Christian Standard Bible
Leviticus 25:43
43You are not to rule over them harshly but fear your God.
Leviticus 25:43 in other versions
- King James Version (KJV)Thou shalt not rule over him with rigour; but shalt fear thy God.
- New International Version (NIV)Do not rule over them ruthlessly, but fear your God.
- English Standard Version (ESV)You shall not rule over him ruthlessly but shall fear your God.
- New King James Version (NKJV)You shall not rule over him with rigor, but you shall fear your God.
Context of Leviticus 25:43
41Then he and his children are to be released from you, and he may return to his clan and his ancestral property. 42They are not to be sold as slaves, because they are my servants that I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. 44Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. 45You may also purchase them from the aliens residing with you, or from their families living among you — those born in your land. These may become your property.
Read all of Leviticus 25Leviticus 25:43 word by word
לֹא־תִרְדֶּ֥ה ב֖וֹ בְּפָ֑רֶךְ וְיָרֵ֖אתָ מֵאֱלֹהֶֽיךָ׃Read the interlinear
Words taken from the KJV.
Cross-references for Leviticus 25:43
- Leviticus 25:46You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.
- Exodus 1:13They worked the Israelites ruthlessly
- Exodus 2:23After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, they cried out, and their cry for help because of the difficult labor ascended to God.
- Exodus 3:7Then the Lord said, “I have observed the misery of my people in Egypt, and have heard them crying out because of their oppressors. I know about their sufferings,
- Exodus 5:14Then the Israelite foremen, whom Pharaoh’s slave drivers had set over the people, were beaten and asked, “Why haven’t you finished making your prescribed number of bricks yesterday or today, as you did before?”
- Isaiah 47:6I was angry with my people; I profaned my possession, and I handed them over to you. You showed them no mercy; you made your yoke very heavy on the elderly.
- Isaiah 58:3“Why have we fasted, but you have not seen? We have denied ourselves, but you haven’t noticed!” “Look, you do as you please on the day of your fast, and oppress all your workers.
- Ephesians 6:9And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.
- Colossians 4:1Masters, deal with your slaves justly and fairly, since you know that you too have a Master in heaven.
- Leviticus 25:17You are not to cheat one another, but fear your God, for I am the Lord your God.
- Exodus 1:17The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
- Deuteronomy 25:18They met you along the way and attacked all your stragglers from behind when you were tired and weary. They did not fear God.
- Malachi 3:5“I will come to you in judgment, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the hired worker, the widow, and the fatherless; and against those who deny justice to the resident alien. They do not fear me,” says the Lord of Armies.
Commentaries on Leviticus 25:43
- Adam Clarke Bible Commentary · v. 43Thou shalt not rule over him with rigor - What is rigorous service? "Service which is not determined, and service whereof there is no need." This is the definition given by the Jews; but much more is implied in this command than is expressed here. Labour beyond the person's strength, or labor too long continued, or in unhealthy or uncomfortable places and circumstances, or without sufficient food, etc., is labor exacted with rigour, and consequently…Read the comment
- Barnes’ Notes on the Bible · v. 43Fear thy God - Yahweh was the Lord and Master of His people. To treat a Hebrew as a slave was therefore to interfere with the rights of Yahweh. Compare Romans 14:4.Read the comment
- Matthew Henry Concise Commentary · v. 39-55Verses 39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Col 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified…Read the comment
- Tyndale Open Study Notes · v. 43God created human beings in his image (Genesis 1:26, 27; Proverbs 14:31; 17:5). Fellow Israelites were in a covenant with God. So, even bondservants must receive respect. God's law includes many rules to protect them (see Exodus 21:20, 26–27). Everyone must treat others in a way that shows reverence for God (see Proverbs 14:31; 17:5; James 2:14–16; 3:9–10).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 39-4639-46. if thy brother ... be waxen poor, and be sold unto thee, thou shalt not compel him to serve as a bond-servant--An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself. In the event of his being reduced to this distress, he was to be treated not as a slave, but a hired servant whose engagement was temporary, and who might, through the friendly aid of a relative, be redeemed at any time before the…Read the comment
Topics related to Leviticus 25:43
In the dictionaries
Commentaries on Leviticus 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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