Jeremiah 26:9

Jeremiah 26:9 in other versions

• King James Version (KJV)Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.
• New International Version (NIV)Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the Lord.
• English Standard Version (ESV)Why have you prophesied in the name of the Lord, saying, 'This house shall be like Shiloh, and this city shall be desolate, without inhabitant'?" And all the people gathered around Jeremiah in the house of the Lord.
• New King James Version (NKJV)Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without an inhabitant’?” And all the people were gathered against Jeremiah in the house of the Lord.

Context of Jeremiah 26:9

7So the kohanim, the prophets and all the people heard Jeremiah speaking these words in the House of Adonai. 8Now when Jeremiah finished speaking all that Adonai had commanded him to speak to all the people, the kohanim and the prophets and all the people laid hold on him, saying: “You will surely die! Why have you prophesied in the Name of Adonai, saying, ‘This House will be like Shiloh, and this city will be an uninhabited ruin?’” Then all the people gathered against Jeremiah in the House of Adonai. 10When the princes of Judah heard these things, they came up from the king’s palace to the House of Adonai, and sat in the entrance of the New Gate of Adonai’s House. 11The kohanim and the prophets spoke to the princes and to all the people, saying: “A death sentence for this man! For he has prophesied against this city, as you have heard with your ears.”

Jeremiah 26:9 word by word

מַדּוּעַ֩ נִבֵּ֨יתָ בְשֵׁם־יְהוָ֜ה לֵאמֹ֗ר כְּשִׁלוֹ֙ יִֽהְיֶה֙ הַבַּ֣יִת הַזֶּ֔ה וְהָעִ֥יר הַזֹּ֛את תֶּחֱרַ֖ב מֵאֵ֣ין יוֹשֵׁ֑ב וַיִּקָּהֵ֧ל כָּל־הָעָ֛ם אֶֽל־יִרְמְיָ֖הוּ בְּבֵ֥ית יְהוָֽה׃Read the interlinear

Words taken from the KJV.

• Why hast thou prophesiedנָבָאnâbâ' · to prophesyH5012
• in the nameשֵׁםshêm · nameH8034
• of the Lordיְהֹוָהyehôvâh · LORDH3068
• sayingאָמַר'âmar · to sayH559
• This houseבַּ֫יִתbayith · house: templeH1004
• shall be like Shilohשִׁלוֹshîylôh shilôh shîylô shilô · ShilohH7887
• and this cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• shall be desolateחָרֵבchârab chârêb · to destroyH2717
• without an inhabitantיָשַׁבyâshab · to dwellH3427
• And all the peopleעַם‛am · peopleH5971
• were gatheredקָהַלqâhal · to gatherH6950
• against Jeremiahיִרְמְיָ֫הוּyirmeyâh yirmeyâhû · JeremiahH3414

Cross-references for Jeremiah 26:9

• 2 Chronicles 25:16But while he was still speaking to him, the king said to him, “Have we appointed you a counselor to the king? Stop! Why should you be struck down?” So the prophet stopped after he said, “Now I know that God has determined to destroy you, because you have acted this way and have not listened to my counsel.”
• Isaiah 29:21Those who make a man out to be guilty with a word, and trap him who reproves at the gate, and deny justice with meaninglessness.
• Isaiah 30:9For this is a rebellious people, lying children, children unwilling to obey the Torah of Adonai.
• Amos 5:10They despise one who reproves at the gate, so they detest one who speaks with integrity.
• Amos 7:10Then Amaziah, the priest of Beth-el, sent word to King Jeroboam of Israel, saying: “Amos has been conspiring against you in the midst of the house of Israel. The land cannot endure all his words.
• Micah 2:6“Do not prophesy,” they prophesy. Unless they prophesy about such things, He will not turn back reproaches.”
• Matthew 21:23Now when He entered the Temple, the ruling kohanim and the elders of the people came to Him while He was teaching, saying, “By what authority are You doing these things? Who gave You this authority?”
• Acts 4:17But so it won’t spread any further among the people, let’s warn them not to speak anymore to anyone in this name.”
• Acts 5:28saying, “We gave you strict orders not to teach in this name—and look, you have filled Jerusalem with your teaching, and you intend to bring on us the blood of this Man!”
• Acts 6:14For we have heard him saying that this Yeshua ha-Natzrati will destroy this place and change the customs that Moses handed down to us.”
• Matthew 27:20Now the ruling kohanim and elders persuaded the crowds that they should ask for Bar-Abba and destroy Yeshua.
• Mark 15:11But the ruling kohanim stirred up the crowd, so he would release Bar-Abba to them instead.
• Acts 13:50But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and they drove them out of their district.
• Acts 16:19But when her masters saw that the hope of profit was gone, they grabbed Paul and Silas and dragged them into the marketplace before the authorities.
• Acts 17:5But some of the Jewish people became jealous. Taking some wicked fellows of the marketplace and gathering a crowd, they stirred the city into an uproar. They attacked Jason’s house, trying to bring Paul and Silas out to the mob.
• Acts 19:24For a man named Demetrius—a silversmith, a maker of silver shrines of Artemis—was providing no small amount of business to the craftsmen.

Commentaries on Jeremiah 26:9

• Barnes’ Notes on the Bible · v. 9The charge against Jeremiah was that of prophesying falsely, for which the penalty was death Deuteronomy 18:20. They assumed that it was absolutely impossible that Jerusalem ever could become like Shiloh. Against Jeremiah - unto Jeremiah. They regularly constituted themselves a congregation to take part in his trial.Read the comment
• Matthew Henry Concise Commentary · v. 7-15Verses 7-15 The priests and prophets charged Jeremiah as deserving death, and bore false witness against him. The elders of Israel came to inquire into this matter. Jeremiah declares that the Lord sent him to prophesy thus. As long as ministers keep close to the word they have from God, they need not fear. And those are very unjust who complain of ministers for preaching of hell and damnation; for it is from a desire to bring them to heaven and salvation…Read the comment
• Tyndale Open Study Notes · v. 7-9The crowd at the Temple wanted to kill Jeremiah for blasphemy because he spoke against the Temple. This charge carried the death penalty (Leviticus 24:16). The prophet's opponents argued that the Lord's holy Temple could not be destroyed. The priests and prophets believed the pagan idea that temples were indestructible because gods lived in them.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-24The prophecies which gave the offense were those given in detail in the seventh, eighth, and ninth chapters (compare Jr 26:6 here with Jr 7:12, 14); and summarily referred to here [Maurer], probably pronounced at one of the great feasts (that of tabernacles, according to Ussher; for the inhabitants of "all the cities of Judah" are represented as present, Jr 26:2). See on Jr 7:1. 2. in the court--the largest court, from which he could be heard by the whole…Read the comment

Topics related to Jeremiah 26:9

• Indictments
• Jerusalem
• Malice
• Minister, Christian
• Reproof

In the dictionaries

• Jeremiah
• Shiloh
• Curse
• Jehoiakim
• Jeremiah (2)
• Priests and Levites
• Baruch

Commentaries on Jeremiah 26

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings