Darby Bible
John 4:9
9The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
John 4:9 in other versions
- King James Version (KJV)Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
- New International Version (NIV)The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
- English Standard Version (ESV)The Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" (For Jews have no dealings with Samaritans.)
- New King James Version (NKJV)Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
Context of John 4:9
7A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink 8(for his disciples had gone away into the city that they might buy provisions). The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans. 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. 11The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?
Read all of John 4John 4:9 word by word
λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις.¶Read the interlinear
Cross-references for John 4:9
- John 4:27And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?
- John 8:48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?
- Luke 10:33But a certain Samaritan journeying came to him, and seeing [him], was moved with compassion,
- Luke 17:16and fell on [his] face at his feet giving him thanks: and he was a Samaritan.
- 2 Kings 17:24And the king of Assyria brought [people] from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim, and made them dwell in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in its cities.
- Ezra 4:1And the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to Jehovah the God of Israel;
- Nehemiah 4:1And it came to pass that when Sanballat heard that we built the wall, he was angry and very indignant, and mocked the Jews.
- Luke 9:52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
- Acts 1:8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.
- Acts 10:28And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.
Commentaries on John 4:9
- Adam Clarke Bible Commentary · v. 9That thou, being a Jew - Probably the inhabitants of Judea distinguished themselves from those of Samaria by some peculiar mode of dress; and by this the Samaritan woman might have known Christ: but it is likely that our Lord spoke the Galilean dialect, by which we find, from Mark 14:70, a Jew of that district might easily be known. The Jews have no dealings with the Samaritans - Perhaps better, Jews have no communion with Samaritans. These words appear…Read the comment
- Barnes’ Notes on the Bible · v. 9No dealings with the Samaritans - For an account of the Samaritans, and of the differences between them and the Jews, see the notes at Matthew 10:5.Read the comment
- Matthew Henry Concise Commentary · v. 4-26Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also…Read the comment
- Tyndale Open Study Notes · v. 9The woman was surprised. Social taboos (strict cultural rules about proper behavior) would normally prevent a Jewish teacher like Jesus from speaking to her (4:18). But Jesus did not allow these social rules to control him. He chose to speak with her and offer what she truly needed.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-129-12. How is it that thou--not altogether refusing, yet wondering at so unusual a request from a Jew, as His dress and dialect would at once discover Him to be, to a Samaritan. for, &c.--It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18).Read the comment
Topics related to John 4:9
In the dictionaries
Commentaries on John 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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