Darby Bible
Acts 17:18
18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].
Acts 17:18 in other versions
- King James Version (KJV)Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
- New International Version (NIV)A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
- English Standard Version (ESV)Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"—because he was preaching Jesus and the resurrection.
- New King James Version (NKJV)Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.
Context of Acts 17:18
16But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. 17He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with. But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them]. 19And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]? 20For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.
Read all of Acts 17Acts 17:18 word by word
τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ· καί τινες ἔλεγον· τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.¶Read the interlinear
Cross-references for Acts 17:18
- Romans 1:22professing themselves to be wise, they became fools,
- 1 Corinthians 1:20Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
- Colossians 2:8See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
- Acts 6:9And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.
- Mark 9:14And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.
- Luke 11:53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
- Proverbs 23:9Speak not in the ears of a foolish [man], for he will despise the wisdom of thy words.
- Proverbs 26:12Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.
- 1 Corinthians 3:18Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.
- Acts 17:31because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.
- Acts 26:23[namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.
- Romans 14:9For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
- 1 Corinthians 15:3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
Commentaries on Acts 17:18
- Adam Clarke Bible Commentary · v. 18Certain philosophers of the Epicureans - These were the followers of Epicurus, who acknowledged no gods except in name, and absolutely denied that they exercised any government over the world or its inhabitants; and that the chief good consisted in the gratification of the appetites of sense. These points the Epicureans certainly held; but it is not clear that Epicurus himself maintained such doctrines. And of the Stoics - These did not deny the existence…Read the comment
- Barnes’ Notes on the Bible · v. 18Then certain philosophers - Athens was distinguished, among all the cities of Greece and the world, for the cultivation of a subtle and refined philosophy. This was their boast, and the object of their constant search and study, 1 Corinthians 1:22. Of the Epicureans - This sect of philosophers was so named from Epicurus, who lived about 300 years before the Christian era. They denied that the world was created by God, and that the gods exercised any care…Read the comment
- Matthew Henry Concise Commentary · v. 16-21Verses 16-21 Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the…Read the comment
- Tyndale Open Study Notes · v. 18Epicurean philosophers followed Epicureanism, a Greek school of thought founded by Epicurus, who lived from 341 to 270 BC. Epicureans believed that the main goal of life was happiness. They did not define pleasure as physical excess, as some critics said. Instead, they valued peace of mind and freedom from fear. Many people in their time called them atheists because they did not believe the gods controlled human life. They also believed that death was…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 18-2118-21. certain ... of the Epicureans--a well-known school of atheistic materialists, who taught that pleasure was the chief end of human existence; a principle which the more rational interpreted in a refined sense, while the sensual explained it in its coarser meaning. and of the Stoics--a celebrated school of severe and lofty pantheists, whose principle was that the universe was under the law of an iron necessity, the spirit of which was what is called…Read the comment
Topics related to Acts 17:18
In the dictionaries
Commentaries on Acts 17
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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