Darby Bible
Hosea 10:11
11And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.
Hosea 10:11 in other versions
- King James Version (KJV)And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
- New International Version (NIV)Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her fair neck. I will drive Ephraim, Judah must plow, and Jacob must break up the ground.
- English Standard Version (ESV)Ephraim was a trained calf that loved to thresh, and I spared her fair neck; but I will put Ephraim to the yoke; Judah must plow; Jacob must harrow for himself.
- New King James Version (NKJV)Ephraim is a trained heifer That loves to thresh grain; But I harnessed her fair neck, I will make Ephraim pull a plow. Judah shall plow; Jacob shall break his clods.”
Context of Hosea 10:11
9From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them. 10At my pleasure will I chastise them; and the peoples shall be assembled against them, when they are bound for their two iniquities. And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods. 12Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you. 13Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.
Read all of Hosea 10Hosea 10:11 word by word
וְאֶפְרַ֜יִם עֶגְלָ֤ה מְלֻמָּדָה֙ אֹהַ֣בְתִּי לָד֔וּשׁ וַאֲנִ֣י עָבַ֔רְתִּי עַל־ט֖וּב צַוָּארָ֑הּ אַרְכִּ֤יב אֶפְרַ֙יִם֙ יַחֲר֣וֹשׁ יְהוּדָ֔ה יְשַׂדֶּד־ל֖וֹ יַעֲקֹֽב׃Read the interlinear
Cross-references for Hosea 10:11
- Hosea 4:16For Israel is refractory as an untractable heifer; now will Jehovah feed them as a lamb in a wide [pasture].
- Jeremiah 50:11For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds.
- Hosea 2:5For their mother hath played the harlot; she that conceived them hath done shamefully: for she said, I will go after my lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink.
- Hosea 3:1And Jehovah said unto me, Go again, love a woman beloved of a friend, and an adulteress, according to the love of Jehovah for the children of Israel, though they turn to other gods, and love raisin-cakes.
- Hosea 9:1Rejoice not, Israel, exultingly, as the peoples; for thou hast gone a whoring from thy God, thou hast loved harlot's hire upon every corn-floor.
- Deuteronomy 25:4Thou shalt not muzzle the ox when he treadeth out [the corn].
- Romans 16:18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.
- Hosea 11:4I drew them with bands of a man, with cords of love; and I was to them as they that take off the yoke on their jaws, and I gently caused them to eat.
- 2 Chronicles 28:5Therefore Jehovah his God gave him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also given into the hand of the king of Israel, who smote him with a great slaughter.
- Isaiah 28:24Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?
Commentaries on Hosea 10:11
- Adam Clarke Bible Commentary · v. 11Ephraim is as a heifer that is taught - One thoroughly broken in to the yoke. And loveth to tread out - Goes peaceably in the yoke; and is pleased because, not being muzzled, she eats of the corn. I passed over upon her fair neck - I brought the yoke upon it, that she should not tread out the corn merely, but draw the plough and drag the harrow. These operations of husbandry are all referred to here, with some others. Ephraim shall tread out the corn…Read the comment
- Barnes’ Notes on the Bible · v. 11Ephraim is an heifer that is taught and that loveth to tread out the corn - The object of the metaphor in these three verses seems to be, to picture, under operations of husbandry, what God willed and trained His people to do, how they took as much pains in evil, as He willed them to do for good. One thing only they did “which” He willed, but not because He willed it - what pleased themselves. Corn was threshed in the East chiefly by means of oxen, who…Read the comment
- Matthew Henry Concise Commentary · v. 9-15Verses 9-15 Because God does not desire the death and ruin of sinners, therefore in mercy he desires their chastisement. The children of iniquity still remained in Israel. The enemies would be gathered against them. It is just with God to make those know what hardships mean, who indulge themselves in ease and pleasure. Let them cleanse their hearts from all corrupt affections and lusts, and be a broken and contrite spirit. Let them abound in works of…Read the comment
- Tyndale Open Study Notes · v. 11Because Israel did not keep the covenant, the Lord gave her a heavy burden. This was divine correction to bring her back to him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. taught--that is, accustomed. loveth to tread out ... corn--a far easier and more self-indulgent work than ploughing. In treading corn, cattle were not bound together under a yoke, but either trod it singly with their feet, or drew a threshing sledge over it (Is 28:27, 28): they were free to eat some of the corn from time to time, as the law required they should be unmuzzled (De 25:4), so that they grew fat in this work. An image of Israel's freedom…Read the comment
Topics related to Hosea 10:11
In the dictionaries
Commentaries on Hosea 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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