Ezekiel 8:17

Ezekiel 8:17 in other versions

• King James Version (KJV)Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
• English Standard Version (ESV)Then he said to me, "Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? Behold, they put the branch to their nose.
• New King James Version (NKJV)And He said to me, “Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here? For they have filled the land with violence; then they have returned to provoke Me to anger. Indeed they put the branch to their nose.
• New Living Translation (NLT)“Have you seen this, son of man?” he asked. “Is it nothing to the people of Judah that they commit these detestable sins, leading the whole nation into violence, thumbing their noses at me, and provoking my anger?

Context of Ezekiel 8:17

15He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.” 16He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east. He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”

Ezekiel 8:17 word by word

וַיֹּ֣אמֶר אֵלַי֮ הֲרָאִ֣יתָ בֶן־אָדָם֒ הֲנָקֵל֙ לְבֵ֣ית יְהוּדָ֔ה מֵעֲשׂ֕וֹת אֶת־הַתּוֹעֵב֖וֹת אֲשֶׁ֣ר עָֽשׂוּ־פֹ֑ה כִּֽי־מָלְא֨וּ אֶת־הָאָ֜רֶץ חָמָ֗ס וַיָּשֻׁ֙בוּ֙ לְהַכְעִיסֵ֔נִי וְהִנָּ֛ם שֹׁלְחִ֥ים אֶת־הַזְּמוֹרָ֖ה אֶל־אַפָּֽם׃Read the interlinear

Words taken from the KJV.

• Then he saidאָמַר'âmar · to sayH559
• unto me, Hast thou seenרָאָהrâ'âh · to see: seeH7200
• O sonבֵּןbên · son: childH1121
• of manאָדָם'âdâm · manH120
• Is it a light thingקָלַלqâlal · to lightenH7043
• to the houseבַּ֫יִתbayith · house: householdH1004
• of Judahיְהוּדָהyehûdâh · JudahH3063
• that they commitעָשָׂה‛âώâh · to makeH6213
• the abominationsתּוֹעֵבַהtô‛êbah tô‛êbah · abominationH8441
• here? for they have filledמָלֵאmâlê' mâlâ' · to fillH4390
• the landאֶ֫רֶץ'erets · land: country/planetH776
• with violenceחָמָסchâmâs · violenceH2555
• and have returnedשׁוּבshûb · to return: againH7725
• to provoke me to angerכָּעַסka‛as · to provokeH3707
• and, lo, they putשָׁלַחshâlach · to send: reachH7971
• the branchזְמוֹרָהzemôrâh zemôrâh zemôr · branchH2156
• to their noseאַף'aph · face: noseH639

Cross-references for Ezekiel 8:17

• Ezekiel 7:23“ ‘Prepare chains! For the land is full of bloodshed, and the city is full of violence.
• Ezekiel 9:9He answered me, “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice. They say, ‘The Lord has forsaken the land; the Lord does not see.’
• Ezekiel 11:6You have killed many people in this city and filled its streets with the dead.
• Genesis 6:13So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth.
• 2 Kings 21:16Moreover, Manasseh also shed so much innocent blood that he filled Jerusalem from end to end—besides the sin that he had caused Judah to commit, so that they did evil in the eyes of the Lord.
• 2 Kings 24:4including the shedding of innocent blood. For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.
• Jeremiah 6:7As a well pours out its water, so she pours out her wickedness. Violence and destruction resound in her; her sickness and wounds are ever before me.
• Jeremiah 19:4For they have forsaken me and made this a place of foreign gods; they have burned incense in it to gods that neither they nor their ancestors nor the kings of Judah ever knew, and they have filled this place with the blood of the innocent.
• Jeremiah 20:8Whenever I speak, I cry out proclaiming violence and destruction. So the word of the Lord has brought me insult and reproach all day long.
• Amos 3:10“They do not know how to do right,” declares the Lord, “who store up in their fortresses what they have plundered and looted.”
• Amos 6:3You put off the day of disaster and bring near a reign of terror.
• Micah 2:2They covet fields and seize them, and houses, and take them. They defraud people of their homes, they rob them of their inheritance.
• Micah 6:12Your rich people are violent; your inhabitants are liars and their tongues speak deceitfully.
• Zephaniah 1:9On that day I will punish all who avoid stepping on the threshold, who fill the temple of their gods with violence and deceit.

Commentaries on Ezekiel 8:17

• Adam Clarke Bible Commentary · v. 17They put the branch to their nose - This is supposed to mean some branch or branches, which they carried in succession in honor of the idol, and with which they covered their faces, or from which they inhaled a pleasant smell, the branches being odoriferous. That the heathens carried branches of trees in their sacred ceremonies is well known to all persons acquainted with classic antiquity; and it is probable that the heathen borrowed those from the use…Read the comment
• Barnes’ Notes on the Bible · v. 17“Violence” represents sin against man, “abominations” sins against God. These went hand in hand in Jerusalem. And have returned - After the reformation effected for a time by Josiah‘s zeal, they have gone back to their old state. They put the branch to their nose - An allusion to a then familiar practice, of which we find no clear traces elsewhere. Ezekiel is describing the attitude usual in such devotions, the branch held before the mouth, but wishing to…Read the comment
• Matthew Henry Concise Commentary · v. 13-18Verses 13-18 The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the…Read the comment
• Tyndale Open Study Notes · v. 17-18The abominations that the Israelites were committing in the temple complex were like openly insulting the Lord. The Hebrew expression literally says they were “putting the twig [or branch] to their nose.” This was likely a rude gesture. It showed defiance and disrespect. In other words, their actions were not only sinful. They were boldly rebellious against the Lord.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1717. put ... branch to ... nose--proverbial, for "they turn up the nose in scorn," expressing their insolent security [Septuagint]. Not content with outraging "with their violence" the second table of the law, namely, that of duty towards one's neighbor, "they have returned" (that is, they turn back afresh) to provoke Me by violations of the first table [Calvin]. Rather, they held up a branch or bundle of tamarisk (called barsom) to their nose at daybreak…Read the comment

Topics related to Ezekiel 8:17

• Idolatry

In the dictionaries

• Judah
• Son of man
• Albeit
• Cloud
• Dig
• Hole
• Incense
• Living creatures
• Look
• Branch ;bough

Commentaries on Ezekiel 8

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings