New Living Translation
Leviticus 12:6
6“When the time of purification is completed for either a son or a daughter, the woman must bring a one-year-old lamb for a burnt offering and a young pigeon or turtledove for a purification offering. She must bring her offerings to the priest at the entrance of the Tabernacle.
Leviticus 12:6 in other versions
- King James Version (KJV)And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
- New International Version (NIV)“ ‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.
- English Standard Version (ESV)"And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering,
- New King James Version (NKJV)‘When the days of her purification are fulfilled, whether for a son or a daughter, she shall bring to the priest a lamb of the first year as a burnt offering, and a young pigeon or a turtledove as a sin offering, to the door of the tabernacle of meeting.
Context of Leviticus 12:6
4After waiting thirty-three days, she will be purified from the bleeding of childbirth. During this time of purification, she must not touch anything that is set apart as holy. And she must not enter the sanctuary until her time of purification is over. 5If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth. “When the time of purification is completed for either a son or a daughter, the woman must bring a one-year-old lamb for a burnt offering and a young pigeon or turtledove for a purification offering. She must bring her offerings to the priest at the entrance of the Tabernacle. 7The priest will then present them to the Lord to purify her. Then she will be ceremonially clean again after her bleeding at childbirth. These are the instructions for a woman after the birth of a son or a daughter. 8“If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”
Read all of Leviticus 12Leviticus 12:6 word by word
וּבִמְלֹ֣את׀ יְמֵ֣י טָהֳרָ֗הּ לְבֵן֮ א֣וֹ לְבַת֒ תָּבִ֞יא כֶּ֤בֶשׂ בֶּן־שְׁנָתוֹ֙ לְעֹלָ֔ה וּבֶן־יוֹנָ֥ה אוֹ־תֹ֖ר לְחַטָּ֑את אֶל־פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד אֶל־הַכֹּהֵֽן׃Read the interlinear
Words taken from the KJV.
- And when the daysיוֹםyôm · dayH3117
- of her purifyingטֹ֫הַרţôhar · purityH2892
- are fulfilledמָלֵאmâlê' mâlâ' · to fillH4390
- for a sonבֵּןbên · son: childH1121
- or for a daughterבַּתbath · daughterH1323
- she shall bringבּוֹאbô' · to come (in): bringH935
- a lambכֶּ֫בֶשׂkebeώ · lambH3532
- of the firstבֵּןbên · son: agedH1121
- yearשָׁנָהshâneh shânâh · yearH8141
- for a burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- pigeonיוֹנָהyônâh · doveH3123
- or a turtledoveתֹּרtôr tôr · turtledoveH8449
- for a sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
- unto the doorפֶּ֫תַחpethach · entranceH6607
- of the tabernacleאֹ֫הֶל'ôhel · tentH168
- of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
- unto the priestכֹּהֵןkôhên · priestH3548
Cross-references for Leviticus 12:6
- Leviticus 1:10“If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects.
- Leviticus 5:6Then you must bring to the Lord as the penalty for your sin a female from the flock, either a sheep or a goat. This is a sin offering with which the priest will purify you from your sin, making you right with the Lord.
- Leviticus 14:22The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering.
- Leviticus 15:14On the eighth day he must get two turtledoves or two young pigeons and come before the Lord at the entrance of the Tabernacle and give his offerings to the priest.
- Numbers 6:10On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.
- Luke 2:22Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord.
- John 1:29The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!
- 2 Corinthians 5:21For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
- Hebrews 7:26He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.
- 1 Peter 1:18For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value.
Commentaries on Leviticus 12:6
- Adam Clarke Bible Commentary · v. 6When the days of her purifying - It is not easy to account for the difference in the times of purification, after the birth of a male and female child. After the birth of a boy the mother was considered unclean for forty days; after the birth of a girl, four-score days. There is probably no physical reason for this difference, and it is difficult to assign a political one. Some of the ancient physicians assert that a woman is in the order of nature much…Read the comment
- Barnes’ Notes on the Bible · v. 6-8Verses 6-8 The sacrificial act expressed an acknowledgment of sin and a dedication of herself to Yahweh. See Leviticus 8:14. Leviticus 12:6 Of the first year - literally, as in the margin, “a son of his year.” This expression is supposed to mean one less than a year old, while the “son of a year” is one that has just completed its first year. Leviticus 12:8 A lamb - Rather, one of the flock; either a sheep or a goat; it is not the same word as in…Read the comment
- Tyndale Open Study Notes · v. 6sin offering: The Hebrew word is the same as the sin offering (khatta’t, see study note on Leviticus 4:1–5:13). Some scholars think this offering was only for purification or decontamination, including cases mentioned in Leviticus 5:1–6. This offering here was part of a purification ceremony. But it is more probable that the sin offering addressed a lack or failure. In this context, the focus is on purity rather than sin. It is meant to restore the woman…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 6-86-8. the days of her purifying--Though the occasion was of a festive character, yet the sacrifices appointed were not a peace offering, but a burnt offering and sin offering, in order to impress the mind of the parent with recollections of the origin of sin, and that the child inherited a fallen and sinful nature. The offerings were to be presented the day after the period of her separation had ended--that is, forty-first for a boy, eighty-first for a…Read the comment
Topics related to Leviticus 12:6
In the dictionaries
Commentaries on Leviticus 12
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries