Isaiah 29:21

Isaiah 29:21 in other versions

• King James Version (KJV)That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
• New International Version (NIV)those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
• English Standard Version (ESV)who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.
• New King James Version (NKJV)Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words.

Context of Isaiah 29:21

19The meek also shall increase their joy in Yhwh, and the poor among men shall rejoice in the Holy One of Israel. 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22Therefore thus saith Yhwh, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. 23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

Isaiah 29:21 word by word

מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃ סRead the interlinear

• That make a manאָדָם'âdâm · manH120
• an offenderחָטָאchâţâ' · to sinH2398
• for a wordדָּבָרdâbâr · wordH1697
• and lay a snareקוּשׁqôsh · to lureH6983
• for him that reprovethיָכַחyâkach · to rebukeH3198
• in the gateשַׁ֫עַרsha‛ar · gateH8179
• and turn asideנָטָהnâţâh · to stretchH5186
• the justצַדִּיקtsaddîyq · righteousH6662
• for a thing of noughtתֹּ֫הוּtôhû · formlessnessH8414

Cross-references for Isaiah 29:21

• Judges 12:6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
• Matthew 22:15Then went the Pharisees, and took counsel how they might entangle him in his talk.
• Luke 11:53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
• Jeremiah 18:18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
• Jeremiah 20:7O Yhwh, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
• Jeremiah 26:2Thus saith Yhwh; Stand in the court of Yhwh's house, and speak unto all the cities of Judah, which come to worship in Yhwh's house, all the words that I command thee to speak unto them; diminish not a word:
• Amos 5:10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
• Amos 7:10Then Amaziah the priest of Beth–el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
• Micah 2:6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
• Proverbs 28:21To have respect of persons is not good: for for a piece of bread that man will transgress.
• Ezekiel 13:19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
• Amos 5:11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
• Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Yhwh of Armies.
• Matthew 26:15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
• Acts 3:14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
• James 5:6Ye have condemned and killed the just; and he doth not resist you.

Commentaries on Isaiah 29:21

• Adam Clarke Bible Commentary · v. 21Him that reproveth in the gate "Him that pleaded in the gate" - "They are heard by the treasurer, master of the horse, and other principal officers of the regency of Algiers, who sit constantly in the gate of the palace for that purpose:" that is, the distribution of justice. - Shaw's Travels, p. 315, fol. He adds in the note, "That we read of the elders in the gate. Deuteronomy 21:15; Deuteronomy 25:7; and, Isaiah 29:21; Amos 5:10, of him that reproveth…Read the comment
• Barnes’ Notes on the Bible · v. 21That make a man an offender - literally, who cause a man to sin‘ (מחטיאי machăṭı̂y'ēy ); that is, who hold a man to be guilty, or a criminal. Lowth renders this singularly enough: Who bewildered the poor man in speaking.‘ Grotius supposes it means, Who on account of the word of God, that is, the true prophecy, treat men as guilty of crime.‘ Calvin supposes it means, Who bear with impatience the reproofs and denunciation of the prophets, and who…Read the comment
• Matthew Henry Concise Commentary · v. 17-24Verses 17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him. The grace of meekness…Read the comment
• Tyndale Open Study Notes · v. 21The false testimony that led to the oppression of the poor through trickery in the courts of Isaiah’s era would end. Because of God’s work in their hearts, the people would turn from their sinful behavior of the past.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2121. Rather, "Who make a man guilty in his cause" [Gesenius], that is, unjustly condemn him. "A man" is in the Hebrew a poor man, upon whom such unjust condemnations might be practiced with more impunity than on the rich; compare Is 29:19, "the meek ... the poor." him that reproveth--rather, "pleadeth"; one who has a suit at issue. gate--the place of concourse in a city, where courts of justice were held (Ru 4:11; Pr 31:23; Am 5:10, 12). just--one who has…Read the comment

Topics related to Isaiah 29:21

• Church
• Isaiah
• Israel, Prophecies Concerning
• Malice
• Persecution
• Rulers
• Uncharitableness

In the dictionaries

• Close
• Gate
• Mouth
• Raise
• Sennacherib
• Isaiah
• Offence; Offend

Commentaries on Isaiah 29

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings