Amplified Bible
Genesis 22:14
14So Abraham named that place The Lord Will Provide. And it is said to this day, “On the mountain of the Lord it will be seen and provided.”
Genesis 22:14 in other versions
- King James Version (KJV)And Abraham called the name of that place Jehovah–jireh: as it is said to this day, In the mount of the Lord it shall be seen.
- New International Version (NIV)So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
- English Standard Version (ESV)So Abraham called the name of that place, "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided."
- New King James Version (NKJV)And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.”
Context of Genesis 22:14
12The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].” 13Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering (ascending sacrifice) instead of his son. So Abraham named that place The Lord Will Provide. And it is said to this day, “On the mountain of the Lord it will be seen and provided.” 15The Angel of the Lord called to Abraham from heaven a second time 16and said, “By Myself (on the basis of Who I Am) I have sworn [an oath], declares the Lord, that since you have done this thing and have not withheld [from Me] your son, your only son [of promise],
Read all of Genesis 22Genesis 22:14 word by word
וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהוָ֣ה׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהוָ֖ה יֵרָאֶֽה׃Read the interlinear
Words taken from the KJV.
- And Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- calledקָרָאqârâ' · to call: call byH7121
- the nameשֵׁםshêm · nameH8034
- of that placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
- Jehovah–jirehיִרְאֶהyehôvâh yir'eh · ProviderH3070
- asאֲשֶׁר'ăsher · whichH834
- it is saidאָמַר'âmar · to sayH559
- this dayיוֹםyôm · day: todayH3117
- In the mountהַרhar · mountain: mountH2022
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- it shall be seenרָאָהrâ'âh · to see: seeH7200
Cross-references for Genesis 22:14
- Genesis 16:13Then she called the name of the Lord who spoke to her, “You are God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after seeing Him [who sees me with understanding and compassion]?”
- Genesis 28:19He named that place Bethel (the house of God); the previous name of that city was Luz (Almond Tree).
- Genesis 32:30So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.”
- Exodus 17:15And Moses built an altar and named it The Lord Is My Banner;
- Judges 6:24Then Gideon built an altar there to the Lord and named it The Lord is Peace. To this day it is still in Ophrah, of the Abiezrites.
- 1 Samuel 7:12Then Samuel took a stone and set it between Mizpah and Shen, and he named it Ebenezer (stone of help), saying, “Thus far the Lord has helped us.”
- Ezekiel 48:35The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, ‘The Lord is There.’ ”
- Genesis 22:8Abraham said, “My son, God will provide for Himself a lamb for the burnt offering.” So the two walked on together.
- Deuteronomy 32:36For the Lord will vindicate His people, And will have compassion on His servants, When He sees that their strength (hand) is gone, And none remains, whether bond or free.
- Psalms 22:4In You our fathers trusted [leaned on, relied on, and were confident]; They trusted and You rescued them.
- Daniel 3:17If it be so, our God whom we serve is able to rescue us from the furnace of blazing fire, and He will rescue us from your hand, O king.
- Micah 4:10Writhe in pain and labor to give birth, O Daughter of Zion, Like a woman in childbirth; For now you shall go out of the city, Live in the field, And go to Babylon. There you will be rescued; There the Lord shall redeem you From the hand of your enemies.
- John 1:14And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).
- 2 Corinthians 1:8For we do not want you to be uninformed, brothers and sisters, about our trouble in [the west coast province of] Asia [Minor], how we were utterly weighed down, beyond our strength, so that we despaired even of life [itself].
- 1 Timothy 3:16And great, we confess, is the mystery [the hidden truth] of godliness: He (Jesus Christ) who was revealed in human flesh, Was justified and vindicated in the Spirit, Seen by angels, Preached among the nations, Believed on in the world, Taken up in glory.
Commentaries on Genesis 22:14
- Adam Clarke Bible Commentary · v. 14Jehovah - jireh - יראה יהוה Yehovah -yireh, literally interpreted in the margin, The Lord will see; that is, God will take care that every thing shall be done that is necessary for the comfort and support of them who trust in him: hence the words are usually translated, The Lord will provide; so our translators, Genesis 22:8, יראה אלהים Elohim yireh, God will provide; because his eye ever affects his heart, and the wants he sees his hand is ever ready to…Read the comment
- Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abraham Was Tested 2. מריה morı̂yâh “Moriah”; Samaritan: מוראה môr'âh “Septuagint,” ̔́ hupsēlē Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh “Jah, a name of God,” and מראה mı̂r'eh “shown,” מורה môreh “teacher,” or מורא môrā' “fear.” 14. יראה yı̂r'ēh “Jireh, will provide.” 16, נאם…Read the comment
- Matthew Henry Concise Commentary · v. 11-14Verses 11-14 It was not God's intention that Isaac should actually be sacrificed, yet nobler blood than that of animals, in due time, was to be shed for sin, even the blood of the only begotten Son of God. But in the mean while God would not in any case have human sacrifices used, another sacrifice is provided. Reference must be had to the promised Messiah, the blessed Seed. Christ was sacrificed in our stead, as this ram instead of Isaac, and his death…Read the comment
- Tyndale Open Study Notes · v. 14As in many stories about the patriarchs (early fathers of Israel), the key meaning is preserved through naming. Yahweh-Yireh means "the Lord will provide" (see 22:8). The use of the divine name Yahweh (the personal name of God) shows that the patriarchs knew this name (compare Exodus 6:2–3), even if they did not yet understand its full meaning (see study note on Exodus 6:2–3). to this day: Later Israelites saw this story as a lesson about their worship in…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-1913-19. Abraham lifted up his eyes ... and behold ... a ram, &c.--No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).Read the comment
Topics related to Genesis 22:14
In the dictionaries
Commentaries on Genesis 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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