Amplified Bible
Genesis 31:28
28And why did you not allow me to kiss my grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this].
Genesis 31:28 in other versions
- King James Version (KJV)And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
- New International Version (NIV)You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing.
- English Standard Version (ESV)And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly.
- New King James Version (NKJV)And you did not allow me to kiss my sons and my daughters. Now you have done foolishly in so doing.
Context of Genesis 31:28
26Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword? 27Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre? And why did you not allow me to kiss my grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this]. 29It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’ 30Now [I suppose] you felt you must go because you were homesick for your father’s house and family; but why did you steal my [household] gods?”
Read all of Genesis 31Genesis 31:28 word by word
וְלֹ֣א נְטַשְׁתַּ֔נִי לְנַשֵּׁ֥ק לְבָנַ֖י וְלִבְנֹתָ֑י עַתָּ֖ה הִסְכַּ֥לְתָּֽ עֲשֽׂוֹ׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:28
- Genesis 31:55Early in the morning Laban got up and kissed his grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.
- Genesis 29:13When Laban heard of the arrival of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things.
- Exodus 4:27The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God (Sinai) and kissed him.
- Ruth 1:9May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud.
- 1 Kings 19:20He left the oxen and ran after Elijah and said, “Please let me kiss my father and mother [goodbye], then I will follow you.” And he said to him, “Go on back; for what have I done to [stop] you?”
- Acts 20:37And they began to weep openly and threw their arms around Paul’s neck, and repeatedly kissed him,
- Genesis 31:3Then the Lord said to Jacob, “Return to the land of your fathers and to your people, and I will be with you.”
- 1 Samuel 13:13Samuel said to Saul, “You have acted foolishly; you have not kept the commandment of the Lord your God, which He commanded you, for [if you had obeyed] the Lord would have established your kingdom over Israel forever.
- 2 Chronicles 16:9For the eyes of the Lord move to and fro throughout the earth so that He may support those whose heart is completely His. You have acted foolishly in this; therefore, from now on you will have wars.”
- 1 Corinthians 2:14But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].
Commentaries on Genesis 31:28
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:28
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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