Darby Bible
Romans 9:8
8That is, [they that are] the children of the flesh, these [are] not the children of 1God; but the children of the promise are reckoned as seed.
Romans 9:8 in other versions
- King James Version (KJV)That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- New International Version (NIV)In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
- English Standard Version (ESV)This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
- New King James Version (NKJV)That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
Context of Romans 9:8
6Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel; 7nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee. That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed. 9For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah. 10And not only [that], but Rebecca having conceived by one, Isaac our father,
Read all of Romans 9Romans 9:8 word by word
τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.Read the interlinear
Cross-references for Romans 9:8
- Romans 4:11And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
- Galatians 4:22For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.
- Genesis 31:15Are we not reckoned of him strangers? for he has sold us, and has even constantly devoured our money.
- Psalms 22:30A seed shall serve him; it shall be accounted to the Lord for a generation.
- Psalms 87:6Jehovah will count, when he inscribeth the peoples, This [man] was born there. Selah.
- John 1:13who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.
- Galatians 3:26for ye are all God's sons by faith in Christ Jesus.
- Galatians 4:28But ye, brethren, after the pattern of Isaac, are children of promise.
- 1 John 3:1See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.
Commentaries on Romans 9:8
- Adam Clarke Bible Commentary · v. 8That is, They which are the children of the flesh - Whence it appears that not the children who descend from Abraham's loins, nor those who were circumcised as he was, nor even those whom he might expect and desire, are therefore the Church and people of God; but those who are made children by the good pleasure and promise of God, as Isaac was, are alone to be accounted for the seed with whom the covenant was established.Read the comment
- Matthew Henry Concise Commentary · v. 6-13Verses 6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children…Read the comment
- Tyndale Open Study Notes · v. 1-33n this section, Paul addresses a serious question. Many Jews did not believe in Jesus. If God had promised salvation to Israel, how could Jesus truly fulfill God’s plan when so few Jews believed (9:1–5)? In response, Paul uses the Old Testament to show that God always planned to save only a remnant, that is, a smaller group within Israel (9:6–29). Paul also explains that many Jews did not accept Christ because they refused to trust in him (9:30–10:21)…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-97-9. Neither, because they are the seed of Abraham, are they all children--"Not in the line of mere fleshly descent from Abraham does the election run; else Ishmael, Hagar's child, and even Keturah's children, would be included, which they were not." but--the true election are such of Abraham's seed as God unconditionally chooses, as exemplified in that promise. in Isaac shall thy seed be called--(Ge 21:12).Read the comment
- Calvin’s Commentaries · v. 88. That is, They are not, etc. He now gathers from God’s answer a proposition, which includes the whole of what he had in view. For if Isaac, and not Ishmael, was the seed, though the one as well as the other was Abraham’s son, it must be that all natural sons are not to be regarded as the seed, but that the promise is specially fulfilled only in some, and that it does not belong commonly and equally to all. He calls those the children of the flesh, who…Read the comment
Topics related to Romans 9:8
In the dictionaries
Notes
- 1. Romans 9:8 9.8 Elohim ↩
Commentaries on Romans 9
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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