Christian Standard Bible
1 Thessalonians 5:27
27I charge you by the Lord that this letter be read to all the brothers and sisters.
1 Thessalonians 5:27 in other versions
- King James Version (KJV)I charge you by the Lord that this epistle be read unto all the holy brethren.
- New International Version (NIV)I charge you before the Lord to have this letter read to all the brothers and sisters.
- English Standard Version (ESV)I put you under oath before the Lord to have this letter read to all the brothers.
- New King James Version (NKJV)I charge you by the Lord that this epistle be read to all the holy brethren.
Context of 1 Thessalonians 5:27
25Brothers and sisters, pray for us also. 26Greet all the brothers and sisters with a holy kiss. I charge you by the Lord that this letter be read to all the brothers and sisters. 28The grace of our Lord Jesus Christ be with you.
Read all of 1 Thessalonians 51 Thessalonians 5:27 word by word
ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.¶Read the interlinear
Words taken from the KJV.
Cross-references for 1 Thessalonians 5:27
- 1 Thessalonians 2:11As you know, like a father with his own children,
- Numbers 27:23laid his hands on him, and commissioned him, as the Lord had spoken through Moses.
- 1 Kings 22:16But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the Lord?”
- 2 Chronicles 18:15But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the Lord?”
- Matthew 26:63But Jesus kept silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
- Mark 5:7And he cried out with a loud voice, “What do you have to do with me, Jesus, Son of the Most High God? I beg you before God, don’t torment me!”
- Acts 19:13Now some of the itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches!”
- 1 Timothy 1:3As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach false doctrine
- 1 Timothy 5:7Command this also, so that they will be above reproach.
- 1 Timothy 6:13In the presence of God, who gives life to all, and of Christ Jesus, who gave a good confession before Pontius Pilate, I charge you
- 2 Timothy 4:1I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom:
- Colossians 4:16After this letter has been read at your gathering, have it read also in the church of the Laodiceans; and see that you also read the letter from Laodicea.
- 2 Thessalonians 3:14If anyone does not obey our instruction in this letter, take note of that person; don’t associate with him, so that he may be ashamed.
- Hebrews 3:1Therefore, holy brothers and sisters, who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession.
Commentaries on 1 Thessalonians 5:27
- Adam Clarke Bible Commentary · v. 27I charge you by the Lord, that this epistle be read - There must have been some particular reason for this solemn charge; he certainly had some cause to suspect that the epistle would be suppressed in some way or other, and that the whole Church would not be permitted to hear it; or he may refer to the smaller Churches contiguous to Thessalonica, or the Churches in Macedonia in general, whom he wished to hear it, as well as those to whom it was more…Read the comment
- Barnes’ Notes on the Bible · v. 27I charge you by the Lord - Margin, “adjure.” Greek, “I put you under oath by the Lord” - ́ ̔͂ ̀ ́ enorkizō humas ton KurionIt is equivalent to binding persons by an oath; see the notes on Matthew 26:63; compare Genesis 21:23-24; Genesis 24:3, Genesis 24:37. That this epistle be read unto all the holy brethren - To all the church; compare notes on Colossians 4:16. The meaning is, that the Epistle was to be read to the whole church on some occasion. on…Read the comment
- Matthew Henry Concise Commentary · v. 23-28Verses 23-28 The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete holiness. And as we must fall, if God did not carry on his good work in the soul, we should pray to God to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethren should thus express brotherly…Read the comment
- Tyndale Open Study Notes · v. 27have this letter read: People read Scripture out loud in synagogues (local Jewish places of worship) and churches (Luke 4:16; Acts 13:15; 1 Timothy 4:13). Paul encouraged the practice of reading his letters out loud to the entire congregation (Colossians 4:16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2727. I charge--Greek, "I adjure you." read unto all--namely, publicly in the congregation at a particular time. The Greek aorist tense implies a single act done at a particular time. The earnestness of his adjuration implies how solemnly important he felt this divinely inspired message to be. Also, as this was the FIRST of the Epistles of the New Testament, he makes this the occasion of a solemn charge, that so its being publicly read should be a sample of…Read the comment
Topics related to 1 Thessalonians 5:27
In the dictionaries
Commentaries on 1 Thessalonians 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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