Isaiah 29:21

Isaiah 29:21 in other versions

• King James Version (KJV)That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
• New International Version (NIV)those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
• English Standard Version (ESV)who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.
• New King James Version (NKJV)Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words.

Context of Isaiah 29:21

19The meek will add to their joy in Adonai, and the needy of humanity will rejoice in the Holy One of Israel. 20For the ruthless will come to an end and the scorner will be finished, and all watching to do evil cut off. Those who make a man out to be guilty with a word, and trap him who reproves at the gate, and deny justice with meaninglessness. 22Therefore, thus says Adonai, Redeemer of Abraham, concerning the house of Jacob: “Jacob will no longer be ashamed, no longer will his face grow pale; 23for when he sees his children, the work of My hands in his midst, they will sanctify My Name; they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel.

Isaiah 29:21 word by word

מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃ סRead the interlinear

Words taken from the KJV.

• That make a manאָדָם'âdâm · manH120
• an offenderחָטָאchâţâ' · to sinH2398
• for a wordדָּבָרdâbâr · wordH1697
• and lay a snareקוּשׁqôsh · to lureH6983
• for him that reprovethיָכַחyâkach · to rebukeH3198
• in the gateשַׁ֫עַרsha‛ar · gateH8179
• and turn asideנָטָהnâţâh · to stretchH5186
• the justצַדִּיקtsaddîyq · righteousH6662
• for a thing of noughtתֹּ֫הוּtôhû · formlessnessH8414

Cross-references for Isaiah 29:21

• Judges 12:6then they would say to him, “Say now, ‘Shibboleth,’” and he said “Sibboleth” since he could not pronounce it right, then they would seize him and slay him at the fords of the Jordan. At that time 42,000 of Ephraim fell.
• Matthew 22:15Then the Pharisees went and plotted how they might trap Him with a word.
• Luke 11:53When Yeshua left there, the Torah scholars and the Pharisees began to be very hostile and to interrogate Him on many issues,
• Jeremiah 18:18Then they said: “Come, let us devise plans against Jeremiah. Surely Torah from the kohen will not be lost, nor will counsel from the wise, nor will the word from the prophet. Come, let’s strike at him with the tongue, and pay no attention to any of his words.”
• Jeremiah 20:7Adonai, You enticed me, so I was enticed. You overpowered me, and prevailed. I am a laughingstock all day long. Everyone mocks me.
• Jeremiah 26:2thus says Adonai: “Stand in the court of Adonai’s House, and speak to all the cities of Judah that come to worship in Adonai’s House all the words that I command you to speak to them. Do not omit a word!
• Amos 5:10They despise one who reproves at the gate, so they detest one who speaks with integrity.
• Amos 7:10Then Amaziah, the priest of Beth-el, sent word to King Jeroboam of Israel, saying: “Amos has been conspiring against you in the midst of the house of Israel. The land cannot endure all his words.
• Micah 2:6“Do not prophesy,” they prophesy. Unless they prophesy about such things, He will not turn back reproaches.”
• Proverbs 28:21To show partiality is not good— yet for a piece of bread a man may do wrong.
• Ezekiel 13:19You have profaned Me among My people for handfuls of barley and crumbs of bread, to kill those who should not die and to save those who should not live, by lying to My people, who listen to lies.’”
• Amos 5:11Therefore, because you trample on the poor, exacting from him a burden of grain, you built houses of hewn stone, but will not dwell in them, you planted pleasant vineyards, but will not drink their wine.
• Malachi 3:5“Then I will draw near to you in judgment, and I will be a swift witness against sorcerers, adulterers, perjurers those who extort a worker’s wage, or oppress the widow or an orphan, those who mislead a stranger. They do not fear Me,” says Adonai-Tzva’ot.
• Matthew 26:15and said, “What are you willing to give me if I hand Him over to you?” And they weighed out thirty shekels of silver for him.
• Acts 3:14But you rejected the Holy and Righteous One and asked for a murderer to be granted to you.
• James 5:6You have condemned, you have murdered the righteous person—he does not resist you.

Commentaries on Isaiah 29:21

• Adam Clarke Bible Commentary · v. 21Him that reproveth in the gate "Him that pleaded in the gate" - "They are heard by the treasurer, master of the horse, and other principal officers of the regency of Algiers, who sit constantly in the gate of the palace for that purpose:" that is, the distribution of justice. - Shaw's Travels, p. 315, fol. He adds in the note, "That we read of the elders in the gate. Deuteronomy 21:15; Deuteronomy 25:7; and, Isaiah 29:21; Amos 5:10, of him that reproveth…Read the comment
• Barnes’ Notes on the Bible · v. 21That make a man an offender - literally, who cause a man to sin‘ (מחטיאי machăṭı̂y'ēy ); that is, who hold a man to be guilty, or a criminal. Lowth renders this singularly enough: Who bewildered the poor man in speaking.‘ Grotius supposes it means, Who on account of the word of God, that is, the true prophecy, treat men as guilty of crime.‘ Calvin supposes it means, Who bear with impatience the reproofs and denunciation of the prophets, and who…Read the comment
• Matthew Henry Concise Commentary · v. 17-24Verses 17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him. The grace of meekness…Read the comment
• Tyndale Open Study Notes · v. 21The false testimony that led to the oppression of the poor through trickery in the courts of Isaiah’s era would end. Because of God’s work in their hearts, the people would turn from their sinful behavior of the past.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2121. Rather, "Who make a man guilty in his cause" [Gesenius], that is, unjustly condemn him. "A man" is in the Hebrew a poor man, upon whom such unjust condemnations might be practiced with more impunity than on the rich; compare Is 29:19, "the meek ... the poor." him that reproveth--rather, "pleadeth"; one who has a suit at issue. gate--the place of concourse in a city, where courts of justice were held (Ru 4:11; Pr 31:23; Am 5:10, 12). just--one who has…Read the comment

Topics related to Isaiah 29:21

• Church
• Isaiah
• Israel, Prophecies Concerning
• Malice
• Persecution
• Rulers
• Uncharitableness

In the dictionaries

• Close
• Gate
• Mouth
• Raise
• Sennacherib
• Isaiah
• Offence; Offend

Commentaries on Isaiah 29

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings