God’s Word Translation
Mark 11:20
20While Jesus and his disciples were walking early in the morning, they saw that the fig tree had dried up.
Mark 11:20 in other versions
- King James Version (KJV)And in the morning, as they passed by, they saw the fig tree dried up from the roots.
- New International Version (NIV)In the morning, as they went along, they saw the fig tree withered from the roots.
- English Standard Version (ESV)As they passed by in the morning, they saw the fig tree withered away to its roots.
- New King James Version (NKJV)Now in the morning, as they passed by, they saw the fig tree dried up from the roots.
Context of Mark 11:20
18When the chief priests and the experts in Moses’ Teachings heard him, they looked for a way to kill him. They were afraid of him because he amazed all the crowds with his teaching. 19(Every evening Jesus and his disciples would leave the city.) While Jesus and his disciples were walking early in the morning, they saw that the fig tree had dried up. 21Peter remembered ⌞what Jesus had said⌟, so he said to Jesus, “Rabbi, look! The fig tree you cursed has dried up.” 22Jesus said to them, “Have faith in God!
Read all of Mark 11Mark 11:20 word by word
καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- in the morningπρωΐprōi · earlyG4404
- as they passed byπαραπορεύομαιparaporeuomai · to pass by/throughG3899
- they sawὁράωhoraō · to see: seeG3708
- the fig treeὁho hē to · the/this/whoG3588
- the fig treeσυκῆsukē · fig treeG4808
- dried upξηραίνωxērainō · to dryG3583
- fromἐκek ex · out fromG1537
- the rootsῥίζαrhiza · rootG4491
Cross-references for Mark 11:20
- Mark 11:14Then he said to the tree, “No one will ever eat fruit from you again!” His disciples heard this.
- Job 18:16His roots dry up under him. His branches wither over him.
- Job 20:5the triumph of the wicked is short-lived, and the joy of the godless person lasts only a moment?
- Isaiah 5:4What more could have been done for my vineyard than what I have already done for it? When I waited for it to produce good grapes, why did it produce only sour, wild grapes?
- Isaiah 40:24They have hardly been planted. They have hardly been sown. They have hardly taken root in the ground. Then he blows on them and they wither, and a windstorm sweeps them away like straw.
- Matthew 13:6But when the sun came up, they were scorched. They withered because their roots weren’t deep enough.
- Matthew 15:13He answered, “Any plant that my heavenly Father did not plant will be uprooted.
- Matthew 21:19When he saw a fig tree by the road, he went up to the tree and found nothing on it but leaves. He said to the tree, “May fruit never grow on you again!” At once the fig tree dried up.
- John 15:6Whoever doesn’t live in me is thrown away like a branch and dries up. Branches like this are gathered, thrown into a fire, and burned.
- Hebrews 6:8However, if the earth produces thorns and thistles, it is worthless and in danger of being cursed. In the end it will be burned.
- Jude 1:12These people are a disgrace at the special meals you share with other believers. They eat with you and don’t feel ashamed. They are shepherds who care ⌞only⌟ for themselves. They are dry clouds blown around by the winds. They are withered, uprooted trees without any fruit. As a result, they have died twice.
Commentaries on Mark 11:20
- Barnes’ Notes on the Bible · v. 11-26Verses 11-26 See this passage explained in the notes at Matthew 21:18-22. Mark 11:11 Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See…Read the comment
- Matthew Henry Concise Commentary · v. 19-26Verses 19-26 The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes…Read the comment
- Tyndale Open Study Notes · v. 20-21The power of Jesus to judge the fig tree showed his authority to bring the judgment on Jerusalem that he had already foretold. If the first people hearing Mark’s Gospel received it in the late AD 60s, they would have known that Roman armies were already carrying out this prophetic judgment against Jerusalem.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. And in the morning--of Tuesday, the third day of the week: He had slept, as during all this week, at Bethany. as they passed by--going into Jerusalem again. they saw the fig tree dried up from the roots--no partial blight, leaving life in the root; but it was now dead, root and branch. In Mt 21:19 it is said it withered away as soon as it was cursed. But the full blight had not appeared probably at once; and in the dusk perhaps, as they returned to…Read the comment
Topics related to Mark 11:20
In the dictionaries
Commentaries on Mark 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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