Amplified Bible
Exodus 20:7
7“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].
Exodus 20:7 in other versions
- King James Version (KJV)Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
- New International Version (NIV)“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
- English Standard Version (ESV)"You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
- New King James Version (NKJV)“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
Context of Exodus 20:7
5You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me, 6but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments. “You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power]. 8“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). 9Six days you shall labor and do all your work,
Read all of Exodus 20Exodus 20:7 word by word
לֹ֥א תִשָּׂ֛א אֶת־שֵֽׁם־יְהוָ֥ה אֱלֹהֶ֖יךָ לַשָּׁ֑וְא כִּ֣י לֹ֤א יְנַקֶּה֙ יְהוָ֔ה אֵ֛ת אֲשֶׁר־יִשָּׂ֥א אֶת־שְׁמ֖וֹ לַשָּֽׁוְא׃ פRead the interlinear
Words taken from the KJV.
Cross-references for Exodus 20:7
- Leviticus 19:12You shall not swear [an oath] falsely by My name, so as to profane the name of your God; I am the Lord.
- Leviticus 24:11The Israelite woman’s son blasphemed the Name [of the Lord] and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.)
- Deuteronomy 5:11‘You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].
- Psalms 50:14Offer to God the sacrifice of thanksgiving And pay your vows to the Most High;
- Proverbs 30:9So that I will not be full and deny You and say, “Who is the Lord?” Or that I will not be poor and steal, And so profane the name of my God.
- Jeremiah 4:2And if you swear [your oaths], ‘As the Lord lives,’ In truth, in justice, and in righteousness, Then the nations will bless themselves in Him, And in Him they will glory.”
- Matthew 5:33“Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’
- Matthew 23:16“Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’
- Matthew 26:63But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.”
- 2 Corinthians 1:23But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth—
- Hebrews 6:16Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.
- James 5:12But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment.
- Joshua 2:12And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness,
- Joshua 9:20This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.”
- 2 Samuel 21:1There was famine in the days of David for three consecutive years; and David sought the presence (face) of the Lord [asking the reason]. The Lord replied, “It is because of Saul and his bloody house, because he put the Gibeonites to death.”
- 1 Kings 2:9But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”
Commentaries on Exodus 20:7
- Adam Clarke Bible Commentary · v. 7Thou shalt not take the name of the Lord thy God in vain - This precept not only forbids all false oaths, but all common swearing where the name of God is used, or where he is appealed to as a witness of the truth. It also necessarily forbids all light and irreverent mention of God, or any of his attributes; and this the original word לשוא lashshav particularly imports: and we may safely add to all these, that every prayer, ejaculation, etc., that is not…Read the comment
- Barnes’ Notes on the Bible · v. 1-17Verses 1-17 The Hebrew name which is rendered in our King James Version as the ten commandments occurs in Exodus 34:28; Deuteronomy 4:13; Deuteronomy 10:4. It literally means “the Ten Words.” The Ten Commandments are also called the law, even the commandment Exodus 24:12, the words of the covenant Exodus 34:28, the tables of the covenant Deuteronomy 9:9, the covenant Deuteronomy 4:13, the two tables Deuteronomy 9:10, Deuteronomy 9:17, and, most…Read the comment
- Matthew Henry Concise Commentary · v. 3-11Verses 3-11 The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbour to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect…Read the comment
- Tyndale Open Study Notes · v. 7In Hebrew thought, a person’s name is often closely connected to that person’s nature and character (see study note on 3:13–22). To misuse God's name means to make God seem unimportant or worthless. One way to do this is by swearing an oath using God's name without intending to keep it. But there are other, more serious ways to dishonor God's name (see Numbers 20:12; Amos 2:7; compare Matthew 6:9).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-118. Remember the sabbath day--implying it was already known, and recognized as a season of sacred rest. The first four commandments [Ex 20:3-11] comprise our duties to God--the other six [Ex 20:12-17] our duties to our fellow men; and as interpreted by Christ, they reach to the government of the heart as well as the lip (Mt 5:17). "If a man do them he shall live in them" [Le 18:5; Ne 9:29]. But, ah! what an if for frail and fallen man. Whoever rests his…Read the comment
Topics related to Exodus 20:7
In the dictionaries
Commentaries on Exodus 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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