Matthew 9:13

Matthew 9:13 in other versions

• King James Version (KJV)But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
• New International Version (NIV)But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
• English Standard Version (ESV)Go and learn what this means: 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."
• New King James Version (NKJV)But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

Context of Matthew 9:13

11And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners? 12But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners. 14Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.

Matthew 9:13 word by word

πορευθέντες δὲ μάθετε τί ἐστιν· ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ᾽ ἁμαρτωλούςRead the interlinear

• goπορεύωporeuomai · to travelG4198
• learnμανθάνωmanthanō · to learnG3129
• desireθέλωthelō ethelō · to will/desireG2309
• mercyἔλεοςeleos · mercyG1656
• sacrificeθυσίαthusia · sacrificeG2378
• cameἔρχομαιerchomai · to come/goG2064
• callκαλέωkaleō · to call: callG2564
• righteousδίκαιοςdikaios · justG1342
• sinnersἁμαρτωλόςhamartōlos · sinfulG268

Cross-references for Matthew 9:13

• Matthew 12:3But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;
• Matthew 19:4And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,
• Matthew 21:42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvellous in our eyes?
• Matthew 22:31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
• Mark 12:26But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
• Luke 10:26And he said unto him, What is written in the law? how readest thou?
• John 10:34Jesus answered them, Is it not written in your law, I said, Ye are gods?
• Proverbs 21:3To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
• Hosea 6:6For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings.
• Micah 6:6Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?
• Mark 2:17And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
• Luke 5:32I am not come to call the righteous but sinners to repentance.
• Luke 15:3And he spake unto them this parable, saying,
• Luke 19:10For the Son of man came to seek and to save that which was lost.
• Romans 3:10as it is written, There is none righteous, no, not one;

Commentaries on Matthew 9:13

• Adam Clarke Bible Commentary · v. 13I will have mercy, and not sacrifice - Quoted from 1 Samuel 15:22. These are remarkable words. We may understand them as implying, 1st. That God prefers an act of mercy, shown to the necessitous, to any act of religious worship to which the person might be called at that time. Both are good; but the former is the greater good, and should be done in preference to the other. 2dly. That the whole sacrificial system was intended only to point out the infinite…Read the comment
• Barnes’ Notes on the Bible · v. 13But go ye and learn … - To reprove them, and to vindicate his own conduct, he appealed to a passage of Scripture with which they ought to have been acquainted: “I will have mercy, and not sacrifice,” Hosea 6:6. This is not a declaration on the part of God that he was opposed to “sacrifices” or “offerings for sin;” for he had appointed and commanded many, and had therefore expressed his approbation of them. It is a Hebrew mode of speaking, and means, “I…Read the comment
• Matthew Henry Concise Commentary · v. 10-13Verses 10-13 Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because…Read the comment
• Tyndale Open Study Notes · v. 13I desire mercy, not sacrifice: Jesus applies this desire of God to eating with sinners. Jesus showed mercy by eating with them. This contrasted with the Pharisees who avoided sinners. They considered their avoidance to symbolize sacrifices. Jesus exposed the Pharisees' true spiritual state. The Pharisees considered themselves to be righteous. But they were actually unrighteous and needed the Messiah to save them (Matthew 7:1–5; 8:11–12; 19:30; 20:16…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1313. But go ye and learn what that meaneth--(Ho 6:6), I will have mercy, and not sacrifice--that is, the one rather than the other. "Sacrifice," the chief part of the ceremonial law, is here put for a religion of literal adherence to mere rules; while "mercy" expresses such compassion for the fallen as seeks to lift them up. The duty of keeping aloof from the polluted, in the sense of "having no fellowship with the unfruitful works of darkness," is obvious…Read the comment

Topics related to Matthew 9:13

• Capernaum
• Ecclesiasticism
• Formalism
• Hypocrisy
• Jesus Continued
• Jesus, the Christ
• Pharisees
• Quotations and Allusions
• Repentance
• Self-Righteousness

In the dictionaries

• Bridechamber
• Call
• Capernaum
• Cheer
• Comfort
• Daughter
• Eat
• Garment
• Harvest
• Hem

Commentaries on Matthew 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings