Darby Bible
Mark 8:30
30And he charged them straitly, in order that they should tell no man about him.
Mark 8:30 in other versions
- King James Version (KJV)And he charged them that they should tell no man of him.
- New International Version (NIV)Jesus warned them not to tell anyone about him.
- English Standard Version (ESV)And he strictly charged them to tell no one about him.
- New King James Version (NKJV)Then He strictly warned them that they should tell no one about Him.
Context of Mark 8:30
28And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets. 29And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ. And he charged them straitly, in order that they should tell no man about him. 31And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise [again]. 32And he spoke the thing openly. And Peter, taking him to [him], began to rebuke him.
Read all of Mark 8Mark 8:30 word by word
καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.Read the interlinear
Cross-references for Mark 8:30
- Mark 8:26And he sent him to his house, saying, Neither enter into the village, nor tell [it] to any one in the village.
- Mark 7:36And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
- Mark 9:9And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.
- Matthew 16:20Then he enjoined on his disciples that they should say to no man that he was the Christ.
- Luke 9:21But, earnestly charging them, he enjoined [them] to say this to no man,
Commentaries on Mark 8:30
- Barnes’ Notes on the Bible · v. 27-38Verses 27-38 See this passage illustrated in the notes at Mark 8:32 He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. Mark 8:38 Ashamed of me - Ashamed to own attachment to me on account of my lowly appearance and my poverty. And of my words - My doctrines, my instructions. This adulterous and sinful generation - This age given to wickedness…Read the comment
- Matthew Henry Concise Commentary · v. 27-33Verses 27-33 These things are written, that we may believe that Jesus is the Christ, the Son of God. These miracles of our Lord assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that Jesus is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we…Read the comment
- Tyndale Open Study Notes · v. 29-30Who do you say I am?: In the Greek text, the word you is emphatic. Peter spoke for the group, saying, You are the Christ. Peter’s confession was correct, as the command not to tell anyone about him shows (see 3:11–12; see also 1:1; 14:61–62; Matthew 16:17).Read the comment
Topics related to Mark 8:30
In the dictionaries
Commentaries on Mark 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
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