Matthew 26:53

Matthew 26:53 in other versions

• King James Version (KJV)Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
• New International Version (NIV)Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
• English Standard Version (ESV)Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
• New King James Version (NKJV)Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?

Context of Matthew 26:53

51And suddenly, one of those with Yeshua stretched out his hand and drew his sword, and he struck the kohen gadol ’s servant and cut off his ear. 52Then Yeshua said to him, “Put your sword back in its place! For all who take up the sword shall perish by the sword. Or do you suppose that I cannot call on My Father, and at once He will place at My side twelve legions of angels? 54How then would the Scriptures be fulfilled, that it must be so?” 55At that hour Yeshua said to the crowds, “Have you come out with swords and clubs, to capture Me as you would a revolutionary? Every day I sat teaching in the Temple, and you didn’t seize Me.

Matthew 26:53 word by word

ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων;Read the interlinear

Words taken from the KJV.

• ·ἤē · orG2228
• Thinkest thouδοκέωdokeō · to thinkG1380
• thatὅτιhoti · that/since: thatG3754
• I cannotοὐou · noG3756
• I cannotδύναμαιdunamai · be ableG1410
• nowἄρτιarti · nowG737
• prayπαρακαλέωparakaleō · to plead/comfortG3870
• toὁho hē to · the/this/whoG3588
• toπατήρpatēr · fatherG3962
• myἐγώegō · I/weG1473
• andκαίkai · andG2532
• he shall presently giveπαρίστημιparistēmi paristanō · to stand byG3936
• moreπλείων, πλεῖονpleiōn pleion pleon · greaterG4119
• twelveδώδεκαdōdeka · twelveG1427
• legionsλεγεώνlegeōn · LegionG3003
• of angelsἄγγελοςaggelos · angelG32

Cross-references for Matthew 26:53

• Matthew 4:11Then the devil leaves Him. And behold, angels came and began to take care of Him.
• Matthew 25:31“Now when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.
• 2 Kings 6:17Then Elisha prayed and said, “Adonai, please open his eyes that he may see.” Then Adonai opened the eyes of the young man and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.
• Daniel 7:10A river of fire was flowing and coming out from before Him. Thousands of thousands attended Him and ten thousand times ten thousand stood before Him. The court was seated, and the books were opened.
• 2 Thessalonians 1:7and relief to you who suffer trouble along with us. At the revelation of the Lord Yeshua from heaven with His mighty angels
• Jude 1:14It was also about these people that Enoch, the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with myriads of His kedoshim,
• Matthew 10:1Yeshua summoned His twelve disciples and gave them authority over unclean spirits, so they could drive them out and heal every kind of disease and sickness.
• Luke 8:30Yeshua questioned him, “What is your name?” “Legion,” he said, for many demons had entered him.

Commentaries on Matthew 26:53

• Adam Clarke Bible Commentary · v. 53More than twelve legions of angels? - As if he had said, Instead of you twelve, one of whom is a traitor, my Father can give me more than twelve legions of angels to defend me. A legion, at different times, contained different numbers; 4,200, 5,000, and frequently 6,000 men; and from this saying, taking the latter number, which is the common rate, may we not-safely believe that the angels of God amount to more than 72,000?Read the comment
• Barnes’ Notes on the Bible · v. 47-57Verses 47-57 The account of Jesus‘ being betrayed by Judas is recorded by all the evangelists. See Mark 14:43-52; Luke 22:47-53; John 18:2-12. Matthew 26:47 Judas, one of the twelve, came - This was done while Jesus was addressing his disciples. John informs us that Judas knew the place, because Jesus was in the habit of going there with his disciples. Judas had passed the time, after he left Jesus and the other disciples at the Passover, in arranging…Read the comment
• Matthew Henry Concise Commentary · v. 47-56Verses 47-56 No enemies are so much to be abhorred as those professed disciples that betray Christ with a kiss. God has no need of our services, much less of our sins, to bring about his purposes. Though Christ was crucified through weakness, it was voluntary weakness; he submitted to death. If he had not been willing to suffer, they could not conquer him. It was a great sin for those who had left all to follow Jesus; now to leave him for they knew not…Read the comment
• Tyndale Open Study Notes · v. 53twelve legions: Jesus used Roman military language to describe the help he could receive from God. A legion was about 6,000 soldiers. Jesus was not a helpless victim. He allowed his own arrest.Read the comment

Topics related to Matthew 26:53

• Angel (a Spirit)
• Jesus Continued
• Jesus, the Christ
• Legion
• Meekness
• Prayer
• Prisoners

In the dictionaries

• Adjure
• Angel
• Blood
• Covenant
• Cup
• Curse
• Friend
• Guilty
• Heavy
• Hymn

Commentaries on Matthew 26

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings