American Standard Version
John 19:29
29There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
John 19:29 in other versions
- King James Version (KJV)Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
- New International Version (NIV)A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.
- English Standard Version (ESV)A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.
- New King James Version (NKJV)Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.
Context of John 19:29
27Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home. 28After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. 31The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
Read all of John 19John 19:29 word by word
σκεῦος ἔκειτο ὄξους μεστόν. σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.Read the interlinear
Cross-references for John 19:29
- Matthew 27:34they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.
- Mark 15:36And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.
- Luke 23:36And the soldiers also mocked him, coming to him, offering him vinegar,
- Exodus 12:22And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
- Numbers 19:18and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
- 1 Kings 4:33And he spake of trees, from the cedar that is in Lebanon even unto the hyssop that springeth out of the wall; he spake also of beasts, and of birds, and of creeping things, and of fishes.
- Psalms 51:7Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow.
Commentaries on John 19:29
- Adam Clarke Bible Commentary · v. 29A vessel full of vinegar - This was probably that tart small wine which we are assured was the common drink of the Roman soldiers. Our word vinegar comes from the French vin aigre, sour or tart wine; and, although it is probable that it was brought at this time for the use of the four Roman soldiers who were employed in the crucifixion of our Lord, yet it is as probable that it might have been furnished for the use of the persons crucified; who, in that…Read the comment
- Barnes’ Notes on the Bible · v. 28-30Verses 28-30 See the notes at Matthew 27:46-50. That the scripture might be fulfilled, saith, I thirst - See Psalm 69:21. Thirst was one of the most distressing circumstances attending the crucifixion. The wounds were highly inflamed, and a raging fever was caused, usually, by the sufferings on the cross, and this was accompanied by insupportable thirst. See the notes at Matthew 27:35. A Mameluke, or Turkish officer, was crucified, it is said in an Arabic…Read the comment
- Matthew Henry Concise Commentary · v. 19-30Verses 19-30 Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be…Read the comment
- Tyndale Open Study Notes · v. 29In Egypt, people used the hyssop bush to apply lamb's blood on door posts and its upper threshold (lintel) during the first Passover (Exodus 12:22). Jesus is God's Passover lamb, and his blood also saves (John 1:29, 36).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 28-3028-30. After this, Jesus knowing that all things were now accomplished--that is, the moment for the fulfilment of the last of them; for there was one other small particular, and the time was come for that too, in consequence of the burning thirst which the fevered state of His frame occasioned (Psa 22:15). that the scripture--(Psa 69:21). might be fulfilled saith, I thirst. Now there was set a vessel full of vinegar--on the offer of the soldiers' vinegar…Read the comment
Topics related to John 19:29
In the dictionaries
Commentaries on John 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries