Revised Webster's Bible
Leviticus 25:43
43Thou shalt not rule over him with rigour; but shalt fear thy God.
Leviticus 25:43 in other versions
- King James Version (KJV)Thou shalt not rule over him with rigour; but shalt fear thy God.
- New International Version (NIV)Do not rule over them ruthlessly, but fear your God.
- English Standard Version (ESV)You shall not rule over him ruthlessly but shall fear your God.
- New King James Version (NKJV)You shall not rule over him with rigor, but you shall fear your God.
Context of Leviticus 25:43
41And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return. 42For they are my servants, which I brought out of the land of Egypt: they shall not be sold as slaves. Thou shalt not rule over him with rigour; but shalt fear thy God. 44Both thy male and female slaves, which thou shalt have, shall be from the heathen that are around you; from them shall ye buy male and female slaves. 45Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, whom they begat in your land: and they shall be your possession.
Read all of Leviticus 25Leviticus 25:43 word by word
לֹא־תִרְדֶּ֥ה ב֖וֹ בְּפָ֑רֶךְ וְיָרֵ֖אתָ מֵאֱלֹהֶֽיךָ׃Read the interlinear
Cross-references for Leviticus 25:43
- Leviticus 25:46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your slaves for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
- Exodus 1:13And the Egyptians made the children of Israel to serve with rigour:
- Exodus 2:23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up to God by reason of the bondage.
- Exodus 3:7And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
- Exodus 5:14And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick both yesterday and to day, as before?
- Isaiah 47:6I was angry with my people, I have polluted my inheritance, and given them into thy hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke.
- Isaiah 58:3Why have we fasted, say they, and thou seest not? why have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
- Ephesians 6:9And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
- Colossians 4:1Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.
- Leviticus 25:17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
- Exodus 1:17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the males alive.
- Deuteronomy 25:18How he met thee by the way, and smote those behind thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
- Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
Commentaries on Leviticus 25:43
- Adam Clarke Bible Commentary · v. 43Thou shalt not rule over him with rigor - What is rigorous service? "Service which is not determined, and service whereof there is no need." This is the definition given by the Jews; but much more is implied in this command than is expressed here. Labour beyond the person's strength, or labor too long continued, or in unhealthy or uncomfortable places and circumstances, or without sufficient food, etc., is labor exacted with rigour, and consequently…Read the comment
- Barnes’ Notes on the Bible · v. 43Fear thy God - Yahweh was the Lord and Master of His people. To treat a Hebrew as a slave was therefore to interfere with the rights of Yahweh. Compare Romans 14:4.Read the comment
- Matthew Henry Concise Commentary · v. 39-55Verses 39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Col 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified…Read the comment
- Tyndale Open Study Notes · v. 43God created human beings in his image (Genesis 1:26, 27; Proverbs 14:31; 17:5). Fellow Israelites were in a covenant with God. So, even bondservants must receive respect. God's law includes many rules to protect them (see Exodus 21:20, 26–27). Everyone must treat others in a way that shows reverence for God (see Proverbs 14:31; 17:5; James 2:14–16; 3:9–10).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 39-4639-46. if thy brother ... be waxen poor, and be sold unto thee, thou shalt not compel him to serve as a bond-servant--An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself. In the event of his being reduced to this distress, he was to be treated not as a slave, but a hired servant whose engagement was temporary, and who might, through the friendly aid of a relative, be redeemed at any time before the…Read the comment
Topics related to Leviticus 25:43
In the dictionaries
Commentaries on Leviticus 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries