Amplified Bible
Genesis 3:5
5For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.”
Genesis 3:5 in other versions
- King James Version (KJV)For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
- New International Version (NIV)“For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
- English Standard Version (ESV)For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
- New King James Version (NKJV)For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
Context of Genesis 3:5
3except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’ ” 4But the serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.” 6And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate. 7Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.
Read all of Genesis 3Genesis 3:5 word by word
כִּ֚י יֹדֵ֣עַ אֱלֹהִ֔ים כִּ֗י בְּיוֹם֙ אֲכָלְכֶ֣ם מִמֶּ֔נּוּ וְנִפְקְח֖וּ עֵֽינֵיכֶ֑ם וִהְיִיתֶם֙ כֵּֽאלֹהִ֔ים יֹדְעֵ֖י ט֥וֹב וָרָֽע׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 3:5
- Exodus 20:7“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].
- 1 Kings 22:6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.”
- Jeremiah 14:13But I said, “Alas, Lord God! Behold, the [false] prophets are telling them, ‘You will not see the sword nor will you have famine, but I [the Lord] will give you lasting peace in this place.’ ”
- Jeremiah 28:2“Thus says the Lord of hosts, the God of Israel, ‘I have broken the yoke of the king of Babylon.
- Ezekiel 13:2“Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy from their own inspiration, ‘Hear the word of the Lord!
- 2 Corinthians 11:3But I am afraid that, even as the serpent beguiled Eve by his cunning, your minds may be corrupted and led away from the simplicity of [your sincere and] pure devotion to Christ.
- 2 Corinthians 11:13For such men are counterfeit apostles, deceitful workers, masquerading as apostles of Christ.
- Genesis 3:7Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.
- Matthew 6:23But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!
- Acts 26:18to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’
- Exodus 5:2But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.”
- 2 Chronicles 32:15So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’ ”
- Psalms 12:4Who have said, “With our tongue we will prevail; Our lips are our own; who is lord and master over us?”
- Ezekiel 28:2“Son of man, say to the prince of Tyre, ‘Thus says the Lord God, “Because your heart is lifted up And you have said and thought, ‘I am a god, I sit in the seat of the gods In the heart of the seas’; Yet you are [only] a man [weak, feeble, made of earth] and not God, Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—
- Ezekiel 29:3Speak and say, ‘Thus says the Lord God, “Behold, I am against you, Pharaoh king of Egypt, The great monster that lies in the midst of his rivers, [Boastfully] declaring, ‘My Nile is my own, and I have made it for myself.’
- Daniel 4:30The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’
Commentaries on Genesis 3:5
- Adam Clarke Bible Commentary · v. 5Your eyes shall be opened - Your understanding shall be greatly enlightened and improved; and ye shall be as gods, כאלהים kelohim, like God, so the word should be translated; for what idea could our first parents have of gods before idolatry could have had any being, because sin had not yet entered into the world? The Syriac has the word in the singular number, and is the only one of all the versions which has hit on the true meaning. As the original word…Read the comment
- Barnes’ Notes on the Bible · v. 1-7Verses 1-7 - Section III - The Fall - The Fall 1. נחשׁ nachash “serpent; related: hiss,” Gesenius; “sting,” Mey. ערוּם 'ārûm “subtle, crafty, using craft for defence.” 7. תפר tāpar “sew, stitch, tack together.” חגורה chăgôrâh “girdle, not necessarily apron.” This chapter continues the piece commenced at Genesis 2:4. The same combination of divine names is found here, except in the dialogue between the serpent and the woman, where God (אלהים…Read the comment
- Tyndale Open Study Notes · v. 4-5You will not surely die: This directly contradicts God's clear and emphatic words: “you will surely die” (2:17). The serpent takes advantage of the woman's doubt. He denies there will be any penalty and quickly shifts her focus to the supposed reward. He says she will become like God, knowing good and evil. The deceiver falsely implies that this would be totally beneficial for them. The term used for God is Elohim. It can also mean “divine beings,” such…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 55. your eyes shall be opened--His words meant more than met the ear. In one sense her eyes were opened; for she acquired a direful experience of "good and evil"--of the happiness of a holy, and the misery of a sinful, condition. But he studiously concealed this result from Eve, who, fired with a generous desire for knowledge, thought only of rising to the rank and privileges of her angelic visitants.Read the comment
Topics related to Genesis 3:5
In the dictionaries
Commentaries on Genesis 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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