EGW Writings1 Kings 12

The Retirement Years

Helpful Bible Texts for Seniors

RY 185.8

So Israel rebelled against the house of David unto this day.—1 Kings 12:6-8, 13, 14, 19.

Prophets and Kings

Chapter 6—The Rending of the Kingdom

PK 89.3

Dissatisfied, Rehoboam turned to the younger men with whom he had associated during his youth and early manhood, and inquired of them, “What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?” 1 Kings 12:9. The young men suggested that he deal sternly with the subjects of his kingdom and make plain to them that from the very beginning he would brook no interference with his personal wishes.

PK 89.4

Flattered by the prospect of exercising supreme authority, Rehoboam determined to disregard the counsel of the older men of his realm, and to make the younger men his advisers. Thus it came to pass that on the day appointed, when “Jeroboam and all the people came to Rehoboam” for a statement concerning the policy he intended to pursue, Rehoboam “answered the people roughly, ... saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.” Verses 12-14.

PK 90.2

The Lord did not allow Rehoboam to carry out the policy he had outlined. Among the tribes were many thousands who had become thoroughly aroused over the oppressive measures of Solomon’s reign, and these now felt that they could not do otherwise than rebel against the house of David. “When all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.” Verse 16.

PK 91.1

The breach created by the rash speech of Rehoboam proved irreparable. Thenceforth the twelve tribes of Israel were divided, the tribes of Judah and Benjamin composing the lower or southern kingdom of Judah, under the rulership of Rehoboam; while the ten northern tribes formed and maintained a separate government, known as the kingdom of Israel, with Jeroboam as their ruler. Thus was fulfilled the prediction of the prophet concerning the rending of the kingdom. “The cause was from the Lord.” Verse 15.

PK 91.2

When Rehoboam saw the ten tribes withdrawing their allegiance from him, he was aroused to action. Through one of the influential men of his kingdom, “Adoram, who was over the tribute,” he made an effort to conciliate them. But the ambassador of peace received treatment which bore witness to the feeling against Rehoboam. “All Israel stoned him with stones, that he died.” Startled by this evidence of the strength of revolt, “King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.” Verse 18.

PK 91.3

At Jerusalem “he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. But the word of God came unto Shemaiah the man of God, saying, Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying, Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from Me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.” Verses 21-24.

From Splendor to Shadow

The Mistake That Could Never Be Undone

SS 47.3

Dissatisfied, Rehoboam turned to younger men with whom he had associated during his youth: “What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?” 1 Kings 12:9. The young men suggested that he deal sternly with his subjects and make plain to them that he would brook no interference with his personal wishes.

SS 48.1

Thus it came to pass that on the day appointed for Rehoboam to make a statement concerning his policy, he “answered the people roughly, ... saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.” Verses 13, 14. Rehoboam’s expressed determination to add to the oppression of Solomon’s reign was in direct conflict with God’s plan for Israel. In this unfeeling attempt to exercise power, the king and his counselors revealed pride of position and authority.

SS 48.2

There were many who had become thoroughly aroused over the oppressive measures of Solomon’s reign, and these now felt that they could not do otherwise than rebel against the house of David. “When all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? ... to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.” Verse 16.

SS 48.3

The breach created by the rash speech of Rehoboam proved irreparable. The twelve tribes of Israel were divided, Judah and Benjamin composing the southern kingdom of Judah, under Rehoboam; while the ten northern tribes formed a separate government, the kingdom of Israel, with Jeroboam as ruler. Thus was fulfilled the prediction of the prophet concerning the rending of the kingdom. “It was a turn of affairs brought about by the Lord.” Verse 15, RSV.

SS 48.4

When Rehoboam saw the ten tribes withdrawing allegiance from him, he was aroused to action. Through Adoram, one of the influential men of his kingdom, he made an effort to conciliate them. But “all Israel stoned him with stones, that he died.” Startled, “King Rehoboam made speed to get him up into his chariot, to flee to Jerusalem.” Verse 18.

SS 48.5

At Jerusalem “he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam ... . But the word of God came unto Shemaiah, ... Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from Me. They hearkened therefore to the word of the Lord.” Verses 21-24.

The Review and Herald

February 5, 1914

RH February 5, 1914, par. 2

Such was the result that had followed the setting up of the “two calves of gold” (1 Kings 12:28) by Jeroboam. “This thing became a sin” (verse 30), and led to the introduction of grosser forms of idolatry, until nearly all the inhabitants of the land gave themselves up to the alluring practices of nature worship.

From Splendor to Shadow

Chapter 7—Jeroboam Leads Israel Back to Idol Worship

SS 52.3

In arranging this transfer, Jeroboam thought to appeal to the imagination of the Israelites by some visible representation to symbolize the presence of the invisible God. Accordingly he placed two calves of gold within shrines at the centers of worship. In this, he violated the plain command: “Thou shalt not make unto thee any graven image ... . Thou shalt not bow down thyself to them, nor serve them.” Exodus 20:4, 5. He failed to consider the great peril to which he was exposing the Israelites by setting before them the symbol with which their ancestors had been familiar during centuries of Egyptian bondage. His purpose of inducing the northern tribes to discontinue annual visits to the Holy City led him to adopt the most imprudent of measures. “It is too much for you to go up to Jerusalem,” he urged; “behold thy gods, O Israel, which brought thee up out of the land of Egypt.” 1 Kings 12:28.

SS 53.1

The king tried to persuade the Levites within his realm to serve as priests in the new shrines at Bethel and Dan, but in this he failed. He therefore elevated to the priesthood men from “the lowest of the people.” Verse 31. Alarmed, many of the faithful fled to Jerusalem, where they might worship in harmony with the divine requirements.

Prophets and Kings

Chapter 7—Jeroboam

PK 100.2

So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage. Jeroboam’s recent residence in Egypt should have taught him the folly of placing before the people such heathen representations. But his set purpose of inducing the northern tribes to discontinue their annual visits to the Holy City led him to adopt the most imprudent of measures. “It is too much for you to go up to Jerusalem,” he urged; “behold thy gods, O Israel, which brought thee up out of the land of Egypt.” 1 Kings 12:28. Thus they were invited to bow down before the golden images and adopt strange forms of worship.

PK 101.1

The king tried to persuade the Levites, some of whom were living within his realm, to serve as priests in the newly erected shrines at Bethel and Dan; but in this effort he met with failure. He was therefore compelled to elevate to the priesthood men from “the lowest of the people.” Verse 31. Alarmed over the prospect, many of the faithful, including a great number of the Levites, fled to Jerusalem, where they might worship in harmony with the divine requirements.

PK 101.2

“Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.” Verse 32.