Amplified Bible
1 Peter 2:23
23While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.
1 Peter 2:23 in other versions
- King James Version (KJV)Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
- New International Version (NIV)When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
- English Standard Version (ESV)When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
- New King James Version (NKJV)who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;
Context of 1 Peter 2:23
21For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps. 22He committed no sin, nor was deceit ever found in His mouth. While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly. 24He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed. 25For you were continually wandering like [so many] sheep, but now you have come back to the Shepherd and Guardian of your souls.
Read all of 1 Peter 21 Peter 2:23 word by word
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Whoὅςhos hē ho · whichG3739
- when he was reviledλοιδορέωloidoreō · to revileG3058
- reviledἀντιλοιδορέωantiloidoreō · to retaliateG486
- notοὐou · noG3756
- when he sufferedπάσχωpaschō pathō penthō · to sufferG3958
- he threatenedἀπειλέωapeileō · to threatenG546
- butδέde · thenG1161
- committedπαραδίδωμιparadidōmi · to deliverG3860
- to him that judgethκρίνωkrinō · to judgeG2919
- righteouslyδικαίωςdikaiōs · rightlyG1346
Cross-references for 1 Peter 2:23
- Psalms 38:12Those who seek my life lay snares for me, And those who seek to injure me threaten mischievous things and destruction; They devise treachery all the day long.
- Isaiah 53:7He was oppressed and He was afflicted, Yet He did not open His mouth [to complain or defend Himself]; Like a lamb that is led to the slaughter, And like a sheep that is silent before her shearers, So He did not open His mouth.
- Matthew 27:39Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule],
- Mark 14:60The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?”
- Mark 15:29Those who were passing by were insulting Him with abusive and insolent language, wagging their heads [as a sign of contempt], and saying, “Ha! You who would destroy the temple and rebuild it in [only] three days,
- Luke 22:64They blindfolded Him and asked, “Prophesy, who is it that struck You?”
- Luke 23:9And he questioned Him at some length, but Jesus made no reply.
- John 8:48The Jews answered Him, “Are we not right when we say You are a Samaritan and [that You] have a demon [and are under its power]?”
- John 19:9He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.
- Acts 8:32Now this was the passage of Scripture which he was reading: “Like a sheep He was led to the slaughter; And as a lamb before its shearer is silent, So He does not open His mouth.
- Hebrews 12:3Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.
- Acts 4:29And now, Lord, observe their threats [take them into account] and grant that Your bond-servants may declare Your message [of salvation] with great confidence,
- Acts 9:1Now Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the high priest,
- Ephesians 6:9You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
- 1 Peter 4:19Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.
- Psalms 10:14You have seen it, for You have noted mischief and vexation (irritation) to take it into Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
Commentaries on 1 Peter 2:23
- Adam Clarke Bible Commentary · v. 23But committed himself - Though he could have inflicted any kind of punishment on his persecutors, yet to give us, in this respect also, an example that we should follow his steps, he committed his cause to him who is the righteous Judge. To avoid evil tempers, and the uneasiness and danger of avenging ourselves, it is a great advantage in all such cases to be able to refer our cause to God, and to be assured that the Judge of all the earth will do right…Read the comment
- Barnes’ Notes on the Bible · v. 23Who, when he was reviled, reviled not again - He did not use harsh and opprobrious words in return for those which he received: (1) He was reviled. He was accused of being a seditious man; spoken of as a deceiver; charged with being in league with Beelzebub, the “prince of the devils” and condemned as a blasphemer against God. This was done: (a)by the great and the influential of the land; (b)in the most public manner; (c)with a design to alienate his…Read the comment
- Matthew Henry Concise Commentary · v. 18-25Verses 18-25 Servants in those days generally were slaves, and had heathen masters, who often used them cruelly; yet the apostle directs them to be subject to the masters placed over them by Providence, with a fear to dishonour or offend God. And not only to those pleased with reasonable service, but to the severe, and those angry without cause. The sinful misconduct of one relation, does not justify sinful behaviour in the other; the servant is bound to…Read the comment
- Tyndale Open Study Notes · v. 21-25There is no clear change in who Peter is addressing in this passage. However, the general tone of these verses shows that they apply to all Christians. These verses might include an early Christian hymn or confession about Christ (2:22–25). They focus on the sufferings of Christ for human salvation or redemption, using language mainly from Isaiah 52:13–53:12.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2323. Servants are apt to "answer again" (Tit 2:9). Threats of divine judgment against oppressors are often used by those who have no other arms, as for instance, slaves. Christ, who as Lord could have threatened with truth, never did so. committed himself--or His cause, as man in His suffering. Compare the type, Jr 11:20. In this Peter seems to have before his mind Is 53:8. Compare Ro 12:19, on our corresponding duty. Leave your case in His hands, not…Read the comment
Topics related to 1 Peter 2:23
In the dictionaries
Commentaries on 1 Peter 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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