Mark 12:35

Mark 12:35 in other versions

• King James Version (KJV)And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
• New International Version (NIV)While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?
• English Standard Version (ESV)And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David?
• New King James Version (NKJV)Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David?

Context of Mark 12:35

33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. 34And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more. And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David? 36[for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet. 37David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.

Mark 12:35 word by word

Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ· πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς Δαυίδ ἐστιν;Read the interlinear

• JesusἸησοῦςIēsous · JesusG2424
• answeringἀποκρίνωapokrinomai · to answerG611
• saidλέγωlegō · to sayG3004
• wasεἰμίeimi · to beG1510
• teachingδιδάσκωdidaskō · to teachG1321
• templeἱερόνhieron · templeG2411
• Howπῶςpōs · how?!G4459
• scribesγραμματεύςgrammateus · scribeG1122
• ChristΧριστόςChristos · ChristG5547
• sonυἱόςuihos · sonG5207
• DavidΔαυείδ, Δαυίδ, ΔαβίδDabid · DavidG1138

Cross-references for Mark 12:35

• Mark 11:27And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,
• Luke 19:47And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
• Luke 20:1And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
• Luke 21:37And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;
• John 18:20Jesus answered him, I spoke openly to the world; I taught always in [the] synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.
• Matthew 22:41And the Pharisees being gathered together, Jesus demanded of them,
• Luke 20:41And he said to them, How do they say that the Christ is David's son,
• John 7:42Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

Commentaries on Mark 12:35

• Adam Clarke Bible Commentary · v. 35How say the scribes - See Matthew 22:41, etc.Read the comment
• Barnes’ Notes on the Bible · v. 35-37Verses 35-37 See the notes at Matthew 22:41-46. Mark 12:37 The common people heard him gladly - The success of the Saviour in his preaching was chiefly among the common or the poorer class of people. The rich and the mighty were too proud to listen to his instructions. So it is still. The main success of the gospel is there, and there it pours down its chief blessings. This is not the fault of “the gospel.” It would bless the rich and the mighty as well…Read the comment
• Matthew Henry Concise Commentary · v. 35-40Verses 35-40 When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.Read the comment
• Tyndale Open Study Notes · v. 35-37After answering many questions, most of them from opponents, Jesus asked a question of his own (see 8:27; Matthew 17:25; 21:31; Luke 10:36). The Messiah was commonly called the Son of David because of passages like Isaiah 9:2–7; 11:1–5; Jeremiah 23:5–6; 33:15–16; Ezekiel 34:23–24; 37:24–28. Jesus did not deny that the Messiah was a descendant of David (Mark 10:47–48; 11:10; see Romans 1:3–4). Instead, he showed that this title alone was not enough to…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3535. And Jesus answered and said, while he taught in the temple--and "while the Pharisees were gathered together" (Mt 22:41). How say the scribes that Christ is the son of David?--How come they to give it out that Messiah is to be the son of David? In Matthew (Mt 22:42), Jesus asks them, "What think ye of Christ?" or of the promised and expected Messiah? "Whose son is He [to be]? They say unto Him, The son of David." The sense is the same. "He saith unto…Read the comment

Topics related to Mark 12:35

• Instruction
• Jesus, the Christ
• Satire
• Temple

In the dictionaries

• Christ
• David
• Jesus
• Christ, Messiah
• Jesus, Jesus Christ, Christ Jesus
• Catch
• Empty
• Gladly
• Salutation
• Whence

Commentaries on Mark 12

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings