John 10:20

John 10:20 in other versions

• King James Version (KJV)And many of them said, He hath a devil, and is mad; why hear ye him?
• New International Version (NIV)Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
• English Standard Version (ESV)Many of them said, "He has a demon, and is insane; why listen to him?"
• New King James Version (NKJV)And many of them said, “He has a demon and is mad. Why do you listen to Him?”

Context of John 10:20

18No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father.” 19Again the Jews were divided because of these words. Many of them were saying, “He has a demon and he’s crazy. Why do you listen to him?” 21Others were saying, “These aren’t the words of someone who is demon-possessed. Can a demon open the eyes of the blind?” 22Then the Festival of Dedication took place in Jerusalem, and it was winter.

John 10:20 word by word

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν· δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;Read the interlinear

Words taken from the KJV.

• Andδέde · thenG1161
• many of themπολύςpolus polos · muchG4183
• saidλέγωlegō · to sayG3004
• He hathἔχωechō · to have/beG2192
• a devilδαιμόνιονdaimonion · demonG1140
• andκαίkai · andG2532
• is madμαίνομαιmainomai · to raveG3105
• whyτίςtis · which?G5101
• hear yeἀκούωakouō · to hearG191
• himαὐτόςautos · it/s/heG846
• ·ἐκek ex · out fromG1537

Cross-references for John 10:20

• John 7:20“You have a demon!” the crowd responded. “Who is trying to kill you?”
• John 8:48The Jews responded to him, “Aren’t we right in saying that you’re a Samaritan and have a demon?”
• Matthew 9:34But the Pharisees said, “He drives out demons by the ruler of the demons.”
• Matthew 10:25It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘Beelzebul,’ how much more the members of his household!
• Mark 3:21When his family heard this, they set out to restrain him, because they said, “He’s out of his mind.”
• Acts 26:24As he was saying these things in his defense, Festus exclaimed in a loud voice, “You’re out of your mind, Paul! Too much study is driving you mad.”
• John 7:46The servants answered, “No man ever spoke like this!”
• John 8:47The one who is from God listens to God’s words. This is why you don’t listen, because you are not from God.”
• John 9:28They ridiculed him: “You’re that man’s disciple, but we’re Moses’s disciples.
• Isaiah 53:8He was taken away because of oppression and judgment, and who considered his fate? For he was cut off from the land of the living; he was struck because of my people’s rebellion.
• Acts 18:14As Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or of a serious crime, it would be reasonable for me to put up with you Jews.
• Acts 25:19Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.
• Acts 26:30The king, the governor, Bernice, and those sitting with them got up,

Commentaries on John 10:20

• Adam Clarke Bible Commentary · v. 20He hath a devil, and is mad - So, then, a demoniac and a madman were not exactly the same in the apprehension of the Jews; no more than the effect is the same with the cause which produces it. Some will have it that, when the Jews told our Lord that he had a demon, they meant no more than that he was deranged; but here these matters are evidently distinguished. They believed him to be possessed by a demon, who deranged his faculties, and that he must have…Read the comment
• Barnes’ Notes on the Bible · v. 20He hath a devil - John 7:20. Is mad - Is deranged, or a maniac. His words are incoherent and unintelligible.Read the comment
• Matthew Henry Concise Commentary · v. 19-21Verses 19-21 Satan ruins many, by putting them out of conceit with the word and ordinances. Men would not be laughed out of their necessary food, yet suffer themselves thus to be laughed out of what is far more necessary. If our zeal and earnestness in the cause of Christ, especially in the blessed work of bringing his sheep into his fold, bring upon us evil names, let us not heed it, but remember our Master was thus reproached before us.Read the comment
• Tyndale Open Study Notes · v. 19-21Jesus divided his audience yet again (see also 6:66–69; 7:43; 9:16). His words and actions led people to one of two responses: opposition or faith. He is demon-possessed: Compare 7:20; 8:48–49, 52.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 19-2119-21. There was a division ... again among the Jews for these sayings--the light and the darkness revealing themselves with increasing clearness in the separation of the teachable from the obstinately prejudiced. The one saw in Him only "a devil and a madman"; the other revolted at the thought that such words could come from one possessed, and sight be given to the blind by a demoniac; showing clearly that a deeper impression had been made upon them than…Read the comment

Topics related to John 10:20

• Demons
• Insanity
• Jesus Continued
• Jesus, the Christ
• Persecution
• Slander

In the dictionaries

• Fold
• Lay
• Madness
• Sanctify
• Thief
• God
• Jesus Christ
• John, Gospel of
• Oil
• Sheep Tending

Commentaries on John 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings