English Standard Version
1 Kings 12:29
29And he set one in Bethel, and the other he put in Dan.
1 Kings 12:29 in other versions
- King James Version (KJV)And he set the one in Beth–el, and the other put he in Dan.
- New International Version (NIV)One he set up in Bethel, and the other in Dan.
- New King James Version (NKJV)And he set up one in Bethel, and the other he put in Dan.
- New Living Translation (NLT)He placed these calf idols in Bethel and in Dan—at either end of his kingdom.
Context of 1 Kings 12:29
27If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah." 28So the king took counsel and made two calves of gold. And he said to the people, "You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt." And he set one in Bethel, and the other he put in Dan. 30Then this thing became a sin, for the people went as far as Dan to be before one. 31He also made temples on high places and appointed priests from among all the people, who were not of the Levites.
Read all of 1 Kings 121 Kings 12:29 word by word
וַיָּ֥שֶׂם אֶת־הָאֶחָ֖ד בְּבֵֽית־אֵ֑ל וְאֶת־הָאֶחָ֖ד נָתַ֥ן בְּדָֽן׃Read the interlinear
Words taken from the KJV.
Cross-references for 1 Kings 12:29
- Genesis 12:8From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord.
- Genesis 28:19He called the name of that place Bethel, but the name of the city was Luz at the first.
- Genesis 35:1God said to Jacob, "Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau."
- Hosea 4:15Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, "As the Lord lives."
- Genesis 14:14When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan.
- Deuteronomy 34:1Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan,
- Judges 18:29And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.
- Judges 20:1Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the Lord at Mizpah.
- 2 Kings 10:29But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan.
- Jeremiah 8:16"The snorting of their horses is heard from Dan; at the sound of the neighing of their stallions the whole land quakes. They come and devour the land and all that fills it, the city and those who dwell in it.
- Amos 8:14Those who swear by the Guilt of Samaria, and say, 'As your god lives, O Dan,' and, 'As the Way of Beersheba lives,' they shall fall, and never rise again."
Commentaries on 1 Kings 12:29
- Adam Clarke Bible Commentary · v. 29One in Beth-el, and the other - in Dan - One at the southern and the other at the northern extremity of the land. Solomon's idolatry had prepared the people for Jeroboam's abominations!Read the comment
- Barnes’ Notes on the Bible · v. 29In the first place, Jeroboam consulted the convenience of his subjects, who would thus in no case have very far to go in order to reach one or the other sanctuary. Further, he avoided the danger of reminding them continually that they had no ark - a danger which would have been imminent, had the two cherubs been placed together in one shrine. He selected Bethel (in the south) for one of his seats of worship, on account of its pre-eminent sanctity. (See…Read the comment
- Matthew Henry Concise Commentary · v. 25-33Verses 25-33 Jeroboam distrusted the providence of God; he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our departures from him. Though it is probable he meant his worship for Jehovah the God of Israel, it was contrary to the Divine law, and dishonourable to the Divine majesty to be thus represented. The people might be less shocked at worshipping the God of…Read the comment
- Tyndale Open Study Notes · v. 29-30Jeroboam placed calf idols in Bethel (southern Israel) and Dan (northern Israel). These locations had long religious traditions (see Genesis 12:8; 28:11–19; Judges 18:30–31). Archaeologists found a high place, an altar for pagan worship, in Dan. Bethel was where Jacob dreamed (Genesis 28:10–22). It was also where the ark of the covenant rested during the time of the judges (Judges 20:18–28) and served as a sanctuary in Samuel’s time (1 Samuel 7:16; 10:3).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3226-32. Jeroboam said in his heart, Now shall the kingdom return to the house of David--Having received the kingdom from God, he should have relied on the divine protection. But he did not. With a view to withdraw the people from the temple and destroy the sacred associations connected with Jerusalem, he made serious and unwarranted innovations on the religious observances of the country, on pretext of saving the people the trouble and expense of a distant…Read the comment
Topics related to 1 Kings 12:29
In the dictionaries
Commentaries on 1 Kings 12
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
English Standard Version — © 2001 Crossway Bibles
Commentaries