Revised Webster's Bible
Matthew 9:14
14Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?
Matthew 9:14 in other versions
- King James Version (KJV)Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
- New International Version (NIV)Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”
- English Standard Version (ESV)Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?"
- New King James Version (NKJV)Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”
Context of Matthew 9:14
12But when Jesus heard that, he said to them, They that are well need not a physician, but they that are sick. 13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not? 15And Jesus said to them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they shall fast. 16No man putteth a piece of new cloth to an old garment, for that which is put in to fill it up taketh from the garment, and the tear is made worse.
Read all of Matthew 9Matthew 9:14 word by word
Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες· διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;¶Read the interlinear
- Thenτότεtote · thenG5119
- cameπροσέρχομαιproserchomai · to come near/agreeG4334
- himαὐτόςautos · it/s/heG846
- disciplesμαθητήςmathētēs · discipleG3101
- JohnἸωάννηςIōannēs · JohnG2491
- sayingλέγωlegō · to sayG3004
- Whyδιατίdiati · why?G1302
- weἡμεῖςhēmeis · weG2249
- andκαίkai · andG2532
- PhariseesΦαρισαῖοςPharisaios · PhariseeG5330
- fastνηστεύωnēsteuō · to fastG3522
- oftenπολύςpolus polos · muchG4183
- butδέde · thenG1161
- thyσοῦsou · youG4675
- notοὐou · noG3756
Cross-references for Matthew 9:14
- Matthew 11:2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
- John 3:25Then there arose a question between some of John’s disciples and the Jews about purifying.
- John 4:1When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John,
- Matthew 6:16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Verily I say to you, They have their reward.
- Matthew 11:18For John came neither eating nor drinking, and they say, He hath a demon.
- Proverbs 20:6Most men will proclaim every one his own goodness: but a faithful man who can find?
- Mark 2:18And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
- Luke 5:33And they said to him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
- Luke 18:9And he spoke this parable to certain who trusted in themselves that they were righteous, and despised others:
Commentaries on Matthew 9:14
- Adam Clarke Bible Commentary · v. 14Thy disciples fast not? - Probably meaning that they did not fast so frequently as the others did, or for the same purposes, which is very likely, for the Pharisees had many superstitious fasts. They fasted in order to have lucky dreams, to obtain the interpretation of a dream, or to avert the evil import of a dream. They also fasted often, in order to obtain the things they wished for. The tract, Taanith is full of these fasts, and of the wonders…Read the comment
- Barnes’ Notes on the Bible · v. 14-17Verses 14-17 Then came the disciples of John - This narrative is found also in Mark 2:18-22; Luke 5:33-39. The reference here is to John the Baptist. It is probable that they had understood that John was the forerunner of the Messiah; and if such was the case, they could not account for the fact that there was such a difference between them and the disciples of Jesus. The Pharisees fasted often - regularly twice a week besides the great national days of…Read the comment
- Matthew Henry Concise Commentary · v. 14-17Verses 14-17 John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, Joh 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is…Read the comment
- Tyndale Open Study Notes · v. 14Fast: Fasting was a way to show humility and repentance before God (2 Samuel 12:16–23; Daniel 9:3). It also reminded the nation of their need to repent (Leviticus 16:29–31; Nehemiah 9:1). Some believed fasting would help bring the Messiah more quickly by purifying God’s people. Jesus and his disciples did not fast (Matthew 11:18–19) This was a quiet but clear message: the Messiah had already come (see also 6:16).Read the comment
Topics related to Matthew 9:14
In the dictionaries
Commentaries on Matthew 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries