who appeared as the counselor and helper of the Christian leaders. At Pentecost the praying disciples were filled with the Spirit and preached the gospel with power. The seven men chosen as deacons were “full of the Holy Ghost and wisdom.” Acts 6:3. It was the Holy Spirit who led in the ordination of Saul (Acts 9:17); in the acceptance of Gentiles into church fellowship (Acts 10:44-47); in the separation of Barnabas and Saul for missionary work (Acts 13:2-4); in the Council of Jerusalem (Acts 15:28); and in Paul’s missionary journeys (Acts 16:6, 7). Another time when the church suffered intensely at the hands of Roman and Jewish persecutors, it was the Spirit who sustained the believers and kept them from error.