EasyEnglish Bible 2018
Leviticus 25:43
43You must be kind to all Israelites. Remember to obey your God.
Leviticus 25:43 in other versions
- King James Version (KJV)Thou shalt not rule over him with rigour; but shalt fear thy God.
- New International Version (NIV)Do not rule over them ruthlessly, but fear your God.
- English Standard Version (ESV)You shall not rule over him ruthlessly but shall fear your God.
- New King James Version (NKJV)You shall not rule over him with rigor, but you shall fear your God.
Context of Leviticus 25:43
41In the Jubilee year, you will make him free. He and his children can go back to his own home and family. 42Israel's people belong to God. I took them out of Egypt. They must not be slaves. You must be kind to all Israelites. Remember to obey your God. 44Israel's people can buy male and female slaves. Those slaves must come from other countries. 45And Israelites can buy people from other countries who live among them. They may have children who were born in your land. You can buy them. They will become slaves.
Read all of Leviticus 25Leviticus 25:43 word by word
לֹא־תִרְדֶּ֥ה ב֖וֹ בְּפָ֑רֶךְ וְיָרֵ֖אתָ מֵאֱלֹהֶֽיךָ׃Read the interlinear
Words taken from the KJV.
Cross-references for Leviticus 25:43
- Leviticus 25:46You can give the slaves to your children when you die. But you must rule Israel's people in a kind way.
- Exodus 1:13So the Egyptians made the Israelites work without any rest.
- Exodus 2:23After a long time had passed, the king of Egypt died. The Israelites were still slaves of the Egyptians. That made them very sad and they complained loudly. God heard them when they cried for help.
- Exodus 3:7The Lord said, ‘I have certainly seen the troubles of my people in Egypt. I have heard them when they cry for help because of their cruel masters. I know that they are very sad.
- Exodus 5:14Pharaoh's slave masters hit the Israelite leaders who had authority over the people. They said to them, ‘Why have you not made the complete number of bricks today, as you did before?’
- Isaiah 47:6I was angry with my own people. They belonged to me as my special people, but I punished them like ordinary people. I gave you the power to hurt them, and you were not kind to them. You were very cruel to old people.
- Isaiah 58:3They say to me, “We have fasted to please you, but you do not see it. We make ourselves humble and you do not even look.” Listen to me! Yes you fast, but you do it to please yourselves. At the same time as you are fasting, you are being cruel to the people who work for you.
- Ephesians 6:9You who are masters, be good to your slaves in the same way. Do not frighten them with punishment. Remember that both you and your slaves have the same Master in heaven. And he is always fair when he judges people, whoever they are.
- Colossians 4:1Masters, be fair to your servants. Give them what is right. Remember that you also serve a master, and he is in heaven.
- Leviticus 25:17Be honest with each other and respect God. I am the Lord your God.
- Exodus 1:17But the two women respected God. So they did not do what the king of Egypt had told them. They obeyed God and they let the boys live.
- Deuteronomy 25:18They attacked you when you were tired and weak. They killed all the people who were walking slowly at the back of your group. They were not afraid of God.
- Malachi 3:5At that time, I will come among you as your judge. I will speak clearly against those who have done wrong things. I will punish the magicians, the adulterers and those who tell lies against other people. I will punish those people who are cruel to their workers, or they deceive widows or children who have no family. And I will punish those who do not help foreigners who live among them. People who do those things show that they do not respect me.’ That is what the Lord Almighty says.
Commentaries on Leviticus 25:43
- Adam Clarke Bible Commentary · v. 43Thou shalt not rule over him with rigor - What is rigorous service? "Service which is not determined, and service whereof there is no need." This is the definition given by the Jews; but much more is implied in this command than is expressed here. Labour beyond the person's strength, or labor too long continued, or in unhealthy or uncomfortable places and circumstances, or without sufficient food, etc., is labor exacted with rigour, and consequently…Read the comment
- Barnes’ Notes on the Bible · v. 43Fear thy God - Yahweh was the Lord and Master of His people. To treat a Hebrew as a slave was therefore to interfere with the rights of Yahweh. Compare Romans 14:4.Read the comment
- Matthew Henry Concise Commentary · v. 39-55Verses 39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Col 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified…Read the comment
- Tyndale Open Study Notes · v. 43God created human beings in his image (Genesis 1:26, 27; Proverbs 14:31; 17:5). Fellow Israelites were in a covenant with God. So, even bondservants must receive respect. God's law includes many rules to protect them (see Exodus 21:20, 26–27). Everyone must treat others in a way that shows reverence for God (see Proverbs 14:31; 17:5; James 2:14–16; 3:9–10).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 39-4639-46. if thy brother ... be waxen poor, and be sold unto thee, thou shalt not compel him to serve as a bond-servant--An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself. In the event of his being reduced to this distress, he was to be treated not as a slave, but a hired servant whose engagement was temporary, and who might, through the friendly aid of a relative, be redeemed at any time before the…Read the comment
Topics related to Leviticus 25:43
In the dictionaries
Commentaries on Leviticus 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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