Darby Bible
Deuteronomy 14:1
1Ye are sons of Jehovah your 1God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.
Deuteronomy 14:1 in other versions
- King James Version (KJV)Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
- New International Version (NIV)You are the children of the Lord your God. Do not cut yourselves or shave the front of your heads for the dead,
- English Standard Version (ESV)"You are the sons of the Lord your God. You shall not cut yourselves or make any baldness on your foreheads for the dead.
- New King James Version (NKJV)“You are the children of the Lord your God; you shall not cut yourselves nor shave the front of your head for the dead.
Context of Deuteronomy 14:1
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person. 2For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth. 3Thou shalt not eat any abominable thing.
Read all of Deuteronomy 14Deuteronomy 14:1 word by word
בָּנִ֣ים אַתֶּ֔ם לַֽיהוָ֖ה אֱלֹהֵיכֶ֑ם לֹ֣א תִתְגֹּֽדְד֗וּ וְלֹֽא־תָשִׂ֧ימוּ קָרְחָ֛ה בֵּ֥ין עֵינֵיכֶ֖ם לָמֵֽת׃Read the interlinear
Cross-references for Deuteronomy 14:1
- Genesis 6:2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.
- Exodus 4:22And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn.
- Psalms 82:6I have said, Ye are gods, and all of you are children of the Most High;
- Jeremiah 3:19And as for me, I said, How shall I put thee among the children, and give thee the pleasant land, the goodly inheritance of the hosts of the nations? And I said, Thou shalt call me, My father; and shalt not turn away from following me.
- Hosea 1:10Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living God.
- John 1:12but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;
- John 11:52and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.
- Romans 8:16The Spirit itself bears witness with our spirit, that we are children of God.
- Romans 9:8That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
- 2 Corinthians 6:18and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
- Galatians 3:26for ye are all God's sons by faith in Christ Jesus.
- Hebrews 2:10For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
- 1 John 3:1See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.
- 1 John 5:2Hereby know we that we love the children of God, when we love God and keep his commandments.
- Leviticus 19:27— Ye shall not shave the corners of your head round, neither shalt thou mutilate the corners of thy beard.
- Leviticus 21:5They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
Commentaries on Deuteronomy 14:1
- Adam Clarke Bible Commentary · v. 1Ye are the children of the Lord - The very highest character that can be conferred on any created beings; ye shall not cut yourselves, i. e., their hair, for it was a custom among idolatrous nations to consecrate their hair to their deities, though they sometimes also made incisions in their flesh.Read the comment
- Barnes’ Notes on the Bible · v. 1Make any baldness between your eyes - i. e. by shaving the forepart of the head and the eyebrows. The practices named in this verse were common among the pagan, and seem to be forbidden, not only because such wild excesses of grief (compare 1 Kings 18:28) would be inconsistent in those who as children of a heavenly Father had prospects beyond this world, but also because these usages themselves arose out of idolatrous notions.Read the comment
- Matthew Henry Concise Commentary · v. 1The Israelites to distinguish themselves from other nations. (1-21) Respecting the application of tithes. (22-29) Verses 1-21 Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; "The Lord hath chosen thee." He did not choose them because they were by their own acts a peculiar…Read the comment
- Tyndale Open Study Notes · v. 1cut yourselves: This pagan custom often linked to mourning ceremonies, possibly to try to get the dead to return to life (see 1 Kings 18:28; Zechariah 13:4–6). shave your foreheads: This practice also related to mourning for the dead (see Leviticus 19:27–28; 21:5–6). But the exact meaning of this ceremony is unclear.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1De 14:1, 2. God's People Must Not Disfigure Themselves in Mourning. 1. ye shall not cut yourselves ... for the dead--It was a common practice of idolaters, both on ceremonious occasions of their worship (1Ki 18:28), and at funerals (compare Jr 16:6; 41:5), to make ghastly incisions on their faces and other parts of their persons with their finger nails or sharp instruments. The making a large bare space between the eyebrows was another heathen custom in…Read the comment
Topics related to Deuteronomy 14:1
In the dictionaries
Notes
- 1. Deuteronomy 14:1 14.1 Elohim ↩
Commentaries on Deuteronomy 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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