EGW WritingsMark 12

The Desire of Ages

Chapter 65—The Temple Cleansed Again

DA 589.1

At the beginning of His ministry, Christ had driven from the temple those who defiled it by their unholy traffic; and His stern and godlike demeanor had struck terror to the hearts of the scheming traders. At the close of His mission He came again to the temple, and found it still desecrated as before. The condition of things was even worse than before. The outer court of the temple was like a vast cattle yard. With the cries of the animals and the sharp chinking of coin was mingled the sound of angry altercation between traffickers, and among them were heard the voices of men in sacred office. The dignitaries of the temple were themselves engaged in buying and selling and the exchange of money. So completely were they controlled by their greed of gain that in the sight of God they were no better than thieves.

DA 589.2

Little did the priests and rulers realize the solemnity of the work which it was theirs to perform. At every Passover and Feast of Tabernacles, thousands of animals were slain, and their blood was caught by the priests and poured upon the altar. The Jews had become familiar with the offering of blood, and had almost lost sight of the fact that it was sin which made necessary all this shedding of the blood of beasts. They did not discern that it prefigured the blood of God’s dear Son, which was to be shed for the life of the world, and that by the offering of sacrifices men were to be directed to a crucified Redeemer.

DA 590.1

Jesus looked upon the innocent victims of sacrifice, and saw how the Jews had made these great convocations scenes of bloodshed and cruelty. In place of humble repentance of sin, they had multiplied the sacrifice of beasts, as if God could be honored by a heartless service. The priests and rulers had hardened their hearts through selfishness and avarice. The very symbols pointing to the Lamb of God they had made a means of getting gain. Thus in the eyes of the people the sacredness of the sacrificial service had been in a great measure destroyed. The indignation of Jesus was stirred; He knew that His blood, so soon to be shed for the sins of the world, would be as little appreciated by the priests and elders as was the blood of beasts which they kept incessantly flowing.

DA 590.2

Against these practices Christ had spoken through the prophets. Samuel had said, “Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” And Isaiah, seeing in prophetic vision the apostasy of the Jews, addressed them as rulers of Sodom and Gomorrah: “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto Me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. When ye come to appear before Me, who hath required this at your hand, to tread My courts?” “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” 1 Samuel 15:22; Isaiah 1:10-12, 16, 17.

DA 590.3

He who had Himself given these prophecies now for the last time repeated the warning. In fulfillment of prophecy the people had proclaimed Jesus king of Israel. He had received their homage, and accepted the office of king. In this character He must act. He knew that His efforts to reform a corrupt priesthood would be in vain; nevertheless His work must be done; to an unbelieving people the evidence of His divine mission must be given.

DA 590.4

Again the piercing look of Jesus swept over the desecrated court of the temple. All eyes were turned toward Him. Priest and ruler, Pharisee and Gentile, looked with astonishment and awe upon Him who stood before them with the majesty of heaven’s King. Divinity flashed through humanity, investing Christ with a dignity and glory He had never manifested before. Those standing nearest Him drew as far away as the crowd would permit. Except for a few of His disciples, the Saviour stood alone. Every sound was hushed. The deep silence seemed unbearable. Christ spoke with a power that swayed the people like a mighty tempest: “It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” His voice sounded like a trumpet through the temple. The displeasure of His countenance seemed like consuming fire. With authority He commanded, “Take these things hence.” John 2:16.

DA 591.1

Three years before, the rulers of the temple had been ashamed of their flight before the command of Jesus. They had since wondered at their own fears, and their unquestioning obedience to a single humble Man. They had felt that it was impossible for their undignified surrender to be repeated. Yet they were now more terrified than before, and in greater haste to obey His command. There were none who dared question His authority. Priests and traders fled from His presence, driving their cattle before them.

DA 592.1

On the way from the temple they were met by a throng who came with their sick inquiring for the Great Healer. The report given by the fleeing people caused some of these to turn back. They feared to meet One so powerful, whose very look had driven the priests and rulers from His presence. But a large number pressed through the hurrying crowd, eager to reach Him who was their only hope. When the multitude fled from the temple, many had remained behind. These were now joined by the newcomers. Again the temple court was filled by the sick and the dying, and once more Jesus ministered to them.

DA 592.2

After a season the priests and rulers ventured back to the temple. When the panic had abated, they were seized with anxiety to know what would be the next movement of Jesus. They expected Him to take the throne of David. Quietly returning to the temple, they heard the voices of men, women, and children praising God. Upon entering, they stood transfixed before the wonderful scene. They saw the sick healed, the blind restored to sight, and deaf receive their hearing, and the crippled leap for joy. The children were foremost in the rejoicing. Jesus had healed their maladies; He had clasped them in His arms, received their kisses of grateful affection, and some of them had fallen asleep upon His breast as He was teaching the people. Now with glad voices the children sounded His praise. They repeated the hosannas of the day before, and waved palm branches triumphantly before the Saviour. The temple echoed and re-echoed with their acclamations, “Blessed be He that cometh in the name of the Lord!” “Behold, thy King cometh unto thee; He is just, and having salvation!” Psalm 118:26; Zechariah 9:9. “Hosanna to the Son of David!”

DA 592.3

The sound of these happy, unrestrained voices was an offense to the rulers of the temple. They set about putting a stop to such demonstrations. They represented to the people that the house of God was desecrated by the feet of the children and the shouts of rejoicing. Finding that their words made no impression on the people, the rulers appealed to Christ: “Hearest Thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings Thou hast perfected praise?” Prophecy had foretold that Christ should be proclaimed as king, and that word must be fulfilled. The priests and rulers of Israel refused to herald His glory, and God moved upon the children to be His witnesses. Had the voices of the children been silent, the very pillars of the temple would have sounded the Saviour’s praise.

DA 593.1

The Pharisees were utterly perplexed and disconcerted. One whom they could not intimidate was in command. Jesus had taken His position as guardian of the temple. Never before had He assumed such kingly authority. Never before had His words and works possessed so great power. He had done marvelous works throughout Jerusalem, but never before in a manner so solemn and impressive. In presence of the people who had witnessed His wonderful works, the priests and rulers dared not show Him open hostility. Though enraged and confounded by His answer, they were unable to accomplish anything further that day.

DA 593.2

The next morning the Sanhedrin again considered what course to pursue toward Jesus. Three years before, they had demanded a sign of His Messiahship. Since that time He had wrought mighty works throughout the land. He had healed the sick, miraculously fed thousands of people, walked upon the waves, and spoken peace to the troubled sea. He had repeatedly read the hearts of men as an open book; He had cast out demons, and raised the dead. The rulers had before them the evidences of His Messiahship. They now decided to demand no sign of His authority, but to draw out some admission or declaration by which He might be condemned.

DA 593.3

Repairing to the temple where He was teaching, they proceeded to question Him: “By what authority doest Thou these things? and who gave Thee this authority?” They expected Him to claim that His authority was from God. Such an assertion they intended to deny. But Jesus met them with a question apparently pertaining to another subject, and He made His reply to them conditional on their answering this question. “The baptism of John,” He said, “whence was it? from heaven, or of men?”

DA 593.4

The priests saw that they were in a dilemma from which no sophistry could extricate them. If they said that John’s baptism was from heaven, their inconsistency would be made apparent. Christ would say, Why have ye not then believed on him? John had testified of Christ, “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. If the priests believed John’s testimony, how could they deny the Messiahship of Christ? If they declared their real belief, that John’s ministry was of men, they would bring upon themselves a storm of indignation; for the people believed John to be a prophet.

DA 594.1

With intense interest the multitude awaited the decision. They knew that the priests had professed to accept the ministry of John, and they expected them to acknowledge without a question that he was sent from God. But after conferring secretly together, the priests decided not to commit themselves. Hypocritically professing ignorance, they said, “We cannot tell.” “Neither tell I you,” said Christ, “by what authority I do these things.”

DA 594.2

Scribes, priests, and rulers were all silenced. Baffled and disappointed, they stood with lowering brows, not daring to press further questions upon Christ. By their cowardice and indecision they had in a great measure forfeited the respect of the people, who now stood by, amused to see these proud, self-righteous men defeated.

DA 594.3

All these sayings and doings of Christ were important, and their influence was to be felt in an ever-increasing degree after His crucifixion and ascension. Many of those who had anxiously awaited the result of the questioning of Jesus were finally to become His disciples, first drawn toward Him by His words on that eventful day. The scene in the temple court was never to fade from their minds. The contrast between Jesus and the high priest as they talked together was marked. The proud dignitary of the temple was clothed in rich and costly garments. Upon his head was a glittering tiara. His bearing was majestic, his hair and his long flowing beard were silvered by age. His appearance awed the beholders. Before this august personage stood the Majesty of heaven, without adornment or display. His garments were travel stained; His face was pale, and expressed a patient sadness; yet written there were dignity and benevolence that contrasted strangely with the proud, self-confident, and angry air of the high priest. Many of those who witnessed the words and deeds of Jesus in the temple from that time enshrined Him in their hearts as a prophet of God. But as the popular feeling turned in His favor, the hatred of the priests toward Jesus increased. The wisdom by which He escaped the snares set for His feet, being a new evidence of His divinity, added fuel to their wrath.

DA 594.4

In His contest with the rabbis, it was not Christ’s purpose to humiliate His opponents. He was not glad to see them in a hard place. He had an important lesson to teach. He had mortified His enemies by allowing them to be entangled in the net they had spread for Him. Their acknowledged ignorance in regard to the character of John’s baptism gave Him an opportunity to speak, and He improved the opportunity by presenting before them their real position, adding another warning to the many already given.

DA 595.1

“What think ye?” He said. “A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Whether of them twain did the will of his father?”

DA 595.2

This abrupt question threw His hearers off their guard. They had followed the parable closely, and now immediately answered, “The first.” Fixing His steady eye upon them, Jesus responded in stern and solemn tones: “Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.”

DA 595.3

The priests and rulers could not but give a correct answer to Christ’s question, and thus He obtained their opinion in favor of the first son. This son represented the publicans, those who were despised and hated by the Pharisees. The publicans had been grossly immoral. They had indeed been transgressors of the law of God, showing in their lives an absolute resistance to His requirements. They had been unthankful and unholy; when told to go and work in the Lord’s vineyard, they had given a contemptuous refusal. But when John came, preaching repentance and baptism, the publicans received his message and were baptized.

DA 595.4

The second son represented the leading men of the Jewish nation. Some of the Pharisees had repented and received the baptism of John; but the leaders would not acknowledge that he came from God. His warnings and denunciations did not lead them to reformation. They “rejected the counsel of God against themselves, being not baptized of him.” Luke 7:30. They treated his message with disdain. Like the second son, who, when called, said, “I go, sir,” but went not, the priests and rulers professed obedience, but acted disobedience. They made great professions of piety, they claimed to be obeying the law of God, but they rendered only a false obedience. The publicans were denounced and cursed by the Pharisees as infidels; but they showed by their faith and works that they were going into the kingdom of heaven before those self-righteous men who had been given great light, but whose works did not correspond to their profession of godliness.

DA 596.1

The priests and rulers were unwilling to bear these searching truths; they remained silent, however, hoping that Jesus would say something which they could turn against Him; but they had still more to bear.

DA 596.2

“Hear another parable,” Christ said: “There was a certain householder, which planted a vineyard, and hedged it round about, and digged a wine press in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?”

DA 596.3

Jesus addressed all the people present; but the priests and rulers answered. “He will miserably destroy those wicked men,” they said, “and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.” The speakers had not at first perceived the application of the parable, but they now saw that they had pronounced their own condemnation. In the parable the householder represented God, the vineyard the Jewish nation, and the hedge the divine law which was their protection. The tower was a symbol of the temple. The lord of the vineyard had done everything needful for its prosperity. “What could have been done more to my vineyard,” he says, “that I have not done in it?” Isaiah 5:4. Thus was represented God’s unwearied care for Israel. And as the husbandmen were to return to the lord a due proportion of the fruits of the vineyard, so God’s people were to honor Him by a life corresponding to their sacred privileges. But as the husbandmen had killed the servants whom the master sent to them for fruit, so the Jews had put to death the prophets whom God sent to call them to repentance. Messenger after messenger had been slain. Thus far the application of the parable could not be questioned, and in what followed it was not less evident. In the beloved son whom the lord of the vineyard finally sent to his disobedient servants, and whom they seized and slew, the priests and rulers saw a distinct picture of Jesus and His impending fate. Already they were planning to slay Him whom the Father had sent to them as a last appeal. In the retribution inflicted upon the ungrateful husbandmen was portrayed the doom of those who should put Christ to death.

DA 597.1

Looking with pity upon them, the Saviour continued, “Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”

DA 597.2

This prophecy the Jews had often repeated in the synagogues, applying it to the coming Messiah. Christ was the cornerstone of the Jewish economy, and of the whole plan of salvation. This foundation stone the Jewish builders, the priests and rulers of Israel, were now rejecting. The Saviour called their attention to the prophecies that would show them their danger. By every means in His power He sought to make plain to them the nature of the deed they were about to do.

DA 597.3

And His words had another purpose. In asking the question, “When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?” Christ designed that the Pharisees should answer as they did. He designed that they should condemn themselves. His warnings, failing to arouse them to repentance, would seal their doom, and He wished them to see that they had brought ruin on themselves. He designed to show them the justice of God in the withdrawal of their national privileges, which had already begun, and which would end, not only in the destruction of their temple and their city, but in the dispersion of the nation.

DA 597.4

The hearers recognized the warning. But notwithstanding the sentence they themselves had pronounced, the priests and rulers were ready to fill out the picture by saying, “This is the heir; come, let us kill him.” “But when they sought to lay hands on Him, they feared the multitude,” for the public sentiment was in Christ’s favor.

DA 597.5

In quoting the prophecy of the rejected stone, Christ referred to an actual occurrence in the history of Israel. The incident was connected with the building of the first temple. While it had a special application at the time of Christ’s first advent, and should have appealed with special force to the Jews, it has also a lesson for us. When the temple of Solomon was erected, the immense stones for the walls and the foundation were entirely prepared at the quarry; after they were brought to the place of building, not an instrument was to be used upon them; the workmen had only to place them in position. For use in the foundation, one stone of unusual size and peculiar shape had been brought; but the workmen could find no place for it, and would not accept it. It was an annoyance to them as it lay unused in their way. Long it remained a rejected stone. But when the builders came to the laying of the corner, they searched for a long time to find a stone of sufficient size and strength, and of the proper shape, to take that particular place, and bear the great weight which would rest upon it. Should they make an unwise choice for this important place, the safety of the entire building would be endangered. They must find a stone capable of resisting the influence of the sun, of frost, and of tempest. Several stones had at different times been chosen, but under the pressure of immense weights they had crumbled to pieces. Others could not bear the test of the sudden atmospheric changes. But at last attention was called to the stone so long rejected. It had been exposed to the air, to sun and storm, without revealing the slightest crack. The builders examined this stone. It had borne every test but one. If it could bear the test of severe pressure, they decided to accept it for the cornerstone. The trial was made. The stone was accepted, brought to its assigned position, and found to be an exact fit. In prophetic vision, Isaiah was shown that this stone was a symbol of Christ. He says:

DA 598.1

“Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread. And He shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Carried down in prophetic vision to the first advent, the prophet is shown that Christ is to bear trials and tests of which the treatment of the chief cornerstone in the temple of Solomon was symbolic. “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation: he that believeth shall not make haste.” Isaiah 8:13-15; 28:16.

DA 598.2

In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it “a sure foundation.” The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a “tried stone.” Those who trust in Him, He never disappoints. He has borne every test. He has endured the pressure of Adam’s guilt, and the guilt of his posterity, and has come off more than conqueror of the powers of evil. He has borne the burdens cast upon Him by every repenting sinner. In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security.

DA 599.1

In Isaiah’s prophecy, Christ is declared to be both a sure foundation and a stone of stumbling. The apostle Peter, writing by inspiration of the Holy Spirit, clearly shows to whom Christ is a foundation stone, and to whom a rock of offense:

DA 599.2

“If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the Scripture, Behold, I lay in Sion a chief cornerstone, elect, precious: and he that believeth on Him shall not be confounded. Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient.” 1 Peter 2:3-8.

DA 599.3

To those who believe, Christ is the sure foundation. These are they who fall upon the Rock and are broken. Submission to Christ and faith in Him are here represented. To fall upon the Rock and be broken is to give up our self-righteousness and to go to Christ with the humility of a child, repenting of our transgressions, and believing in His forgiving love. And so also it is by faith and obedience that we build on Christ as our foundation.

DA 599.4

Upon this living stone, Jews and Gentiles alike may build. This is the only foundation upon which we may securely build. It is broad enough for all, and strong enough to sustain the weight and burden of the whole world. And by connection with Christ, the living stone, all who build upon this foundation become living stones. Many persons are by their own endeavors hewn, polished, and beautified; but they cannot become “living stones,” because they are not connected with Christ. Without this connection, no man can be saved. Without the life of Christ in us, we cannot withstand the storms of temptation. Our eternal safety depends upon our building upon the sure foundation. Multitudes are today building upon foundations that have not been tested. When the rain falls, and the tempest rages, and the floods come, their house will fall, because it is not founded upon the eternal Rock, the chief cornerstone Christ Jesus.

DA 600.1

“To them which stumble at the word, being disobedient,” Christ is a rock of offense. But “the stone which the builders disallowed, the same is made the head of the corner.” Like the rejected stone, Christ in His earthly mission had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief: ... He was despised, and we esteemed Him not.” Isaiah 53:3. But the time was near when He would be glorified. By the resurrection from the dead He would be declared “the Son of God with power.” Romans 1:4. At His second coming He would be revealed as Lord of heaven and earth. Those who were now about to crucify Him would recognize His greatness. Before the universe the rejected stone would become the head of the corner.

DA 600.2

And on “whomsoever it shall fall, it will grind him to powder.” The people who rejected Christ were soon to see their city and their nation destroyed. Their glory would be broken, and scattered as the dust before the wind. And what was it that destroyed the Jews? It was the rock which, had they built upon it, would have been their security. It was the goodness of God despised, the righteousness spurned, the mercy slighted. Men set themselves in opposition to God, and all that would have been their salvation was turned to their destruction. All that God ordained unto life they found to be unto death. In the Jews’ crucifixion of Christ was involved the destruction of Jerusalem. The blood shed upon Calvary was the weight that sank them to ruin for this world and for the world to come. So it will be in the great final day, when judgment shall fall upon the rejecters of God’s grace. Christ, their rock of offense, will then appear to them as an avenging mountain. The glory of His countenance, which to the righteous is life, will be to the wicked a consuming fire. Because of love rejected, grace despised, the sinner will be destroyed.

DA 600.3

By many illustrations and repeated warnings, Jesus showed what would be the result to the Jews of rejecting the Son of God. In these words He was addressing all in every age who refuse to receive Him as their Redeemer. Every warning is for them. The desecrated temple, the disobedient son, the false husbandmen, the contemptuous builders, have their counterpart in the experience of every sinner. Unless he repent, the doom which they foreshadowed will be his.

From Heaven With Love

Chapter 65—The Temple Cleansed Again

HLv 392.1

At the beginning of His ministry, Christ had driven from the temple those who defiled it by their unholy traffic. His stern and godlike demeanor had struck terror to the scheming traders.

HLv 392.2

At the close of His mission He came again to the temple and found it still desecrated as before—with the cries of animals, the sharp chinking of coin, and the sound of angry altercation. The dignitaries of the temple were themselves buying and selling. So completely were they controlled by greed of gain that in the sight of God they were no better than thieves.

HLv 392.3

At every Passover and Feast of Tabernacles, thousands of animals were slain, their blood caught by the priests and poured on the altar. The Jews had almost lost sight of the fact that sin made necessary all this shedding of blood. They did not discern that it prefigured the blood of God’s dear Son, to be shed for the life of the world.

HLv 392.4

Jesus saw how the Jews had made these great convocations scenes of bloodshed and cruelty. They had multiplied the sacrifice of beasts, as if God could be honored by a heartless service. The priests and rulers had made the symbols pointing to the Lamb of God a means of getting gain. Thus the sacredness of the sacrificial service had been in a great measure destroyed. Jesus knew that His blood, so soon to be shed for the sins of the world, would be as little appreciated by the priests and elders as was the blood of beasts!

HLv 392.5

Against these practices Christ had spoken through the prophets. Isaiah, seeing in prophetic vision the apostasy of the Jews, addressed them: “What to Me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of he-goats.” “Wash yourselves; make yourselves clean; remove the evil of your doings from before My eyes.” Isaiah 1:11, 16, RSV.

HLv 393.1

He who had Himself given these prophecies now for the last time repeated the warning. In fulfillment of prophecy the people had proclaimed Jesus king of Israel. He had received their homage and accepted the office of king. In this character He must act. He knew His efforts to reform a corrupt priesthood would be in vain; nevertheless, to an unbelieving people the evidence of His divine mission must be given.

HLv 393.2

Again the piercing look of Jesus swept over the desecrated court of the temple. All eyes were turned toward Him. Divinity flashed through humanity, investing Christ with a dignity and glory He had never manifested before. Those nearest Him drew as far away as the crowd would permit. Except for a few of His disciples, the Saviour stood alone. The deep silence seemed unbearable. Christ spoke with a power that swayed the people like a mighty tempest: “It is written, My house is the house of prayer; but ye have made it a den of thieves.” His voice sounded like a trumpet through the temple. “Take these things hence.” John 2:16.

HLv 393.3

Three years before, the rulers of the temple had been ashamed of their flight before the command of Jesus. They had felt it impossible for their undignified surrender to be repeated. Yet they were now more terrified than before, and in greater haste to obey His command. Priests and traders fled, driving their cattle before them.

HLv 393.4

On the way from the temple they were met by a throng who came with their sick inquiring for the Great Healer. The report given by the fleeing people caused some of these to turn back, but a large number pressed through the crowd, eager to reach Him. Again the temple court was filled by the sick and the dying, and once more Jesus ministered to them.

HLv 394.1

After a season the priests and rulers ventured back to the temple. They expected Jesus to take the throne of David. Upon entering the temple, they stood transfixed. They saw the sick healed, the blind restored to sight, the deaf receive their hearing, and the crippled leap for joy. Children were foremost in the rejoicing. Jesus had healed their maladies; He had clasped them in His arms. Now with glad voices the children sounded His praise. They repeated the hosannas of the day before and waved palm branches triumphantly before the Saviour.

HLv 394.2

The sound of these happy, unrestrained voices was an offense to the rulers of the temple. They represented to the people that the house of God was desecrated by the feet of the children and the shouts of rejoicing. The rulers appealed to Christ: “Hearest Thou what these say? And Jesus said to them, Yes, have ye never read, Out of the mouth of babes and sucklings Thou has perfected praise?” Prophecy had foretold that Christ should be proclaimed as king, and God moved upon the children to be His witnesses. Had the voices of the children been silent, the very pillars of the temple would have sounded the Saviour’s praise.

HLv 394.3

The Pharisees were utterly disconcerted. Never before had Jesus assumed such kingly authority. He had done marvelous works, but never before in a manner so solemn and impressive. Though enraged and confounded, the priests and rulers were unable to accomplish anything further that day. The next morning the Sanhedrin again considered what course to pursue toward Jesus. For three years the rulers had evidences of His Messiahship. They now decided to demand no sign of His authority, but to draw out some admission or declaration by which He might be condemned.

HLv 394.4

In the temple they proceeded to question Him: “By what authority doest Thou these things? and who gave Thee this authority?” Jesus met them with a question apparently pertaining to another subject, and He made His reply conditional on their answering this question: “The baptism of John, whence was it? from heaven, or of men?”

HLv 395.1

The priests saw they were in a dilemma from which no sophistry could extricate them. If they said that John’s baptism was from heaven, Christ would say, Why have ye not then believed on him? John had testified of Christ, “Behold, the Lamb of God, which taketh away the sin of the world.” John 1:29. If the priests believed John’s testimony, how could they deny the Messiahship of Christ?

HLv 395.2

If they declared their real belief, that John’s ministry was of men, they would bring on themselves a storm of indignation, for the people believed John to be a prophet. The multitude knew that the priests had professed to accept John, and they expected them to acknowledge that he was sent from God. But after conferring secretly together, the priests decided not to commit themselves. Hypocritically professing ignorance, they said, “We cannot tell.” “Neither tell I you,” said Christ, “by what authority I do these things.”

HLv 395.3

Baffled and disappointed, scribes, priests, and rulers all stood with lowering brows, not daring to press further questions on Christ. The people stood by, amused to see these proud, self-righteous men defeated.

HLv 395.4

All these sayings and doings of Christ were important, and their influence was to be felt in an ever-increasing degree after His crucifixion and ascension. Many were finally to become His disciples, first drawn by His words on that eventful day. The contrast between Jesus and the high priest as they talked together was marked. The proud dignitary of the temple was clothed in rich and costly garments. Upon his head was a glittering tiara, his bearing majestic, his hair and beard silvered by age. Before this august person stood the Majesty of heaven, without adornment or display, His garments travel-stained, His face pale, expressing a patient sadness. Yet written there were dignity and benevolence. Many who witnessed the words and deeds of Jesus in the temple from that time enshrined Him in their hearts as a prophet of God. But as the popular feeling turned in His favor, the hatred of the priests toward Jesus increased.

HLv 396.1

It was not Christ’s purpose to humiliate His opponents. He had an important lesson to teach. The acknowledged ignorance of His enemies in regard to John’s baptism gave Him opportunity to speak, presenting before them their real position, and adding another warning to the many already given:

HLv 396.2

“What think ye?” He said. “A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Whither of them twain did the will of his father?”

HLv 396.3

This abrupt question threw His hearers off their guard. They immediately answered, “The first.” Fixing His steady eye on them, Jesus responded in stern and solemn tones: “Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.”

HLv 396.4

The priests and rulers could not but give a correct answer to Christ’s question, and thus He obtained their opinion in favor of the first son, who represented the publicans. When John came, preaching repentance and baptism, the publicans received his message and were baptized.

HLv 397.1

The priests and rulers remained silent. But Christ said: “Hear another parable. There was a certain householder, which planted a vineyard, and hedged it round about, and digged a wine press in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?”

HLv 397.2

The priests and rulers answered, “He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.” The speakers now saw that they had pronounced their own condemnation. As the husbandmen were to return to the lord a due proportion of the fruits of the vineyard, so God’s people were to honor Him by a life corresponding to their sacred privileges. But as the husbandmen had killed the servants whom the master sent to them for fruit, so the Jews had put to death the prophets whom God sent to call them to repentance.

HLv 397.3

Thus far the application of the parable could not be questioned, and in what followed it was no less evident. In the beloved son whom the lord of the vineyard finally sent to his disobedient servants, and whom they seized and slew, the priests and rulers saw a distinct picture of Jesus and His impending fate. In the retribution inflicted on the ungrateful husbandmen was portrayed the doom of those who should put Christ to death.

HLv 398.1

Looking with pity on them, the Saviour continued, “Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”

HLv 398.2

This prophecy the Jews had often repeated in the synagogues, applying it to the coming Messiah. Christ was the Cornerstone of the Jewish economy, and of the whole plan of salvation. This foundation stone the Jewish builders were now rejecting. By every means in His power the Saviour sought to make plain the nature of the deed they were about to do. His warnings, failing to arouse them to repentance, would seal their doom, and He designed to show them the justice of God in the withdrawal of their national privileges, which would end not only in the destruction of their temple and their city, but in the dispersion of the nation.

HLv 398.3

The hearers recognized the warning, but notwithstanding the sentence they themselves had pronounced, the priests and rulers were ready to fill out the picture by saying, “This is the heir; come, let us kill him.” “But when they sought to lay hands on Him, they feared the multitudes,” for the public sentiment was in Christ’s favor.

HLv 398.4

In quoting the prophecy of the rejected stone, Christ referred to an actual incident connected with the building of the first temple. It had a special lesson at Christ’s first advent, but it also has a lesson for us. When the temple of Solomon was erected, the immense stones were entirely prepared at the quarry. After they were brought to the place of building, the workmen had only to place them in position. For the foundation, one stone of unusual size and peculiar shape had been brought, but the workmen could find no place for it. It was an annoyance as it lay unused in their way. Long it remained a rejected stone.

HLv 399.1

But when the builders came to laying of the corner, they searched for a long time to find a stone of sufficient size and strength, and of the proper shape, to bear the great weight which would rest on it. Should they make an unwise choice, the safety of the entire building would be endangered. Several stones had been chosen, but under the pressure of immense weights they had crumbled to pieces.

HLv 399.2

But at last attention was called to the stone so long rejected. It had been exposed to sun and storm without revealing the slightest crack. It had borne every test but one—the test of severe pressure. The trial was made. The stone was accepted, brought to its assigned position, and found to be an exact fit. This stone was a symbol of Christ. Isaiah says:

HLv 399.4

God chose the foundation stone and called it “a sure foundation.” The entire world may lay upon it their burdens and griefs. With perfect safety they may build upon it. Those who trust in Him, He never disappoints. He has borne every test. He has borne the burdens cast upon Him by every repenting sinner. All who make Him their dependence rest in perfect security.

HLv 400.2

To those who believe, Christ is the sure foundation. They fall on the Rock and are “broken.” To fall on the Rock and be broken is to give up our self-righteousness, to go to Christ with the humility of a child, repenting of our transgressions, and believing in His forgiving love. So also by faith and obedience we build on Christ as our foundation.

HLv 400.5

And on “whomsoever it shall fall, it will grind him to powder.” The people who rejected Christ were soon to see their city and nation destroyed, their glory scattered as the dust before the wind. And what was it that destroyed the Jews? The rock which, had they built on it, would have been their security. It was the goodness of God despised, mercy slighted. Men set themselves in opposition to God, and all that would have been their salvation was turned to their destruction.

HLv 401.1

In the Jews’ crucifixion of Christ was involved the destruction of Jerusalem. The blood shed on Calvary was the weight that sank them to ruin.

HLv 401.2

So in the great final day, when judgment shall fall on the rejecters of God’s grace. Christ, their rock of offense, will then appear as an avenging mountain. The glory of His countenance, which to the righteous is life, will be to the wicked a consuming fire. Because of love rejected, grace despised, the sinner will be destroyed. The desecrated temple, the disobedient son, the false husbandmen, the contemptuous builders have their counterpart in the experience of every sinner. Unless he repents, the doom which they foreshadowed will be his.

From Heaven With Love

Priests and Rulers Silenced

HLv 396.5

The second son represented the leading men of the Jewish nation who would not acknowledge that John came from God. They “rejected the counsel of God against themselves, being not baptized of him.” Luke 7:30. Like the second son, the priests and rulers professed obedience, but acted disobedience.

From Heaven With Love

The Strange Stone That Prefigured Christ

HLv 399.3

“He shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel... . And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Christ was to bear trials and tests of which the chief cornerstone in the temple of Solomon was symbolic. “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation: he that believeth shall not make haste.” Isaiah 8:14, 15; 28:16.

HLv 400.1

Christ is both “a sure foundation” and “a stone of stumbling.” “Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient.” 1 Peter 2:7, 8.

From Heaven With Love

How to Be Built-up by Being Broken

HLv 400.3

Upon this living stone, Jews and Gentiles alike may build. It is broad enough for all, and strong enough to sustain the weight and burden of the whole world. By connection with Christ all who build on this foundation become living stones. See 1 Peter 2:5.

HLv 400.4

“To them which stumble at the word, being disobedient,” Christ is a Rock of offense. Like the rejected stone, Christ had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief... . He was despised, and we esteemed Him not.” Isaiah 53:3. But by the resurrection from the dead He would be declared the “Son of God with power.” Romans 1:4. At His second coming He would be revealed as Lord of heaven and earth. Before the universe the rejected stone would become the head of the corner.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 22 (1907)

Ms 139, 1907

22LtMs, Ms 139, 1907, par. 3

Christ loved the human race. It was for the joy that was set before Him—the joy of seeing sinners redeemed—that He “endured the cross, despising the shame.” [Hebrews 12:2.] He was to be the atoning sacrifice for the sins of men. This the Father and the Son planned before the foundation of the world. The Father “sent Him.” [Mark 12:6.] He was delivered by the determinate counsel and foreknowledge of God. This was the only plan that could be made for the redemption of mankind. In yielding to sin, man had incurred the penalty of transgression. The gift of Christ to our world was made in order that mercy might be shown, and yet the justice of God be fully met.

Letters and Manuscripts — Volume 14 (1899)

Ms 151, 1899

14LtMs, Ms 151, 1899, par. 16

Had God’s chosen people Israel stood in their appointed place, as the repositories of sacred, eternal truth, which was to come to the heathen world, Jerusalem would have stood to this day. But they were a rebellious people. And when God had done all that a God could do, even to the sending of His only begotten Son, they were so ignorant of the Scriptures and the power of God, that they refused the only help that could save them from ruin. “This is the heir,” they said, “come, let us kill him, and the inheritance will be ours.” [Mark 12:7.]

Letters and Manuscripts — Volume 14 (1899)

Ms 114, 1899

14LtMs, Ms 114, 1899, par. 6

By the parable of the householder, who went into a far country after delivering to his servants his goods, Christ is represented. He is watching and waiting for fruit from those to whom He has entrusted His vineyard. The chosen people, refused to be convicted of sin, and when God sent His Son, they said, “This is the heir, come, let us kill him, and the inheritance will be ours.” [Mark 12:7.] Today the Lord is looking upon His vineyard. The walls are broken down through transgression of His law. He sees the ingratitude of His stewards, who refuse to render to Him the fruits of His ground.

Letters and Manuscripts — Volume 14 (1899)

Ms 123, 1899

14LtMs, Ms 123, 1899, par. 1

“Hear another parable,” Christ said. “There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and [beat] one, and [killed] another, and [stoned] another. Again he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir, come, let us kill him: and the inheritance will be ours.” [Matthew 21:33-38; Mark 12:7.]

Letters and Manuscripts — Volume 14 (1899)

Ms 203, 1899

14LtMs, Ms 203, 1899, par. 13

Alarmed, the disciples gaze at their Master and his resplendent visitors. They hear words spoken that assure them that all heaven knows of the sin of the Jewish nation in rejecting Christ, and saying, “This is the heir; come, let us kill him, and the inheritance will be ours.” [Mark 12:7.] By rejecting Christ the Jews decided their own destiny. But Christ’s approaching death was the glory of his whole work. The salvation of all nations was involved in the sacrifice he was about to make.

Letters and Manuscripts — Volume 13 (1898)

Ms 149, 1898

13LtMs, Ms 149, 1898, par. 6

“When the chief priests and Pharisees had heard his parables, they perceived that he spake of them. But when they sought to lay hands on him, they feared the multitude because they took him for a prophet.” [Verses 43-46.] The wily Pharisees and Herodians agreed together to bring a question before Christ, which, whatever position He should take, would surely entangle Him. “And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? Bring me a penny, that I may see it. And they brought it. And he said unto them, Whose is this image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.” [Mark 12:14-17.]

13LtMs, Ms 149, 1898, par. 15

These wretched, selfish practices dishonored God. When the Lord sent His messengers to ask for that which was His own, they were insulted, abused, and murdered. Then the Lord sent more responsible men, but they were despitefully used. Then the only one God had in reserve was sent to call them to their duty—even One equal with Himself, His only begotten Son. He said, “Surely they will reverence my Son.” But when they saw the Son they said among themselves, “This is the heir: Come, let us kill him, and the inheritance will be ours. And they caught him, and cast him out of the vineyard, and slew him.” [Matthew 21:37-39; Mark 12:7.]

Letters and Manuscripts — Volume 12 (1897)

Ms 78, 1897

12LtMs, Ms 78, 1897, par. 1

“And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all commandments is, Hear, O Israel, The Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Christ’s answer was direct and explicit. Supreme love to God is an evidence that the truth is an abiding principle in the mind and heart. The second is like the first, said Christ; for it flows out of it, and is founded upon it: “Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.” [Mark 12:28-31.]

12LtMs, Ms 78, 1897, par. 2

“And the scribe said unto him, Well, Master thou hast said the truth; for there is one God; and there is none other but he: and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than the whole burnt offerings and sacrifices.” [Verses 32, 33.] This response from one of the scribes, the plain statement of his convictions was more than the scribes and Pharisees expected to hear. Truth that condemned their own traditions and example had been expressed by Christ and voiced by one of their own number.

12LtMs, Ms 78, 1897, par. 3

When Jesus saw that the scribe had moral courage to speak the truth in the face of the frowning Pharisees, and that “he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any questions.” [Verse 34.]

12LtMs, Ms 78, 1897, par. 26

But the leaders of the people did not remain converted. They did not, as faithful sentinels, keep the way of the Lord, to do justice and judgment. The Word of the Lord through His prophets was refused. Then God sent His only begotten Son with a message of mercy, calling on them to repent, but they refused to receive Him, and said, “This is the heir; come, let us kill him, and the inheritance will be ours.” [Mark 12:7.]

The Spirit of Prophecy, vol. 2

Chapter 21—Walking on the Water

2SP 272.3

Jesus continued: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” The word Peter signifies rolling stone. Christ did not refer to Peter as being the rock upon which he would found his church. His expression, “this rock,” applied to himself as the foundation of the Christian church. In Isaiah 28:16, the same reference is made: “Therefore thus saith the Lord God, Behold, I lay in Zion, for a foundation, a stone, a tried stone, a precious corner stone, a sure foundation.” It is the same stone to which reference is made in Luke 20:17, 18: “And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Also in Mark 12:10, 11: “And have ye not read this scripture, The stone which the builders rejected is become the head of the corner. This was the Lord’s doing, and it is marvelous in our eyes?”

Redemption: Or the Miracles of Christ, the Mighty One

Walking on the Water

3Red 65.3

Jesus continued: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” The word Peter signifies rolling stone. Christ did not refer to Peter as being the rock upon which he would found his church. His expression, “this rock,” applied to himself as the foundation of the Christian church. In Isaiah 28:16, the same reference is made: “Therefore thus saith the Lord God, Behold, I lay in Zion, for a foundation, a stone, a tried stone, a precious corner stone, a sure foundation.” It is the same stone to which reference is made in Luke 20:17, 18: “And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Also in Mark 12:10, 11: “And have ye not read this scripture, The stone which the builders rejected is become the head of the corner. This was the Lord’s doing, and it is marvelous in our eyes?”

The Signs of the Times

October 28, 1913

ST October 28, 1913, par. 5

Jesus continued: “And I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.” The word “Peter” signifies a loose stone. Christ did not refer to Peter as being the rock upon which He would found His church. His expression “this rock,” applied to Himself as the foundation of the Christian church. In Isaiah 28:16 the same reference is made: “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone, a sure foundation.” It is the same stone to which reference is made in Luke 20:17, 18: “And He beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Also in Mark 12:10, 11: “And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: this was the Lord’s doing, and it is marvelous in our eyes?”

The Desire of Ages

Chapter 66—Controversy

DA 601.1

The priests and rulers had listened in silence to Christ’s pointed rebukes. They could not refute His charges. But they were only the more determined to entrap Him, and with this object they sent to Him spies, “which should feign themselves just men, that they might take hold of His words, that so they might deliver Him unto the power and authority of the governor.” They did not send the old Pharisees whom Jesus had often met, but young men, who were ardent and zealous, and whom, they thought, Christ did not know. These were accompanied by certain of the Herodians, who were to hear Christ’s words, that they might testify against Him at His trial. The Pharisees and Herodians had been bitter enemies, but they were now one in enmity to Christ.

DA 601.2

The Pharisees had ever chafed under the exaction of tribute by the Romans. The payment of tribute they held to be contrary to the law of God. Now they saw opportunity to lay a snare for Jesus. The spies came to Him, and with apparent sincerity, as though desiring to know their duty, said, “Master, we know that Thou sayest and teachest rightly, neither acceptest Thou the person of any, but teachest the way of God truly: is it lawful for us to give tribute unto Caesar, or no?”

DA 602.1

The words, “We know that Thou sayest and teachest rightly,” had they been sincere, would have been a wonderful admission. But they were spoken to deceive; nevertheless their testimony was true. The Pharisees did know that Christ said and taught rightly, and by their own testimony will they be judged.

DA 602.2

Those who put the question to Jesus thought that they had sufficiently disguised their purpose; but Jesus read their hearts as an open book, and sounded their hypocrisy. “Why tempt ye Me?” He said; thus giving them a sign they had not asked, by showing that He read their hidden purpose. They were still more confused when He added, “Show Me a penny.” They brought it, and He asked them, “Whose image and superscription hath it? They answered and said, Caesar’s.” Pointing to the inscription on the coin, Jesus said, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

DA 602.3

The spies had expected Jesus to answer their question directly, in one way or the other. If He should say, It is unlawful to give tribute to Caesar, He would be reported to the Roman authorities and arrested for inciting rebellion. But in case He should pronounce it lawful to pay the tribute, they designed to accuse Him to the people as opposing the law of God. Now they felt themselves baffled and defeated. Their plans were disarranged. The summary manner in which their question had been settled left them nothing further to say.

DA 602.4

Christ’s reply was no evasion, but a candid answer to the question. Holding in His hand the Roman coin, upon which were stamped the name and image of Caesar, He declared that since they were living under the protection of the Roman power, they should render to that power the support it claimed, so long as this did not conflict with a higher duty. But while peaceably subject to the laws of the land, they should at all times give their first allegiance to God.

DA 602.5

The Saviour’s words, “Render ... unto God the things that are God’s,” were a severe rebuke to the intriguing Jews. Had they faithfully fulfilled their obligations to God, they would not have become a broken nation, subject to a foreign power. No Roman ensign would have waved over Jerusalem, no Roman sentinel would have stood at her gates, no Roman governor would have ruled within her walls. The Jewish nation was then paying the penalty of its apostasy from God.

DA 602.6

When the Pharisees heard Christ’s answer, “they marveled, and left Him, and went their way.” He had rebuked their hypocrisy and presumption, and in doing this He had stated a great principle, a principle that clearly defines the limits of man’s duty to the civil government and his duty to God. In many minds a vexed question had been settled. Ever after they held to the right principle. And although many went away dissatisfied, they saw that the principle underlying the question had been clearly set forth, and they marveled at Christ’s far-seeing discernment.

DA 603.1

No sooner were the Pharisees silenced than the Sadducees came forward with their artful questions. The two parties stood in bitter opposition to each other. The Pharisees were rigid adherents to tradition. They were exact in outward ceremonies, diligent in washings, fastings, and long prayers, and ostentatious in almsgiving. But Christ declared that they made void the law of God by teaching for doctrines the commandments of men. As a class they were bigoted and hypocritical; yet among them were persons of genuine piety, who accepted Christ’s teachings and became His disciples. The Sadducees rejected the traditions of the Pharisees. They professed to believe the greater portion of the Scriptures, and to regard them as the rule of action; but practically they were skeptics and materialists.

DA 603.2

The Sadducees denied the existence of angels, the resurrection of the dead, and the doctrine of a future life, with its rewards and punishments. On all these points they differed with the Pharisees. Between the two parties the resurrection was especially a subject of controversy. The Pharisees had been firm believers in the resurrection, but in these discussions their views in regard to the future state became confused. Death became to them an inexplicable mystery. Their inability to meet the arguments of the Sadducees gave rise to continual irritation. The discussions between the two parties usually resulted in angry disputes, leaving them farther apart than before.

DA 604.1

In numbers the Sadducees fell far below their opponents, and they had not so strong a hold upon the common people; but many of them were wealthy, and they had the influence which wealth imparts. In their ranks were included most of the priests, and from among them the high priest was usually chosen. This was, however, with the express stipulation that their skeptical opinions should not be made prominent. On account of the numbers and popularity of the Pharisees, it was necessary for the Sadducees to concede outwardly to their doctrines when holding any priestly office; but the very fact that they were eligible to such office gave influence to their errors.

DA 604.2

The Sadducees rejected the teaching of Jesus; He was animated by a spirit which they would not acknowledge as manifesting itself thus; and His teaching in regard to God and the future life contradicted their theories. They believed in God as the only being superior to man; but they argued that an overruling providence and a divine foresight would deprive man of free moral agency, and degrade him to the position of a slave. It was their belief, that, having created man, God had left him to himself, independent of a higher influence. They held that man was free to control his own life and to shape the events of the world; that his destiny was in his own hands. They denied that the Spirit of God works through human efforts or natural means. Yet they still held that, through the proper employment of his natural powers, man could become elevated and enlightened; that by rigorous and austere exactions his life could be purified.

DA 604.3

Their ideas of God molded their own character. As in their view He had no interest in man, so they had little regard for one another; there was little union among them. Refusing to acknowledge the influence of the Holy Spirit upon human action, they lacked His power in their lives. Like the rest of the Jews, they boasted much of their birthright as children of Abraham, and of their strict adherence to the requirements of the law; but of the true spirit of the law and the faith and benevolence of Abraham, they were destitute. Their natural sympathies were brought within a narrow compass. They believed it possible for all men to secure the comforts and blessings of life; and their hearts were not touched by the wants and sufferings of others. They lived for themselves.

DA 605.1

By His words and His works, Christ testified to a divine power that produces supernatural results, to a future life beyond the present, to God as a Father of the children of men, ever watchful of their true interests. He revealed the working of divine power in benevolence and compassion that rebuked the selfish exclusiveness of the Sadducees. He taught that both for man’s temporal and for his eternal good, God moves upon the heart by the Holy Spirit. He showed the error of trusting to human power for that transformation of character which can be wrought only by the Spirit of God.

DA 605.2

This teaching the Sadducees were determined to discredit. In seeking a controversy with Jesus, they felt confident of bringing Him into disrepute, even if they could not secure His condemnation. The resurrection was the subject on which they chose to question Him. Should He agree with them, He would give still further offense to the Pharisees. Should He differ with them, they designed to hold His teaching up to ridicule.

DA 605.3

The Sadducees reasoned that if the body is to be composed of the same particles of matter in its immortal as in its mortal state, then when raised from the dead it must have flesh and blood, and must resume in the eternal world the life interrupted on earth. In that case they concluded that earthly relationships would be resumed, husband and wife would be reunited, marriages consummated, and all things go on the same as before death, the frailties and passions of this life being perpetuated in the life beyond.

DA 605.4

In answer to their questions, Jesus lifted the veil from the future life. “In the resurrection,” He said, “they neither marry, nor are given in marriage, but are as the angels of God in heaven.” He showed that the Sadducees were wrong in their belief. Their premises were false. “Ye do err,” He added, “not knowing the Scriptures, nor the power of God.” He did not charge them, as He had charged the Pharisees, with hypocrisy, but with error of belief.

DA 605.5

The Sadducees had flattered themselves that they of all men adhered most strictly to the Scriptures. But Jesus showed that they had not known their true meaning. That knowledge must be brought home to the heart by the enlightenment of the Holy Spirit. Their ignorance of the Scriptures and the power of God He declared to be the cause of their confusion of faith and darkness of mind. They were seeking to bring the mysteries of God within the compass of their finite reasoning. Christ called upon them to open their minds to those sacred truths that would broaden and strengthen the understanding. Thousands become infidels because their finite minds cannot comprehend the mysteries of God. They cannot explain the wonderful exhibition of divine power in His providences, therefore they reject the evidences of such power, attributing them to natural agencies which they can comprehend still less. The only key to the mysteries that surround us is to acknowledge in them all the presence and power of God. Men need to recognize God as the Creator of the universe, One who commands and executes all things. They need a broader view of His character, and of the mystery of His agencies.

DA 606.1

Christ declared to His hearers that if there were no resurrection of the dead, the Scriptures which they professed to believe would be of no avail. He said, “But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” God counts the things that are not as though they were. He sees the end from the beginning, and beholds the result of His work as though it were now accomplished. The precious dead, from Adam down to the last saint who dies, will hear the voice of the Son of God, and will come forth from the grave to immortal life. God will be their God, and they shall be His people. There will be a close and tender relationship between God and the risen saints. This condition, which is anticipated in His purpose, He beholds as if it were already existing. The dead live unto Him.

DA 606.2

By the words of Christ the Sadducees were put to silence. They could not answer Him. Not a word had been spoken of which the least advantage could be taken for His condemnation. His adversaries had gained nothing but the contempt of the people.

DA 606.3

The Pharisees, however, did not yet despair of driving Him to speak that which they could use against Him. They prevailed upon a certain learned scribe to question Jesus as to which of the ten precepts of the law was of the greatest importance.

DA 606.4

The Pharisees had exalted the first four commandments, which point out the duty of man to his Maker, as of far greater consequence than the other six, which define man’s duty to his fellow man. As the result, they greatly failed of practical godliness. Jesus had shown the people their great deficiency, and had taught the necessity of good works, declaring that the tree is known by its fruits. For this reason He had been charged with exalting the last six commandments above the first four.

DA 607.1

The lawyer approached Jesus with a direct question, “Which is the first commandment of all?” The answer of Christ is direct and forcible: “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” The second is like the first, said Christ; for it flows out of it, “Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.” “On these two commandments hang all the law and the prophets.”

DA 607.2

The first four of the Ten Commandments are summed up in the one great precept, “Thou shalt love the Lord thy God with all thy heart.” The last six are included in the other, “Thou shalt love thy neighbor as thyself.” Both these commandments are an expression of the principle of love. The first cannot be kept and the second broken, nor can the second be kept while the first is broken. When God has His rightful place on the throne of the heart, the right place will be given to our neighbor. We shall love him as ourselves. And only as we love God supremely is it possible to love our neighbor impartially.

DA 607.3

And since all the commandments are summed up in love to God and man, it follows that not one precept can be broken without violating this principle. Thus Christ taught His hearers that the law of God is not so many separate precepts, some of which are of great importance, while others are of small importance and may with impunity be ignored. Our Lord presents the first four and the last six commandments as a divine whole, and teaches that love to God will be shown by obedience to all His commandments.

DA 607.4

The scribe who had questioned Jesus was well read in the law, and he was astonished at His words. He did not expect Him to manifest so deep and thorough a knowledge of the Scriptures. He had gained a broader view of the principles underlying the sacred precepts. Before the assembled priests and rulers he honestly acknowledged that Christ had given the right interpretation to the law, saying:

DA 607.5

“Well, Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.”

DA 608.1

The wisdom of Christ’s answer had convicted the scribe. He knew that the Jewish religion consisted in outward ceremonies rather than inward piety. He had some sense of the worthlessness of mere ceremonial offerings, and the faithless shedding of blood for expiation of sin. Love and obedience to God, and unselfish regard for man, appeared to him of more value than all these rites. The readiness of this man to acknowledge the correctness of Christ’s reasoning, and his decided and prompt response before the people, manifested a spirit entirely different from that of the priests and rulers. The heart of Jesus went out in pity to the honest scribe who had dared to face the frowns of the priests and the threats of the rulers to speak the convictions of his heart. “And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.”

DA 608.2

The scribe was near to the kingdom of God, in that he recognized deeds of righteousness as more acceptable to God than burnt offerings and sacrifices. But he needed to recognize the divine character of Christ, and through faith in Him receive power to do the works of righteousness. The ritual service was of no value, unless connected with Christ by living faith. Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.

DA 608.3

The Pharisees had gathered close about Jesus as He answered the question of the scribe. Now turning He put a question to them: “What think ye of Christ? whose son is He?” This question was designed to test their belief concerning the Messiah,—to show whether they regarded Him simply as a man or as the Son of God. A chorus of voices answered, “The Son of David.” This was the title which prophecy had given to the Messiah. When Jesus revealed His divinity by His mighty miracles, when He healed the sick and raised the dead, the people had inquired among themselves, “Is not this the Son of David?” The Syrophoenician woman, blind Bartimaeus, and many others had cried to Him for help, “Have mercy on me, O Lord, Thou Son of David.” Matthew 15:22. While riding into Jerusalem He had been hailed with the joyful shout, “Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord.” Matthew 21:9. And the little children in the temple had that day echoed the glad ascription. But many who called Jesus the Son of David did not recognize His divinity. They did not understand that the Son of David was also the Son of God.

DA 609.1

In reply to the statement that Christ was the Son of David, Jesus said, “How then doth David in Spirit [the Spirit of Inspiration from God] call Him Lord, saying, The Lord said unto my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool? If David then call Him Lord, how is He his son? And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.”

From Heaven With Love

Chapter 66—Christ Confounds His Enemies

HLv 402.1

The priests and rulers could not refute Christ’s charges. But they were only the more determined to entrap Him. They sent spies, “who pretended to be sincere, that they might take hold of what He said, so as to deliver Him up to the authority and jurisdiction of the governor.” RSV. These young men, ardent and zealous, were accompanied by Herodians who were to hear Christ’s words, that they might testify against Him at His trial.

HLv 402.2

The Pharisees had ever chafed under the exaction of tribute by the Romans, holding that it was contrary to the law of God. Now the spies came to Jesus as though desiring to know their duty: “Master, we know that Thou sayest and teachest rightly, neither acceptest Thou the person of any, but teachest the way of God truly: is it lawful for us to give tribute unto Caesar, or no?”

HLv 402.3

Those who put the question to Jesus thought they had disguised their purpose, but Jesus read their hearts as an open book. “Why tempt ye Me?” He said, showing that He read their hidden purpose. They were still more confused when He added, “Show me a penny.” They brought it, and He asked them, “Whose image and superscription hath it? They answered and said, Caesar’s.” Pointing to the coin, Jesus said, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

HLv 402.4

The spies felt baffled and defeated. The summary manner in which their question had been settled left them nothing further to say. Christ’s reply was no evasion, but a candid answer to the question. Holding in His hand the Roman coin, He declared that since they were living under the protection of the Roman power, they should render to that power the support it claimed. But, while peaceably subject to the laws of the land, they should at all times give their first allegiance to God.

HLv 403.1

Had the Jews faithfully fulfilled their obligations to God, they would not have become subject to a foreign power. No Roman ensign would have waved over Jerusalem, no Roman governor would have ruled within her walls.

HLv 403.2

The Pharisees marveled at Christ’s answer. He had not only rebuked their hypocrisy but had stated a great principle that clearly defines the limits of man’s duty to the civil government and his duty to God. And although many went away dissatisfied, they saw that the principle underlying the question had been clearly set forth, and they marveled at Christ’s farseeing discernment.

HLv 403.3

No sooner were the Pharisees silenced than the Sadducees came forward with artful questions. As a class they were bigoted, yet among them were persons of genuine piety, who accepted Christ’s teachings. The Sadducees professed to believe the greater portion of the Scriptures, but practically they were skeptics and materialists.

HLv 403.4

Between the Pharisees and Sadducees the resurrection was especially a subject of controversy. The Pharisees had been firm believers in the resurrection, but their views in regard to the future state became confused. Death became an inexplicable mystery. The discussions between the two parties usually resulted in angry disputes.

HLv 403.5

The Sadducees had not so strong a hold on the common people, but many had the influence which wealth imparts. From among them the high priest was usually chosen. The fact that they were eligible to such office gave influence to their errors.

HLv 404.1

The Sadducees rejected the teaching of Jesus; His teaching in regard to the future life contradicted their theories. It was their belief that, having created man, God had left him to himself, independent of a higher influence. They held that he was free to control his own life and to shape the events of the world; his destiny was in his own hands.

HLv 404.2

Their ideas of God molded their own character. As in their view He had no interest in man, so they had little regard for one another. Refusing to acknowledge the influence of the Holy Spirit, they lacked His power in their lives. They boasted of their birthright as children of Abraham, but of the faith and benevolence of Abraham they were destitute. Their hearts were not touched by the wants and sufferings of others. They lived for themselves.

HLv 404.3

By His words and works, Christ testified to a divine power that produces supernatural results, to a future life, to God as a Father of the children of men, ever watchful of their true interests. He taught that God moves upon the heart by the Holy Spirit. He showed the error of trusting to human power for that transformation of character which can be wrought only by the Spirit of God.

HLv 404.4

In seeking a controversy with Jesus, the Sadducees felt confident of bringing Him into disrepute, if not condemnation. The resurrection was the subject on which they chose to question Him. Should He agree with them, He would give offense to the Pharisees. Should He differ with them, they designed to hold His teaching up to ridicule. The Sadducees reasoned that if the body is to be composed of the same particles of matter in its immortal as in its mortal state, then it must have flesh and blood and resume in the eternal world the life interrupted on earth. Husband and wife would be reunited, marriages consummated, and all things go on the same as before death.

HLv 405.1

In answer to their questions, Jesus lifted the veil from the future life. “In the resurrection,” He said, “they neither marry, nor are given in marriage, but are as the angels of God in heaven.” The Sadducees were wrong. “Ye do err,” He added, “not knowing the Scriptures, nor the power of God.” He did not charge them with hypocrisy, but with error of belief.

HLv 405.2

Their ignorance of the Scriptures and the power of God He declared to be the cause of their confusion of faith and darkness of mind. Christ called on them to open their minds to those sacred truths that would broaden the understanding. Thousands become infidels because they cannot comprehend the mysteries of God. The only key to the mysteries that surround us is to acknowledge in them the presence and power of God. Men need to recognize God as the Creator of the universe, One who commands and executes all things.

HLv 405.3

Christ declared to His hearers that if there were no resurrection of the dead, the Scriptures which they professed to believe would be of no avail. He said, “But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” God sees the result of His work as though it were now accomplished. The precious dead will hear the voice of the Son of God and come forth from the grave to immortal life. There will be a close and tender relationship between God and the risen saints. This condition He beholds as if it were already existing. The dead live unto Him.

HLv 405.4

The Sadducees were put to silence. Not a word had been spoken of which the least advantage could be taken for His condemnation.

HLv 405.5

The Pharisees, however, did not yet despair. They prevailed on a certain learned scribe to question Jesus as to which of the ten precepts of the law was of the greatest importance. They had exalted the first four commandments, which point out the duty of man to his Maker, as of far greater consequence than the other six, which define man’s duty to his fellowman. Jesus had been charged with exalting the last six commandments above the first four.

HLv 406.1

The lawyer approached Jesus with a direct question, “Which is the first commandment of all?” The answer of Christ was direct: “The first of all the commandments is ... Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” The second is like the first, said Christ, for it flows out of it: “Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.” “On these two commandments hang all the law and the prophets.”

HLv 406.2

Both these commandments are an expression of the principle of love. The first cannot be kept and the second broken, nor can the second be kept while the first is broken. Only as we love God supremely is it possible to love our neighbor impartially.

HLv 406.3

Christ taught His hearers that the law of God is a divine whole, not so many separate precepts, some of great importance, others of small importance. Love to God will be shown by obedience to all His commandments.

HLv 406.4

The scribe who had questioned Jesus was astonished. Before the assembled priests and rulers he honestly acknowledged that Christ had given the right interpretation to the law.

HLv 406.5

The scribe had some sense of the worthlessness of mere ceremonial offerings and the faithless shedding of blood for expiation of sin. Love and obedience to God, and unselfish regard for man, appeared to him of more value than all these rites. His decided and prompt response before the people manifested a spirit entirely different from that of the priests and rulers. The heart of Jesus went out in pity to the honest scribe who had dared to speak the convictions of his heart. “And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.”

HLv 407.1

The Pharisees had gathered close about Jesus as He answered the scribe. Now He put a question to them: “What think ye of Christ? whose son is He?” This question was designed to show whether they regarded Him simply as a man or as the Son of God. A chorus of voices answered, “The Son of David.” When Jesus revealed His divinity by His mighty miracles, when He healed the sick and raised the dead, the people had inquired among themselves, “Is not this the Son of David?” But many who called Jesus the Son of David did not recognize His divinity. The Son of David was also the Son of God.

HLv 407.2

In reply, Jesus said, “How then doth David in spirit [the Spirit of Inspiration from God] call Him Lord, saying, The Lord said unto my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool? If David then call Him Lord, how is He his son? And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.”

Letters and Manuscripts — Volume 11 (1896)

Ms 1, 1896

11LtMs, Ms 1, 1896, par. 4

But as the workers are scattered, and no one goes to their homes to inquire in regard to these matters, the brethren are entirely ignorant as to the result of their decisions. Some few, who have had the courage to protest, have been treated in a discourteous and an arbitrary, overbearing manner. It cannot be said of the men who have acted thus, as the unholy scribe said of Jesus, “Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth.” [Mark 12:14.]

Letters and Manuscripts — Volume 19 (1904)

Ms 28, 1904

19LtMs, Ms 28, 1904, par. 3

“Then came unto Him the Sadducees, which say there is no resurrection; and they asked Him, saying, Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Now there were seven brethren: and the first took a wife, and dying left no seed. And the second took her, and died, neither left he any seed: and the third likewise. And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.” [Mark 12:18-23.]

19LtMs, Ms 28, 1904, par. 6

“Ye do err,” He said, “not knowing the Scriptures nor the power of God.” “For when they shall rise from the dead, they neither marry nor are given in marriage; but are as the angels which are in heaven. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living; ye do therefore greatly err.” [Matthew 22:29; Mark 12:25-27.]

Christ’s Object Lessons

Search for the Treasure

COL 110.3

The priests and Pharisees thought they were doing great things as teachers by putting their own interpretation upon the word of God, but Christ said of them, “Ye know not the scriptures, neither the power of God.” Mark 12:24. He charged them with the guilt of “teaching for doctrines the commandments of men.” Mark 7:7. Though they were the teachers of the oracles of God, though they were supposed to understand His word, they were not doers of the word. Satan had blinded their eyes that they should not see its true import.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 21, 1882

3LtMs, Lt 21, 1882, par. 33

Men not connected with God, not sanctified in heart and life, have a theory of the truth, as had the Jewish chief priests and elders in Christ’s day—men who made the study of the Old Testament their business. Christ said of these men on one occasion, “Ye know not the Scriptures, neither the power of God.” Mark 12:24.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 5, 1882

3LtMs, Ms 5, 1882, par. 22

A spirit of candor and consideration should be exercised toward all who do not yet see the truth as we do. There are many things to be considered. Ministers stand in between the truth and the people. They interpret the Scriptures to suit their own minds and positions. They will not enter the path of truth themselves, and those who would, they hinder. They will make the most determined effort to turn away the ears of the people from the truth and turn them to fables. Jesus says of this class, as of the scribes and rulers, Ye know not the Scriptures nor the power of God. [Mark 12:24.] And He said this to those who were teaching in the schools of the prophets.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 63, 1888

5LtMs, Lt 63, 1888, par. 4

Will you go from this meeting just as you are? Will you not here make thorough work? Will you not see that the words of Jesus are applicable to you: “He that is faithful in that which is least is faithful in much”? [Luke 16:10.] The sacred and common are altogether too much on a level with you. Christ seemed to say of you, were He in our assemblies, “Ye know not the Scriptures, or the power of God.” [Mark 12:24.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 40, 1887

5LtMs, Ms 40, 1887, par. 1

“Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with Him heard these words, and said unto Him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin; but now ye say, We see; therefore your sin remaineth.” John 9:39-41. Had those wicked Pharisees been really blind or ignorant by misfortune, or through want of capacity or opportunity of instruction, they would have been comparatively free from guilt in their determined opposition to Christ. But they had the most favorable opportunity to obtain an understanding of the Scriptures, and prided themselves upon their knowledge and discernment, while they were wilfully closing their eyes to the light. Christ declared of them, “Ye know not the scriptures, neither the power of God.” Mark 12:24. They had stubbornly refused to be instructed; therefore all the opportunities which they enjoyed, all the wisdom, ability, and knowledge of which they proudly boasted, would only increase their condemnation in the day of final judgment.

Letters and Manuscripts — Volume 8 (1893)

Lt 50, 1893

8LtMs, Lt 50, 1893, par. 10

There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he, himself is miserable. “Except ye be born again,” said Christ, “Ye cannot enter the kingdom of heaven.” [John 3:3, 5, 7.] To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, un-Christlikeness of character burst forth, sometimes to the ruin of a soul. “Rejoiceth not in iniquity.” [1 Corinthians 13:6.] Mark it. The Apostle meant [that] where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large, unpardonable offenses, and will not make capital of others’ misdoings. The love for souls for whom Christ died to save will not do that which has been [done] through misconceptions of that which was due to the erring—expose their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Should He have been present, He would have said to those doing these things, “Ye know not the Scriptures or the power of God” [Mark 12:24], for in the Scriptures are plainly marked how to deal with the erring. Forbearance, kindly consideration, “Consider thyself lest thou also be tempted,” would meet the stubborn, obdurate heart. [Galatians 6:1.] Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender, neither be exposed to create feelings of every stripe and character in the human breast of those to whom these things, errors, mistakes, are laid open, and to the one thus dealt with. He is too often driven to desperation. His mind is beyond healing. Now, the work is to have the grace of Christ in the soul which will never, never be guilty of exposings another’s wrongs, unless it is a positive necessity. Practice the line of Christ. The True Witness speaks in Revelation 2:1-5. Practice love. There is nothing in Christianity that is capricious.

Darkness Before Dawn

The Search for Salvation

DD 38.4

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: “If any man will do His will, he shall know of the doctrine.” John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error....

God’s Amazing Grace

The Redemption Price, February 16

AG 55.3

Some speak of the Jewish age as a Christless period, without mercy or grace. To such are applicable the words of Christ to the Sadducees, “Ye know not the Scriptures, neither the power of God” (Mark 12:24). The period of the Jewish economy was one of wonderful manifestations of divine power....

Reflecting Christ

Christ Is the Truth, January 22

RC 36.4

The priests and Pharisees thought they were doing great things as teachers, by putting their own interpretation upon the Word of God; but Christ said of them, “Ye know not the scriptures, neither the power of God” (Mark 12:24). He charged them with the guilt of “teaching for doctrines the commandments of men” (chap. 7:7). Though they were the teachers of the oracles of God, though they were supposed to understand His Word, they were not doers of the Word. Satan had blinded their eyes that they should not see its true import.

The Great Controversy

Chapter 37—The Scriptures a Safeguard

GC 598.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: “If any man will do His will, he shall know of the doctrine.” John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

The Great Controversy (1888 ed.)

Chapter 37—The Scriptures a Safeguard

GC88 598.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared, “Ye know not the Scriptures, neither the power of God.” [Mark 12:24.] The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad, and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

The Spirit of Prophecy, vol. 4

Chapter 32—The Scriptures a Safeguard

4SP 416.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared, “Ye know not the Scriptures, neither the power of God.” [Mark 12:24.] The language of the Bible should be explained according to its obvious meaning unless a symbol or figure is employed. Christ has given the promise, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad, and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

This Day With God

He Is Always With Me, September 23

TDG 275.3

And yet they [the Jewish leaders] would not receive Him. While they claimed to keep the law, they denied it by their works. Having eyes they saw not, because of the ignorance that was in them through the hardness of their hearts. The impurity of their hearts, the defiling practices of their lives, their selfishness, their envy, their jealousy, their evil surmising, their transgression of the law of God, while they claimed to keep it, bore continual testimony as to their character. By the fruit the tree was known. Christ laid bare their true character. He declared that they were “teaching for doctrines the commandments of men” (Mark 7:7). Again He says, “Ye know not the scriptures, neither the power of God” (chap. 12:24).

Homeward Bound

Our First Duty, January 31

HB 46.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned scholars, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” (Mark 12:24.) The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: “If any man will do His will, he shall know of the doctrine.” (John 7:17.) If people would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

Maranatha

Speculations Concerning the New Earth, December 27

Mar 369.1

When they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:25.

The Faith I Live By

Speculations About the Future Life, December 26

FLB 366.1

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:25.

Letters and Manuscripts — Volume 17 (1902)

Ms 26, 1902

17LtMs, Ms 26, 1902, par. 43

“And one of the scribes came, and having heard them reasoning together, and perceiving that He had answered them well, asked Him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.” [Mark 12:28-31.]

Letters and Manuscripts — Volume 18 (1903)

Ms 63, 1903

18LtMs, Ms 63, 1903, par. 15

“And one of the scribes came, and having heard them reasoning together, and perceiving that He had answered them well, asked of Him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.” [Mark 12:28-34.]

That I May Know Him

Serve the Lord Heartily, November 23

TMK 333.4

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30). God desires the love that is expressed in heart service, in soul service, in the service of the physical powers. We are not to be dwarfed in any kind of service for God. Whatever He has lent us is to be used intelligently for Him.... There is need of intelligence and educated ability to devise the best methods in farming, in building, and in every other department, that the worker may not labor in vain....

Testimony Treasures, vol. 2

God Looks upon the Character

2TT 207.3

Ten thousand times ten thousand may profess to obey the law and the gospel, and yet be living in transgression. Men may present in a clear manner the claims of truth upon others and yet their own hearts be carnal. Sin may be loved and practiced in secret. The truth of God may be no truth to them, because their hearts have not been sanctified by it. The love of the Saviour may exercise no constraining power over their base passions. We know by the history of the past that men may stand in sacred positions and yet handle the truth of God deceitfully. They cannot lift up holy hands to God, “without wrath and doubting.” This is because God has no control over their minds. The truth was never stamped upon their hearts. “With the heart man believeth unto righteousness.” Romans 10:10. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” Mark 12:30. Are you doing this? Many are not, and never have done it. Their conversion has been only superficial.

Testimony Treasures, vol. 2

“Your Reasonable Service”

2TT 214.2

In the time of ancient Israel the priests critically examined every offering that was brought as a sacrifice. If any defect was discovered, the animal was refused; for the Lord had commanded that the offering should be “without blemish.” We are to present our bodies a living sacrifice to God, and should we not seek to make the offering as perfect as possible? God has given us every instruction necessary for our physical, mental, and moral well-being; and it is the duty of every one of us to bring our habits of life into conformity with the divine standard in every particular. Will the Lord be pleased with anything less than the best we can offer? “Thou shalt love the Lord thy God with all thy heart.” Matthew 22:37; Mark 12:30; Luke 10:27. If you do love Him with all your heart you will desire to give Him the best service of your life, and you will seek to bring every power of your being into harmony with the laws that will promote your ability to do His will.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 13, 1868

1LtMs, Ms 13, 1868, par. 9

Attended meeting in the forenoon. My husband spoke one hour. I followed; spoke a little over one hour. In the afternoon Brother [J. N.] Andrews spoke to the people. In the evening I spoke again one hour with freedom, upon the health question from 2 Peter, first chapter. In the forenoon I spoke from Mark: “Thou shalt love the Lord thy God with all thy heart,” etc. [Chapter 12:30.] The congregation was large. About three hundred were present. They listened with eager interest. It was the largest gathering which they have had in this place.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 55, 1887

5LtMs, Lt 55, 1887, par. 10

My brother, you are too easily led away from the duties resting on you as a physician. You must not allow your attention to be diverted from your work. Neither must you confine yourself so closely to your work that your health will be injured. It is your duty, in the fear of God, to be wise and careful in the use of the strength God has given you. Do not disregard the means the Lord has provided for the preservation of health and life. Obey the laws of your being. To trifle with these laws is to trifle with the law of God. Bow to the authority of God’s law. Bring under the control of sanctified reason every power that God has given you. Christ declares, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” [Mark 12:30.] If by misuse you enfeeble your powers, you place yourself where you cannot render God perfect service. By your inefficiency, brought on you by a disregard of physical laws, you rob and dishonor God. You place yourself where you cannot work with tact and skill. You wrong the patients; for they do not receive from you the attention they naturally expect from the physician-in-chief. <You do not speak the cheerful, uplifting words that inspire hope and courage.>

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 8, 1888

5LtMs, Lt 8, 1888, par. 28

Every power that God has endowed you with is to be employed in His service. To pervert any one of these precious qualities by any indiscretion is doing dishonor to your Maker. “Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength.” [Mark 12:30.] This takes the whole man. Now, if these powers are treated carelessly or abused through any recklessness of your own, they become enfeebled. Then there is not perfect service rendered to God, and there is robbery toward God through inefficiency brought upon yourself through disregard of the laws of life and health.

Letters and Manuscripts — Volume 8 (1893)

Ms 8, 1893

8LtMs, Ms 8, 1893, par. 1

John 14:12-18. Now we have the rich promises of God in His Word, if we shall keep the truth. Verse 15. Then the promise is ask in His name and He will give it us. Precious promise. If we do not keep God’s commandments, we are not His children. “Thou shalt love the Lord thy God with all thy strength.” [Mark 12:30.] ([John 14] Verse 21): Hath the light upon His commandments. ... Verses 22, 23-27. Brethren, do we keep the commandments of God? Are we doers of His Word? (John 14:21): What a wonderful statement that is! Are we cherishing the precious spirit of love?

Letters and Manuscripts — Volume 9 (1894)

Ms 8b, 1894 [Copy 2]

9LtMs, Ms 8b, 1894, par. 17

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” [Mark 12:30.] God desires the love that is expressed in heart service, in soul service, in the service of the physical powers. We are not to be dwarfed in any kind of service for God. Whatever He has lent us is to be used intelligently for Him. The man who exercises his faculties will surely strengthen them, but he must seek to do his best. There is need of intelligence and educated ability to devise the best methods in farming, in building, and in every other department, that the worker may not labor in vain.

Letters and Manuscripts — Volume 9 (1894)

Ms 8a, 1894

9LtMs, Ms 8a, 1894, par. 17

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” [Mark 12:30.] God desires heart service, soul service, and the service of the physical powers. God has given us our faculties and powers, and we are to use them intelligently in His service. The man who exercises his faculties will surely find them strengthening and expanding. Let each one seek to do his best in whatever department of work he may be placed.

Letters and Manuscripts — Volume 9 (1894)

Ms 8, 1894 [Copy 1]

9LtMs, Ms 8, 1894, par. 17

“Thou shalt love the Lord thy God with all thy heart and with all thy soul, and with all thy mind, and with all thy strength.” [Mark 12:30.] God desires the love that is expressed in heart service, in soul service, in the service of the physical powers. We are not to be dwarfed in any kind of service for God. Whatever He has lent us is to be used intelligently for Him. The man who exercises his faculties will surely strengthen them, but he must seek to do his best. There is need of intelligence and educated ability to devise the best methods in farming, in building, and in every other department, that the worker may not labor in vain.

Counsels to Parents, Teachers, and Students

The Teacher’s Need Of The Holy Spirit’s Aid

CT 360.2

Teachers, trust in God and go forward. “My grace is sufficient for thee” (2 Corinthians 12:9), is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” Mark 12:30. The very highest sanctified ambition is demanded of those who believe the word of God.

Letters and Manuscripts — Volume 11 (1896)

Lt 67, 1896

11LtMs, Lt 67, 1896, par. 21

God has bought us, and He claims a throne in each heart. Our minds and bodies must be subordinated to Him; and the natural habits and appetites must be made subservient to the higher wants of the soul. But we can place no dependence upon ourselves in this work. we cannot with safety follow our own guidance. The Holy Spirit must renew and sanctify us. And in God’s service there must be no halfway work. Those who profess to serve God and yet indulge their natural impulses will mislead other souls. Said Christ, “Thou shalt love the Lord with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” [Mark 12:30.] “This do, and thou shalt live.” [Luke 10:28.]

Letters and Manuscripts — Volume 12 (1897)

Ms 124, 1897

12LtMs, Ms 124, 1897, par. 34

“Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind and with all thy strength; and thy neighbor as thyself.” [Mark 12:30; Luke 10:27.] Obedience to this command is the mainspring of the highest eloquence. Those who obey these principles practice true godliness. The soul is purified from selfishness and sensuality and from every phase of sin. It chooses those things that are lovely and of good report, and is a vessel unto honor.

Letters and Manuscripts — Volume 12 (1897)

Ms 130, 1897

12LtMs, Ms 130, 1897, par. 10

Make a practical application of the truth. Urge the truth home with directness, and present the high standard that God sets before His people. Truth must become truth to the receiver to all intents and purposes. It must be stamped on the heart. “With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.” [Romans 10:10.] “Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind and with all thy strength.” [Mark 12:30.] This is the service God receives. Nothing short of this is pure and undefiled religion. The heart is the citadel of the being, and until that is wholly on the Lord’s side, the enemy will gain constant victories over us through his subtle temptations.

Letters and Manuscripts — Volume 13 (1898)

Lt 75, 1898

13LtMs, Lt 75, 1898, par. 3

Many parents go to extremes. Some who make a high profession are not Christians. They believe that Christ is the Saviour of the world, but their faith does not grasp Him as their personal Saviour. They are not converted. When fathers and mothers are converted, there will be a thorough conversion of their principles of management. Their thoughts will converted; their tongues will be converted. The commandment is positive, “Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength.” [Mark 12:30.] They will bear witness for Christ by revealing the transforming power of His grace. There will be no loud, angry talking in the home. The words will be of a character to soothe and bless the hearer. Loud words are not needed. Sweet, kind words are like dew and gentle showers to the soul. Take all the ugly features out of the voice.

Letters and Manuscripts — Volume 17 (1902)

Lt 163, 1902

17LtMs, Lt 163, 1902, par. 6

Keep looking to Jesus. He desires to reflect His image through you. The whole heart’s purpose must be constantly refined, elevated, ennobled, sanctified, else you will mar the work of God and ruin your own soul. The truth, my brother, must be more clearly stamped upon your heart. “With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.” [Romans 10:10.] “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” [Mark 12:30.] This takes all there is of the man.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 41, 1911

25LtMs, Lt 41, 1911, par. 9

The truth believed will manifest itself in action. “With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.” [Romans 10:10.] Truth, sacred truth must be stamped upon the heart. A deeper experience is needed by many, else their profession of godliness will avail them nothing. The Saviour said, “Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength.” [Mark 12:30.] The mind must be pure and undefiled.

God’s Amazing Grace

Stewards of Strength, February 25

AG 64.1

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. Mark 12:30.

In Heavenly Places

Heart Work, May 13

HP 140.2

Truth must become truth to the receiver, to all intents and purposes. It must be stamped on the heart. “With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:10). “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30). This is the service that God accepts.... The heart is the citadel of the being, and until that is wholly on the Lord’s side the enemy will gain constant victories over us through his subtle temptations....

Lift Him Up

The First Great Commandment, May 8

LHU 142.1

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mark 12:30.

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1114—The Influence of Evil Business Associates; Practice the Principles of the Word; God is Gracious and Forgiving

14MR 211.2

Keep looking to Jesus. He desires to reflect His image through you. The whole heart’s purpose must be constantly refined, elevated, ennobled, sanctified, else you will mar the work of God, and ruin your own soul. The truth, my brother, must be more clearly stamped upon your heart. “With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” [Romans 10:10]. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” [Mark 12:30]. This takes all there is of the man.

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 764—Restoration of the Image of God

9MR 373.2

The whole heart’s purpose must be constantly refined, elevated, ennobled, sanctified, else you will mar the work of God and ruin your own soul. The truth, my brother, must be more clearly stamped upon your heart. “With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:10). “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30).—Letter 163, 1902, p. 3. (To W. O. Palmer, June 26, 1902.)

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1012—Qualifications of Parents and Teachers; a Call to Leave Battle Creek

13MR 92.3

Many parents go to extremes. Some who make a large profession are not Christians. They believe that Christ is the Saviour of the world but their faith does not grasp Him as their personal Saviour. They are not converted. When fathers and mothers are converted, there will be a thorough conversion of their principles of management. Their thoughts will be converted; their tongues will be converted. The commandment is positive, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” [Mark 12:30]. They will bear witness for Christ by revealing the transforming power of His grace. There will be no loud, angry talking in the home. The words will be of a character to soothe and bless the hearer. Loud words are not needed. Sweet, kind words are like dew and gentle showers to the soul. Take all the ugly features out of the voice. The very best school for voice culture is in the home life. Study in every way, not to annoy, but to cultivate a soft voice, distinct and plain. Thus mothers may become teachers in the home. Mothers should themselves act like Christ, speaking tender, loving words in the home. Then opposite their names in the books of heaven will be written, “Ye are laborers together with God.”

Mind, Character, and Personality, vol. 1

Chapter 12—Diligence

1MCP 102.2

Highest Sanctified Ambition Demanded—“My grace is sufficient for thee” (2 Corinthians 12:9) is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30). The very highest sanctified ambition is demanded of those who believe the Word of God.—Special Testimonies On Education, 30 June 12, 1896. (Counsels to Parents, Teachers, and Students, 360.)

Counsels to Parents, Teachers, and Students

Unselfish Service the Law of Heaven

CT 32.1

Love, the basis of creation and of redemption, is the basis of true education. This is made plain in the law that God has given as the guide of life. The first and great commandment is, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” Mark 12:30. To love Him, the Infinite, the Omniscient One, with the whole strength and mind and heart, means the highest development of every power. It means that in the whole being—the body, the mind, as well as the soul—the image of God is to be restored.

CT 32.2

Like the first is the second commandment, “Thou shalt love thy neighbor as thyself.” Mark 12:31. The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men. And this service, while making us a blessing to others, brings the greatest blessing to ourselves. Unselfishness underlies all true development. Through unselfish service we receive the highest culture of every faculty.

God’s Amazing Grace

Prayers Like Fragrant Incense, March 19

AG 86.6

Prayer and almsgiving are closely linked together—the expression of love to God and to our fellow men. They are the outworking of the two great principles of the divine law,“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength”; and, “Thou shalt love thy neighbour as thyself” (Mark 12:30, 31). Thus while our gifts cannot recommend us to God or earn His favor, they are an evidence that we have received the grace of Christ. They are a test of the sincerity of our profession of love.41SDA Bible Commentary 6:1059.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 31, 1891

7LtMs, Lt 31, 1891, par. 48

The religion of Christ is summed up in the words, “Thou shalt love the Lord thy God with all thy heart. ... Thou shalt love thy neighbor as thyself.” [Mark 12:30, 31.] But through love of the world, through unsanctified ambition, through self-love, and desire for supremacy, many are being conformed to the world. The command from the gospel of Christ is, “Be ye not conformed to this world (and the preventative is given), but be ye transformed by the renewing of your mind.” [Romans 12:2.] You must have a changed mind, a renewed mind. The power of the Holy Spirit must be felt working upon the heart and character, producing a new man in Christ Jesus. You are to prove to God by unselfishly handling His entrusted goods that you can be trusted with His blessings. You are to trade with His talents, to seek first the kingdom of God and His righteousness, not to seek first your own selfish interests, but to lay up for yourselves treasures in heaven.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 5

Prayer and alms-giving are closely linked together—the expression of love to God and to our fellow men. They are the out-working of the two great principles of the divine law, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength;” and “thou shalt love thy neighbor as thyself.” [Mark 12:30, 31.] Thus while our gifts cannot recommend us to God, or earn His favor, they are an evidence that we have received the grace of Christ. They are a test of the sincerity of our profession of love.

Letters and Manuscripts — Volume 12 (1897)

Ms 66, 1897

12LtMs, Ms 66, 1897, par. 24

“And thou shalt love the Lord thy God with all thy heart, and with all thy soul and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.” [Mark 12:30, 31.] This is the obedience required to the claims of the law of God. On these two commandments—love for God and love for man—“hang all the law and the prophets.” [Matthew 22:40.]

Letters and Manuscripts — Volume 12 (1897)

Ms 88, 1897

12LtMs, Ms 88, 1897, par. 18

Christ died to save sinners, not in their sins, but from their sins. The warning given in Revelation shows us the terrible consequence of transgression. By lips that will not lie, God’s law is declared to be holy, just, and good. Our duty to obey this law is to be the burden of the last message of mercy to the world. God’s law is not a new thing. It is not holiness created, but holiness made known. It is a code of principles expressing mercy, goodness, and love. It presents to fallen humanity the character of God, and states plainly the whole duty of man. “Thou shalt love the Lord thy God with all thy heart and with all thy soul, and with all thy mind, and with all thy strength.” This command contains the principles of the first four precepts. “And thou shalt love thy neighbor as thyself.” [Mark 12:30, 31.] Upon these two great principles, the Word of God declares, hang all the law and the prophets. [Matthew 22:40.]

Letters and Manuscripts — Volume 17 (1902)

Lt 179, 1902

17LtMs, Lt 179, 1902, par. 18

In the answer of the lawyer the whole duty of man is presented in a few words. On these two principles, love to God and love to man, hang all the law and the prophets. The first four of the ten commandments are summed up in the one great precept, “Thou shalt love the Lord thy God with all thy heart.” The last six are included in the other, “Thou shalt love thy neighbor as thyself.” [Mark 12:30, 31.]

God’s Amazing Grace

First, an Empty Heart, October 15

AG 296.1

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. Mark 12:30, 31.

In Heavenly Places

“A Memorial Before God,” October 26

HP 306.5

Prayer and almsgiving are closely linked together—the expression of love to God and to our fellow men. They are the outworking of the two great principles of the divine law, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength“: and “Thou shalt love thy neighbour as thyself” (Mark 12:30, 31). Thus while our gifts cannot recommend us to God or earn His favor, they are an evidence that we have received the grace of Christ. They are a test of the sincerity of our profession of love.38The Review and Herald, May 9, 1893.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1389—As It Was in the Days of Noah

19MR 182.7

Christ died to save sinners, not in their sins, but from their sins. The warning given in Revelation shows us the terrible consequence of transgression. By lips that will not lie, God’s law is declared to be holy, just, and good. Our duty to obey this law is to be the burden of the last message of mercy to the world. God’s law is not a new thing. It is not holiness created, but holiness made known. It is a code of principles expressing mercy, goodness, and love. It presents to fallen humanity the character of God, and states plainly the whole duty of man. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” This command contains the principles of the first four precepts. And “Thou shalt love they neighbor as thyself” [Mark 12:30, 31]. Upon these two great principles, the Word of God declares, hang all the law and the prophets.

Reflecting Christ

God’s Law Is the Law of Love, February 6

RC 51.1

“‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’” Mark 12:30-31, N.I.V.

Selected Messages Book 1

Chapter 48—The Divine Standard

1SM 320.1

The commandments of God are comprehensive and far reaching; in a few words they unfold the whole duty of man. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.... Thou shalt love thy neighbour as thyself” (Mark 12:30, 31). In these words the length and breadth, the depth and height, of the law of God is comprehended; for Paul declares, “Love is the fulfilling of the law” (Romans 13:10). The only definition we find in the Bible for sin is that “sin is the transgression of the law” (1 John 3:4). The Word of God declares, “All have sinned, and come short of the glory of God” (Romans 3:23). “There is none that doeth good, no, not one” (Romans 3:12). Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.

Sermons and Talks, vol. 1

Keep the Commandments

1SAT 231.1

The lawyer asked, “What may I do that I may inherit eternal life?” What did Christ tell him? He said, “What of the law? How readest thou?” and put the burden right upon the law. The Jews had sent him to Christ hoping they could find something whereby they could catch Christ in His words. The question was put on the lawyer’s lips by the scribes and the Pharisees, but, said Christ, “What saith the law and the prophets? How readest thou?” (See Luke 10:26.) Thou shalt love the Lord with one-quarter of your heart? No. One-half of your soul? That is all we can expect from those who are serving Christ and mammon. Two-thirds? No. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30). All there is of us. “And thou shalt love thy neighbor as thyself” (V. 31).

The Review and Herald

January 16, 1913

RH January 16, 1913, par. 1

Love, the basis of creation and of redemption, is the basis of true education. This is made plain in the law that God has given as the guide of life. The first and great commandment is, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” Mark 12:30, 31. To love him, the infinite, the omniscient one, with the whole strength and mind and heart, means the highest development of every power. It means that in the whole being—the body, the mind, as well as the soul—the image of God is to be restored.

From the Heart

What Do We Sacrifice for Heaven? February 2

FH 45.1

You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.... You shall love your neighbor as yourself Mark 12:30, 31.

Counsels to Parents, Teachers, and Students

The Great Teacher

CT 260.3

Of Christ’s teaching it is said, “The common people heard Him gladly.” Mark 12:37. “Never man spake like this Man” (John 7:46), declared the officers who were sent to take Him. His words comforted, strengthened, and blessed those who were longing for the peace that He alone could give. There was in His words that which lifted His hearers to a high plane of thought and action. If these words, instead of the words of men, were given to the learner today, we should see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer, more vigorous Christian life.

Letters and Manuscripts — Volume 15 (1900)

Ms 53, 1900

15LtMs, Ms 53, 1900, par. 11

Though Christ had taken upon Himself human nature, yet His divinity flashed through humanity. In all His education and discipline His superiority was revealed. In their simplicity the lessons which fell from His lips possessed a power and attractiveness which none of the world’s great men could equal. “The common people heard him gladly,” and the testimony borne to His teaching was, “Never man spake like this man.” [Mark 12:37; John 7:46.]

Letters and Manuscripts — Volume 23 (1908)

Lt 366, 1908

23LtMs, Lt 366, 1908, par. 7

The Lord rejoices when simplicity marks the words and works of His ministers. He would have His followers copy His own example of true simplicity, and thus magnify His name. It is said regarding His instruction, “The common people heard Him gladly.” [Mark 12:37.] So today He would have ministers and teachers use words that all, even the most ignorant, can understand.

Counsels to Parents, Teachers, and Students

Historical and Theological Lore

CT 381.1

The Saviour came “to preach the gospel to the poor.” Luke 4:18. In His teaching He used the simplest terms and the plainest symbols. And it is said that “the common people heard Him gladly.” Mark 12:37. Those who are seeking to do His work for this time need a deeper insight into the lessons He has given.

That I May Know Him

Teaching in Depth, February 14

TMK 51.2

Of Christ’s teaching it is said, “The common people heard him gladly” (Mark 12:37). “Never man spake like this man,” declared the officers who were sent to take Him. His words comforted, strengthened, and blessed those who were hungering for that peace which He alone could give. O how tender and forbearing was Christ! how filled with pity and tenderness were His lessons to the poor, the afflicted, and the oppressed! ... His illustrations were taken from the things of daily life, and ... had in them a wonderful depth of meaning. The fowls of the air, the lilies of the field, the seed, the shepherd and the sheep—with these objects Christ illustrated immortal truth, and ever afterward, when His hearers chanced to see these things of nature, they recalled His words....

The Ministry of Healing

Historical and Theological Lore

MH 443.1

The Saviour came “to preach the gospel to the poor.” Luke 4:18. In His teaching He used the simplest terms and the plainest symbols. And it is said that “the common people heard Him gladly.” Mark 12:37. Those who are seeking to do His work for this time need a deeper insight into the lessons He has given.

The Voice in Speech and Song

Chapter 15—Simplicity

VSS 86.2

Simplest Terms and Plainest Symbols—The Saviour came “to preach the gospel to the poor.” Luke 4:18. In His teaching He used the simplest terms and the plainest symbols. And it is said that “the common people heard Him gladly.” Mark 12:37. Those who are seeking to do His work for this time need a deeper insight into the lessons He has given.—The Ministry of Healing, 443.

From the Heart

By Words and by Example, August 14

FH 238.1

And the common people heard Him gladly. Mark 12:37.

Radiant Religion

Common People Can Comprehend Thy Word, November 14

RRe 320.1

David therefore himself calleth Him Lord; and whence is He then his son? And the common people heard Him gladly. Mark 12:37.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 25, 1890

6LtMs, Ms 25, 1890, par. 6

He was seeking to give knowledge to the ignorant and hope to the despairing. He was working to give that wisdom to the world which would make them wise unto salvation. He was seeking to lighten the self-imposed burdens of worldly anxiety and care by inviting the people to come to Him and find rest and peace, to exchange their self-made, cumberous, galling yoke for His yoke, which was easy, and their worldly burdens, which were heavy, for His burdens, which were light. His voice has been coming down along the line to our time with the gracious words of invitation, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy and my burden is light.” [Matthew 11:28-30.] We read that the common people heard Him gladly. [Mark 12:37.]

Letters and Manuscripts — Volume 12 (1897)

Ms 125, 1897

12LtMs, Ms 125, 1897, par. 1

We are living amid the perils of the last days, and how can we reach the common people? Christ tried to work with the highest dignitaries of the nation. But they would not receive Him, because He told them the truth. They had exalted ideas of their own piety. They would not be instructed. They thought their work was to instruct others, not to be instructed themselves. But of the poor the Scriptures testify, “The common people heard him gladly.” [Mark 12:37.] “Thou, O God, hast preserved thy goodness for the poor.” “The Lord gave the word; great was the company of them that published it.” [Psalm 68:10, 11.]