Berean Standard Bible
Acts 9:23
23After many days had passed, the Jews conspired to kill him,
Acts 9:23 in other versions
- King James Version (KJV)And after that many days were fulfilled, the Jews took counsel to kill him:
- New International Version (NIV)After many days had gone by, there was a conspiracy among the Jews to kill him,
- English Standard Version (ESV)When many days had passed, the Jews plotted to kill him,
- New King James Version (NKJV)Now after many days were past, the Jews plotted to kill him.
Context of Acts 9:23
21All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” 22But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ. After many days had passed, the Jews conspired to kill him, 24but Saul learned of their plot. Day and night they watched the city gates in order to kill him. 25One night, however, his disciples took him and lowered him in a basket through a window in the wall.
Read all of Acts 9Acts 9:23 word by word
ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν·Read the interlinear
- ·δέde · thenG1161
- Afterὡςhōs · as/whenG5613
- manyἱκανόςhikanos · sufficientG2425
- daysἡμέραhēmera · dayG2250
- had passedπληρόωplēroō · to fulfillG4137
- theὁho hē to · the/this/whoG3588
- JewsἸουδαῖοςIoudaios · JewG2453
- conspiredσυμβουλεύωsumbouleuō · to consultG4823
- to killἀναιρέωanaireō · to killG337
- himαὐτόςautos · it/s/heG846
Cross-references for Acts 9:23
- Acts 9:16I will show him how much he must suffer for My name.”
- Acts 13:50The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
- Acts 14:2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
- Acts 22:21Then He said to me, ‘Go! I will send you far away to the Gentiles.’”
- Joshua 10:1Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.
- Matthew 10:16Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
- 2 Corinthians 11:26In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
- 1 Thessalonians 2:15who killed both the Lord Jesus and their own prophets and drove us out as well. They are displeasing to God and hostile to all men,
Commentaries on Acts 9:23
- Adam Clarke Bible Commentary · v. 23And after that many days were fulfilled - What follows relates to transactions which took place about three years after his conversion, when he had come a second time to Damascus, after having been in Arabia. See Galatians 1:17, Galatians 1:18. What he did in Arabia we know not; he probably preached Christ in different Jewish synagogues; but with what fruit we are not told. St. Luke, who could not have been ignorant of this part of his history, passes it…Read the comment
- Barnes’ Notes on the Bible · v. 23And after that many days - How long a time elapsed before this is not recorded in this place, but it is evident that the writer means to signify that a considerable time intervened. There is, therefore, an interval here which Luke has not filled up; and if this were the only narrative which we had, we should be at a loss how to understand this. From all that we know now of the usual conduct of the Jews toward the apostles, and especially toward Paul, it…Read the comment
- Matthew Henry Concise Commentary · v. 23-31Verses 23-31 When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against…Read the comment
- Tyndale Open Study Notes · v. 22-25The people who heard Saul were confused and surprised. Even so, Saul clearly showed from the Scriptures that Jesus is the Messiah. His arguments were so strong that the Jews in Damascus who did not believe could not answer him. This continued for some time (see Galatians 1:18). The people who heard Saul were confused and surprised. Even so, Saul clearly showed from the Scriptures that Jesus is the Messiah. His arguments were so strong that the Jews in…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2323. And after many days were fulfilled, the Jews took counsel to kill him--Had we no other record than this, we should have supposed that what is here related took place while Saul continued at Damascus after his baptism. But in Ga 1:17, 18 we learn from Paul himself that he "went into Arabia, and returned again unto Damascus," and that from the time of his first visit to the close of his second, both of which appear to have been short, a period of three…Read the comment
Topics related to Acts 9:23
In the dictionaries
Commentaries on Acts 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Seventh-day Adventist Bible Commentary
- EGW Writings
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