Hosea 5:8

Hosea 5:8 in other versions

• King James Version (KJV)Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth–aven, after thee, O Benjamin.
• New International Version (NIV)“Sound the trumpet in Gibeah, the horn in Ramah. Raise the battle cry in Beth Aven; lead on, Benjamin.
• English Standard Version (ESV)Blow the horn in Gibeah, the trumpet in Ramah. Sound the alarm at Beth-aven; we follow you, O Benjamin!
• New King James Version (NKJV)“Blow the ram’s horn in Gibeah, The trumpet in Ramah! Cry aloud at Beth Aven, ‘Look behind you, O Benjamin!’

Context of Hosea 5:8

6They take their sheep and cows to offer as sacrifices to the Lord. They want the Lord to help them, but he does not answer them. They cannot find him because he has gone away from them. 7They have turned against the Lord. Their children do not belong to him. They enjoy the new moon feast. But that will soon destroy them and the crops in their fields.’ ‘Make a noise with your horns in Gibeah! Make a noise with your trumpets in Ramah! Warn the people in Beth Aven of danger! Men of Benjamin's tribe, prepare to fight! 9The day for Ephraim's punishment will soon come. That will be the end of them! I make this promise to all the tribes of Israel. It will certainly happen! 10The leaders of Judah are not honest. They are like people who move the stones that show the edge of their land. So I will punish them with my strong anger.

Hosea 5:8 word by word

תִּקְע֤וּ שׁוֹפָר֙ בַּגִּבְעָ֔ה חֲצֹצְרָ֖ה בָּרָמָ֑ה הָרִ֙יעוּ֙ בֵּ֣ית אָ֔וֶן אַחֲרֶ֖יךָ בִּנְיָמִֽין׃Read the interlinear

Words taken from the KJV.

• Blowתָּקַעtâqa‛ · to blowH8628
• ye the cornetשֹׁפָרshôphâr shôphâr · trumpetH7782
• in Gibeahגִּבְעָהgib‛âh · GibeahH1390
• the trumpetחֲצֹצְרָהchătsôtserâh · trumpetH2689
• in Ramahרָמָהrâmâh · RamahH7414
• cry aloudרוּעַrûa‛ · to shoutH7321
• Beth–avenבֵּית אָ֫וֶןbêyth 'âven · Beth-avenH1007
• afterאַחַר'achar · afterH310
• thee, O Benjaminבִּנְיָמִיןbinyâmîyn · BenjaminH1144

Cross-references for Hosea 5:8

• Hosea 8:1The Lord says, ‘Warn the people of danger! My people have not obeyed the covenant that I made with them. They have refused to obey my laws. So an enemy army will come to attack their land, like an eagle that is ready to fly down and catch them.
• Jeremiah 4:5The Lord said: ‘Shout this message to the people in Jerusalem and in all Judah: “Make a loud noise with trumpets in all the land!” Shout loudly, “Come together! We must all run to the cities with strong walls!”
• Jeremiah 6:1You descendants of Benjamin, you must run away to be safe! Escape from Jerusalem! Make a noise with a trumpet in Tekoa! Light a fire to warn people in Beth-Hakkerem! A great army is coming from the north. It will come to destroy everything!
• Joel 2:1Blow the trumpet in Zion. Tell the people on the Lord's hill that they must watch for trouble. All the people who live in this country will be afraid. They will be afraid because the day of the Lord is coming. It is very near.
• Hosea 9:9The Israelites do very wicked things, like the terrible sins that they did at Gibeah. God will not forget the wicked things that they have done. He will surely punish them for their sins.
• Hosea 10:9The Lord says, ‘People of Israel, you have continued to do bad things, since the time that you were at Gibeah. When the people did evil things at Gibeah, war destroyed them as a result.
• Judges 19:12The Levite replied, ‘No, we should not stay in a foreign city. The people who live here are not Israelites. We will go on to Gibeah.’
• Judges 20:4So the Levite, the husband of the dead woman, told them. He said, ‘My slave wife and I arrived in Gibeah to sleep there for the night. It is a town that belongs to the people of Benjamin's tribe.
• 1 Samuel 15:34Then Samuel left Gilgal and he went to his home in Ramah. Saul went to his home in Gibeah.
• 2 Samuel 21:6So we want you to give us seven of his male descendants. Then we will kill them. We will hang their bodies at the place where people worship the Lord in Gibeah. That was Saul's town, the man that the Lord had chosen to be king.’ The king said, ‘I will give them to you.’
• Isaiah 10:29They go across the hills. They stay at Geba for a night. The people in Ramah are afraid! The people in Gibeah of Saul run away.
• 1 Samuel 7:17But he always returned to his home at Ramah. He was a judge for the Israelite people there too. He built an altar in Ramah to worship the Lord there.
• 1 Samuel 8:4So all of Israel's leaders went together to meet Samuel at Ramah.
• Hosea 4:15You people of Israel are not faithful to the Lord. But do not let the people of Judah become guilty of the same sins. Do not travel to Gilgal to worship! Do not go to Beth Aven! Do not say, ‘I promise this is true, as surely as the Lord lives’.
• Hosea 10:5The people who live in Samaria will be afraid. They will worry about their image of a calf at Beth Aven. They will weep because it will go away from them. The priests who serve the idol will cry too. They know that an enemy will take away their great and beautiful idol.
• Joshua 7:2Joshua sent some men to go from Jericho to Ai. That is a city near to Beth Aven, and east of Bethel. He said to the men, ‘Go up and look at the land near there secretly.’ So the men went to Ai to see what they could discover.

Commentaries on Hosea 5:8

• Adam Clarke Bible Commentary · v. 8Blow ye the cornet in Gibeah - Gibeah and Ramah were cities of Judah, in the tribe of Benjamin. After thee, O Benjamin - An abrupt call of warning. "Benjamin, fly for thy life! The enemy is just behind thee!" This is a prediction of the invasion of the Assyrians, and the captivity of the ten tribes.Read the comment
• Barnes’ Notes on the Bible · v. 8Blow ye the cornet in Gibeah - The evil day and destruction, denounced, is now vividly pictured, as actually come. All is in confusion, hurry, alarm, because the enemy was in the midst of them. The “cornet,” an instrument made of horn, was to be blown as the alarm, when the enemy was at hand. The “trumpet” was especially used for the worship of God. “Gibeah and Ramah” were cities of Benjamin, on the borders of Ephraim, where the enemy, who had possessed…Read the comment
• Matthew Henry Concise Commentary · v. 8-15Verses 8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes…Read the comment
• Tyndale Open Study Notes · v. 8-9Hosea warned the Israelites about God's coming judgment. Due to their sins, the Lord had become Israel's enemy and would punish them. Gibeah, Ramah, and Beth-aven (another name for Bethel) are cities in the tribal territory of Benjamin.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. The arrival of the enemy is announced in the form of an injunction to blow an alarm. cornet ... trumpet--The "cornet" was made of the curved horn of animals and was used by shepherds. The "trumpet" was of brass or silver, straight, and used in wars and on solemn occasions. The Hebrew is hatzotzerah, the sound imitating the trumpet note (Ho 8:1; Nu 10:2; Jr 4:5; Joe 2:1). Gibeah ... Ramah--both in Benjamin (Is 10:29). Beth-aven--in Benjamin; not as in…Read the comment

Topics related to Hosea 5:8

• Backsliders
• Beth-Aven
• Ramah

In the dictionaries

• Benjamin
• Gibeah
• Ramah
• Benjamin, Benjaminite
• Beth-Aven
• Bethaven
• Bethel
• Cornet
• Profound
• Rebuke

Commentaries on Hosea 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings