Darby Bible
Ezekiel 8:17
17And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose.
Ezekiel 8:17 in other versions
- King James Version (KJV)Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
- New International Version (NIV)He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose!
- English Standard Version (ESV)Then he said to me, "Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? Behold, they put the branch to their nose.
- New King James Version (NKJV)And He said to me, “Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here? For they have filled the land with violence; then they have returned to provoke Me to anger. Indeed they put the branch to their nose.
Context of Ezekiel 8:17
15And he said unto me, Seest thou, son of man? Thou shalt yet again see greater abominations than these. 16And he brought me into the inner court of Jehovah's house, and behold, at the entry of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah and their faces toward the east; and they worshipped the sun toward the east. And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose. 18And I also will deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, I will not hear them.
Read all of Ezekiel 8Ezekiel 8:17 word by word
וַיֹּ֣אמֶר אֵלַי֮ הֲרָאִ֣יתָ בֶן־אָדָם֒ הֲנָקֵל֙ לְבֵ֣ית יְהוּדָ֔ה מֵעֲשׂ֕וֹת אֶת־הַתּוֹעֵב֖וֹת אֲשֶׁ֣ר עָֽשׂוּ־פֹ֑ה כִּֽי־מָלְא֨וּ אֶת־הָאָ֜רֶץ חָמָ֗ס וַיָּשֻׁ֙בוּ֙ לְהַכְעִיסֵ֔נִי וְהִנָּ֛ם שֹׁלְחִ֥ים אֶת־הַזְּמוֹרָ֖ה אֶל־אַפָּֽם׃Read the interlinear
- saidאָמַר'âmar · to sayH559
- sonבֵּןbên · son: childH1121
- manאָדָם'âdâm · manH120
- thingקָלַלqâlal · to lightenH7043
- houseבַּ֫יִתbayith · house: householdH1004
- Judahיְהוּדָהyehûdâh · JudahH3063
- abominationsתּוֹעֵבַהtô‛êbah tô‛êbah · abominationH8441
- hereפֹּהpôh pô' pô · hereH6311
- fillמָלֵאmâlê' mâlâ' · to fillH4390
- landאֶ֫רֶץ'erets · land: country/planetH776
- violenceחָמָסchâmâs · violenceH2555
- provokingכָּעַסka‛as · to provokeH3707
- angerאַף'aph · face: noseH639
- branchזְמוֹרָהzemôrâh zemôrâh zemôr · branchH2156
- noseאַף'aph · face: noseH639
Cross-references for Ezekiel 8:17
- Ezekiel 7:23Make the chain; for the land is full of bloody crimes, and the city is full of violence.
- Ezekiel 9:9And he said unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness; for they say, Jehovah hath forsaken the earth, and Jehovah seeth not.
- Ezekiel 11:6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
- Genesis 6:13And God said to Noah, The end of all flesh is come before me, for the earth is full of violence through them; and behold, I will destroy them with the earth.
- 2 Kings 21:16And Manasseh shed very much innocent blood, till he had filled Jerusalem [with it] from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah.
- 2 Kings 24:4and also [because of] the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, and Jehovah would not pardon.
- Jeremiah 6:7As a well poureth forth her waters, so she poureth forth her wickedness: violence and destruction are heard in her; before me continually are grief and wounds.
- Jeremiah 19:4because they have forsaken me, and have estranged this place [from me], and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;
- Jeremiah 20:8For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day.
- Amos 3:10and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.
- Amos 6:3Ye that put far away the evil day, and cause the seat of violence to come near;
- Micah 2:2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
- Micah 6:12For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth.
- Zephaniah 1:9And in that day will I punish all those that leap over the threshold, who fill their master's house with violence and deceit.
Commentaries on Ezekiel 8:17
- Adam Clarke Bible Commentary · v. 17They put the branch to their nose - This is supposed to mean some branch or branches, which they carried in succession in honor of the idol, and with which they covered their faces, or from which they inhaled a pleasant smell, the branches being odoriferous. That the heathens carried branches of trees in their sacred ceremonies is well known to all persons acquainted with classic antiquity; and it is probable that the heathen borrowed those from the use…Read the comment
- Barnes’ Notes on the Bible · v. 17“Violence” represents sin against man, “abominations” sins against God. These went hand in hand in Jerusalem. And have returned - After the reformation effected for a time by Josiah‘s zeal, they have gone back to their old state. They put the branch to their nose - An allusion to a then familiar practice, of which we find no clear traces elsewhere. Ezekiel is describing the attitude usual in such devotions, the branch held before the mouth, but wishing to…Read the comment
- Matthew Henry Concise Commentary · v. 13-18Verses 13-18 The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the…Read the comment
- Tyndale Open Study Notes · v. 17-18The abominations that the Israelites were committing in the temple complex were like openly insulting the Lord. The Hebrew expression literally says they were “putting the twig [or branch] to their nose.” This was likely a rude gesture. It showed defiance and disrespect. In other words, their actions were not only sinful. They were boldly rebellious against the Lord.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1717. put ... branch to ... nose--proverbial, for "they turn up the nose in scorn," expressing their insolent security [Septuagint]. Not content with outraging "with their violence" the second table of the law, namely, that of duty towards one's neighbor, "they have returned" (that is, they turn back afresh) to provoke Me by violations of the first table [Calvin]. Rather, they held up a branch or bundle of tamarisk (called barsom) to their nose at daybreak…Read the comment
Topics related to Ezekiel 8:17
In the dictionaries
Commentaries on Ezekiel 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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