Romans 4:10

Romans 4:10 in other versions

• King James Version (KJV)How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
• New International Version (NIV)Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
• English Standard Version (ESV)How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
• New King James Version (NKJV)How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Context of Romans 4:10

8blessed [the] man to whom [the] Lord shall not at all reckon sin. 9[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; 12and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

Romans 4:10 word by word

πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ᾽ ἐν ἀκροβυστίᾳ·Read the interlinear

• Howπῶςpōs · how?!G4459
• thenοὖνoun · therefore/thenG3767
• beenεἰμίeimi · to beG1510
• reckonedλογίζομαιlogizomai · to countG3049
• circumcisionπεριτομήperitomē · circumcisionG4061
• uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203

Cross-references for Romans 4:10

• Genesis 15:5And he led him out, and said, Look now toward the heavens, and number the stars, if thou be able to number them. And he said to him, So shall thy seed be!
• Genesis 16:1And Sarai Abram's wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.
• Genesis 17:1And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I [am] the Almighty God: walk before my face, and be perfect.
• 1 Corinthians 7:18Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.
• Galatians 5:6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
• Galatians 6:15For [in Christ Jesus] neither is circumcision anything, nor uncircumcision; but new creation.

Commentaries on Romans 4:10

• Adam Clarke Bible Commentary · v. 10How was it then reckoned? - In what circumstances was Abraham when this blessing was bestowed upon him? When he was circumcised, or before? Not in circumcision, but in uncircumcision - Faith was reckoned to Abraham for justification, as we read Genesis 15:6, (see the note on Genesis 15:6;); but circumcision was not instituted till about fourteen or fifteen years after, Genesis 17:1, etc.; for faith was reckoned to Abraham for righteousness or…Read the comment
• Barnes’ Notes on the Bible · v. 10How - In what circumstances, or time. When he was in circumcision … - Before or after he was circumcised? This was the very point of the inquiry. For if he was justified by faith after he was circumcised, the Jew might pretend that it was in virtue of his circumcision; that even his faith was acceptable, because he was circumcised. But if it was before he was circumcised, this plea could not be set up; and the argument of the apostle was confirmed by the…Read the comment
• Tyndale Open Study Notes · v. 10God accepted Abraham before circumcision. Paul’s point is simple: God "credited" Abraham as righteous in Genesis 15:6 before his circumcision, which happened later (Genesis 17). This shows that God’s acceptance and blessing are free gifts, not earned by works of the law.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment

Topics related to Romans 4:10

• Abraham
• Bigotry
• Catholicity
• Circumcision
• Faith
• Justification
• Salvation
• Works

In the dictionaries

• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void
• Bible, the
• Galatians, Epistle to the

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings