Luke 7:36

Luke 7:36 in other versions

• King James Version (KJV)And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
• New International Version (NIV)When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table.
• New King James Version (NKJV)Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat.
• New Living Translation (NLT)One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.

Context of Luke 7:36

34The Son of Man has come eating and drinking, and you say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' 35Yet wisdom is justified by all her children." One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.

Luke 7:36 word by word

Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ᾽ αὐτοῦ. καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ Φαρισαίου κατεκλίθη.Read the interlinear

Words taken from the KJV.

• Andδέde · thenG1161
• oneτιςtis · oneG5100
• of the Phariseesὁho hē to · the/this/whoG3588
• of the PhariseesΦαρισαῖοςPharisaios · PhariseeG5330
• desiredἐρωτάωerōtaō · to askG2065
• himαὐτόςautos · it/s/heG846
• thatἵναhina · in order that/toG2443
• he would eatφαγεῖνphagō · to eatG5315
• withμετάmeta · with/afterG3326
• Andκαίkai · andG2532
• he wentεἰσέρχομαιeiserchomai · to enterG1525
• intoεἰςeis · towardG1519
• houseοἰκίαoikia · homeG3614
• and sat down to meatἀνακλίνωanaklinō · to reclineG347

Cross-references for Luke 7:36

• Matthew 26:6Now when Jesus was at Bethany in the house of Simon the leper,
• Mark 14:3And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.
• John 11:2It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.
• Luke 7:34The Son of Man has come eating and drinking, and you say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!'
• Luke 11:37While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.
• Luke 14:1One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully.

Commentaries on Luke 7:36

• Adam Clarke Bible Commentary · v. 36One of the Pharisees - Called Simon, Luke 7:40. This account is considered by many critics and commentators to be the same with that in Matthew 26:6, etc., Mark 14:3; and John 12:3. This subject is considered pretty much at large in the notes on Matthew 26:6, etc., to which the reader is requested to refer.Read the comment
• Barnes’ Notes on the Bible · v. 36One of the Pharisees - His name was Simon, Luke 7:10. Nothing more is known of him. It is not improbable, however, from what follows Luke 7:40-47, that he had been healed by the Saviour of some afflictive disease, and made this feast to show his gratitude. Sat down to meat - The original word here means only that he placed himself or reclined at the table. The notion of “sitting” at meals is taken from modern customs, and was not practiced by the Jews…Read the comment
• Matthew Henry Concise Commentary · v. 36-50Verses 36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman's repentance, confined his thoughts to her former bad character. But without…Read the comment
• Tyndale Open Study Notes · v. 36one of the Pharisees invited Jesus to eat with him: Jesus has more positive contact with the Pharisees in Luke than in the other Gospels. He was a respected teacher and healer, so it is not surprising that this Pharisee invited him to dinner. Not all Pharisees opposed Jesus. Some were interested in his teaching, while others were simply curious about him.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 36-5037-38. a sinner--one who had led a profligate life. Note.--There is no ground whatever for the popular notion that this woman was Mary Magdalene, nor do we know what her name was. (See on Lu 8:2.) an alabaster box of ointment--a perfume vessel, in some cases very costly (Joh 12:5). "The ointment has here a peculiar interest, as the offering by a penitent of what had been an accessory in her unhallowed work of sin" [Alford].Read the comment

Topics related to Luke 7:36

• Faith
• Jesus, the Christ
• Pharisees
• Self-Righteousness
• Simon

In the dictionaries

• Apparel
• Delicately
• Eating
• Frankly
• Gospels
• Instantly
• Magdalene
• Meals
• Simon
• Sit

Commentaries on Luke 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings