Revised Literal Translation
1 Kings 12:29
29And he set the one in Beth–el, and the other put he in Dan.
1 Kings 12:29 in other versions
- King James Version (KJV)And he set the one in Beth–el, and the other put he in Dan.
- New International Version (NIV)One he set up in Bethel, and the other in Dan.
- English Standard Version (ESV)And he set one in Bethel, and the other he put in Dan.
- New King James Version (NKJV)And he set up one in Bethel, and the other he put in Dan.
Context of 1 Kings 12:29
27If this people go up to do sacrifice in the house of Yhwh at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Beth–el, and the other put he in Dan. 30And this thing became a sin: for the people went to worship before the one, even unto Dan. 31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
Read all of 1 Kings 121 Kings 12:29 word by word
וַיָּ֥שֶׂם אֶת־הָאֶחָ֖ד בְּבֵֽית־אֵ֑ל וְאֶת־הָאֶחָ֖ד נָתַ֥ן בְּדָֽן׃Read the interlinear
Cross-references for 1 Kings 12:29
- Genesis 12:8And he removed from thence unto a mountain on the east of Beth–el, and pitched his tent, having Beth–el on the west, and Ai on the east: and there he builded an altar unto Yhwh, and called upon the name of Yhwh.
- Genesis 28:19And he called the name of that place Beth–el: but the name of that city was called Luz at the first.
- Genesis 35:1And God said unto Jacob, Arise, go up to Beth–el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
- Hosea 4:15Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth–aven, nor swear, Yhwh liveth.
- Genesis 14:14And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
- Deuteronomy 34:1And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And Yhwh shewed him all the land of Gilead, unto Dan,
- Judges 18:29And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
- Judges 20:1Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer–sheba, with the land of Gilead, unto Yhwh in Mizpeh.
- 2 Kings 10:29Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth–el, and that were in Dan.
- Jeremiah 8:16The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
- Amos 8:14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer–sheba liveth; even they shall fall, and never rise up again.
Commentaries on 1 Kings 12:29
- Adam Clarke Bible Commentary · v. 29One in Beth-el, and the other - in Dan - One at the southern and the other at the northern extremity of the land. Solomon's idolatry had prepared the people for Jeroboam's abominations!Read the comment
- Barnes’ Notes on the Bible · v. 29In the first place, Jeroboam consulted the convenience of his subjects, who would thus in no case have very far to go in order to reach one or the other sanctuary. Further, he avoided the danger of reminding them continually that they had no ark - a danger which would have been imminent, had the two cherubs been placed together in one shrine. He selected Bethel (in the south) for one of his seats of worship, on account of its pre-eminent sanctity. (See…Read the comment
- Matthew Henry Concise Commentary · v. 25-33Verses 25-33 Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of…Read the comment
- Tyndale Open Study Notes · v. 29-30Jeroboam placed calf idols in Bethel (southern Israel) and Dan (northern Israel). These locations had long religious traditions (see Genesis 12:8; 28:11–19; Judges 18:30–31). Archaeologists found a high place, an altar for pagan worship, in Dan. Bethel was where Jacob dreamed (Genesis 28:10–22). It was also where the ark of the covenant rested during the time of the judges (Judges 20:18–28) and served as a sanctuary in Samuel’s time (1 Samuel 7:16; 10:3).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3226-32. Jeroboam said in his heart, Now shall the kingdom return to the house of David--Having received the kingdom from God, he should have relied on the divine protection. But he did not. With a view to withdraw the people from the temple and destroy the sacred associations connected with Jerusalem, he made serious and unwarranted innovations on the religious observances of the country, on pretext of saving the people the trouble and expense of a distant…Read the comment
Topics related to 1 Kings 12:29
In the dictionaries
Commentaries on 1 Kings 12
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
Commentaries