Mark 11:32

Mark 11:32 in other versions

• King James Version (KJV)But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
• New International Version (NIV)But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)
• English Standard Version (ESV)But shall we say, 'From man'?"—they were afraid of the people, for they all held that John really was a prophet.
• New King James Version (NKJV)But if we say, ‘From men’ ”—they feared the people, for all counted John to have been a prophet indeed.

Context of Mark 11:32

30John’s baptism – was it from heaven or from people? Answer me.” 31They discussed with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’ But if we say, ‘From people – ’” (they feared the crowd, for they all considered John to be truly a prophet). 33So they answered Jesus, “We don’t know.” Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

Mark 11:32 word by word

ἀλλ᾽ εἴπωμεν· ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὄντως ὅτι προφήτης ἦν.Read the interlinear

Words taken from the KJV.

• Butἀλλάalla · butG235
• ifἐάνean · ifG1437
• we shall sayλέγωlegō · to sayG3004
• Ofἐκek ex · out fromG1537
• menἄνθρωποςanthrōpos · a humanG444
• they fearedφοβέωphobeō · to fearG5399
• the peopleὁho hē to · the/this/whoG3588
• the peopleλαόςlaos · a peopleG2992
• forγάρgar · forG1063
• allἅπαςhapas · allG537
• countedἔχωechō · to have/beG2192
• JohnἸωάννηςIōannēs · JohnG2491
• thatὅτιhoti · that/since: thatG3754
• he wasεἰμίeimi · to beG1510
• a prophetπροφήτηςprophētēs · prophetG4396
• indeedὄντωςontōs · reallyG3689

Cross-references for Mark 11:32

• Mark 6:20because Herod stood in awe of John and protected him, since he knew that John was a righteous and holy man. When Herod heard him, he was thoroughly baffled, and yet he liked to listen to John.
• Mark 12:12Now they wanted to arrest him (but they feared the crowd), because they realized that he told this parable against them. So they left him and went away.
• Matthew 14:5Although Herod wanted to kill John, he feared the crowd because they accepted John as a prophet.
• Matthew 21:46They wanted to arrest him, but they were afraid of the crowds, because the crowds regarded him as a prophet.
• Luke 20:19Then the experts in the law and the chief priests wanted to arrest him that very hour, because they realized he had told this parable against them. But they were afraid of the people.
• Luke 22:2The chief priests and the experts in the law were trying to find some way to execute Jesus, for they were afraid of the people.
• Acts 5:26Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people).
• Matthew 3:5Then people from Jerusalem, as well as all Judea and all the region around the Jordan, were going out to him,
• Matthew 21:31Which of the two did his father’s will?” They said, “The first.” Jesus said to them, “I tell you the truth, tax collectors and prostitutes will go ahead of you into the kingdom of God!
• Luke 7:26What did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
• Luke 20:6But if we say, ‘From people,’ all the people will stone us, because they are convinced that John was a prophet.”
• John 10:41Many came to him and began to say, “John performed no miraculous sign, but everything John said about this man was true!”

Commentaries on Mark 11:32

• Adam Clarke Bible Commentary · v. 32They feared the people - Or rather, We fear, etc. Instead of , they feared; the Codex Bezae, seven others, later Syriac, Arabic, Coptic, Ethiopic, Armenian, Vulgate, and all the Itala, read , or . The common reading appearing to me quite improper. We fear the people. , if, before , we shall say, is omitted by ABCEFGHLS, and more than fifty others. Bengel leaves it out of the text, and puts a note of interrogation after ; and then the whole passage reads…Read the comment
• Barnes’ Notes on the Bible · v. 27-33Verses 27-33 See the notes at Matthew 20:23-27.Read the comment
• Matthew Henry Concise Commentary · v. 27-33Verses 27-33 Our Saviour shows how near akin his doctrine and baptism were to those of John; they had the same design and tendency, to bring in the gospel kingdom. These elders did not deserve to be taught; for it was plain that they contended not for truth, but victory: nor did he need to tell them; for the works he did, told them plainly he had authority from God; since no man could do the miracles which he did, unless God were with him.Read the comment
• Tyndale Open Study Notes · v. 31-32Jesus placed his opponents in a difficult position. Either answer would hurt their authority and reputation with the people. If they denied that John was a prophet, the crowd would likely become angry. But if they admitted that John was a prophet, they would also have to accept what John said about Jesus. That answer would also respond to their own question about the authority of Jesus (11:28).Read the comment

Topics related to Mark 11:32

• John
• Opinion, Public
• Temple

In the dictionaries

• All
• Authority in Religion
• Jesus Christ
• King, Christ As
• Mark, the Gospel According to
• Olives, Mount of

Commentaries on Mark 11

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings