Leviticus 12:6

Leviticus 12:6 in other versions

• King James Version (KJV)And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
• New International Version (NIV)“ ‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.
• English Standard Version (ESV)"And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering,
• New King James Version (NKJV)‘When the days of her purification are fulfilled, whether for a son or a daughter, she shall bring to the priest a lamb of the first year as a burnt offering, and a young pigeon or a turtledove as a sin offering, to the door of the tabernacle of meeting.

Context of Leviticus 12:6

4The woman must wait for 35 days after the boy is born. All this time she must not touch anything that is holy. She must not go into the Tent of Meeting. After this time, she will become clean. 5After a girl is born, her mother will not be clean for two weeks. The rule is the same as for each month, when she is bleeding. She will not be clean then. She must wait 66 days after a girl is born. Then she will become clean. When the days to wait are finished, the woman must come to the door of the Tent of Meeting. She must bring to the priest a sheep that is one year old for a burnt offering. And she must bring a bird for a sin offering. The bird must be a pigeon or a dove. These are gifts to God. 7The priest will offer the gifts to the Lord. Then the woman will become clean. These are the rules at the birth of a boy or of a girl. 8If the woman does not have money to buy a sheep she can give two doves or pigeons. The priest will use one bird for a sin offering and he will burn the other one. That is how he will make atonement for her. Then she will be clean.’

Leviticus 12:6 word by word

וּבִמְלֹ֣את׀ יְמֵ֣י טָהֳרָ֗הּ לְבֵן֮ א֣וֹ לְבַת֒ תָּבִ֞יא כֶּ֤בֶשׂ בֶּן־שְׁנָתוֹ֙ לְעֹלָ֔ה וּבֶן־יוֹנָ֥ה אוֹ־תֹ֖ר לְחַטָּ֑את אֶל־פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד אֶל־הַכֹּהֵֽן׃Read the interlinear

Words taken from the KJV.

• And when the daysיוֹםyôm · dayH3117
• of her purifyingטֹ֫הַרţôhar · purityH2892
• are fulfilledמָלֵאmâlê' mâlâ' · to fillH4390
• for a sonבֵּןbên · son: childH1121
• or for a daughterבַּתbath · daughterH1323
• she shall bringבּוֹאbô' · to come (in): bringH935
• a lambכֶּ֫בֶשׂkebeώ · lambH3532
• of the firstבֵּןbên · son: agedH1121
• yearשָׁנָהshâneh shânâh · yearH8141
• for a burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
• pigeonיוֹנָהyônâh · doveH3123
• or a turtledoveתֹּרtôr tôr · turtledoveH8449
• for a sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
• unto the doorפֶּ֫תַחpethach · entranceH6607
• of the tabernacleאֹ֫הֶל'ôhel · tentH168
• of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
• unto the priestכֹּהֵןkôhên · priestH3548

Cross-references for Leviticus 12:6

• Leviticus 1:10A person may want to give a sheep or a goat as a gift to God. It must be a male animal. It must be perfect.
• Leviticus 5:6He must give a sheep or a goat for a sin offering. Then the Lord will not be angry with him. The priest will kill the animal as a sacrifice to atone for that sin.
• Leviticus 14:22The person must also bring two birds. They must be doves or pigeons. These will be his gift. One bird is for a sin offering and the other one is for a burnt offering.
• Leviticus 15:14On the eighth day, he must come in front of the Lord. He must take two birds to the door of the Tent of Meeting. They must be doves or pigeons. He must give them to the priest.
• Numbers 6:10On day 8, he must bring two doves or two young pigeons to the door of the Tent of Meeting. He must give them to the priest.
• Luke 2:22Long ago, God gave Moses rules for his people to obey. One rule told people how to become clean after a baby was born. The time came for Mary and Joseph to do this. So they took the baby Jesus to the temple in Jerusalem to show him to the Lord.
• John 1:29The next day, John saw Jesus, who was coming towards him. John said, ‘Look! Here is the Lamb of God, who takes away the sin of people in the world.
• 2 Corinthians 5:21Christ never did any wrong thing, but God punished him as if he had. He died as punishment for our sins. As a result, we become right with God when we belong to Christ. We become right, because he is right.
• Hebrews 7:26Jesus is the kind of special priest that we need. He completely belongs to God. He has never done anything wrong. He is completely good and clean. He is separate from everyone who does wrong things. God has raised him up to the most important place in heaven.
• 1 Peter 1:18Your ancestors lived in a way that did not make them really happy. That is the way that you learned to live as well. But now God has saved you from that way of life. You know that he has bought you for himself. He did not buy you with things that do not continue for ever, like silver or gold.

Commentaries on Leviticus 12:6

• Adam Clarke Bible Commentary · v. 6When the days of her purifying - It is not easy to account for the difference in the times of purification, after the birth of a male and female child. After the birth of a boy the mother was considered unclean for forty days; after the birth of a girl, four-score days. There is probably no physical reason for this difference, and it is difficult to assign a political one. Some of the ancient physicians assert that a woman is in the order of nature much…Read the comment
• Barnes’ Notes on the Bible · v. 6-8Verses 6-8 The sacrificial act expressed an acknowledgment of sin and a dedication of herself to Yahweh. See Leviticus 8:14. Leviticus 12:6 Of the first year - literally, as in the margin, “a son of his year.” This expression is supposed to mean one less than a year old, while the “son of a year” is one that has just completed its first year. Leviticus 12:8 A lamb - Rather, one of the flock; either a sheep or a goat; it is not the same word as in…Read the comment
• Tyndale Open Study Notes · v. 6sin offering: The Hebrew word is the same as the sin offering (khatta’t, see study note on Leviticus 4:1–5:13). Some scholars think this offering was only for purification or decontamination, including cases mentioned in Leviticus 5:1–6. This offering here was part of a purification ceremony. But it is more probable that the sin offering addressed a lack or failure. In this context, the focus is on purity rather than sin. It is meant to restore the woman…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 6-86-8. the days of her purifying--Though the occasion was of a festive character, yet the sacrifices appointed were not a peace offering, but a burnt offering and sin offering, in order to impress the mind of the parent with recollections of the origin of sin, and that the child inherited a fallen and sinful nature. The offerings were to be presented the day after the period of her separation had ended--that is, forty-first for a boy, eighty-first for a…Read the comment

Topics related to Leviticus 12:6

• Atonement
• Defilement
• Dove, Turtle
• Offerings
• Purification

In the dictionaries

• Burnt offering
• Sin Offering
• Ablution
• Birth
• Clean
• Dove
• Issue
• Pigeon
• Sinoffering
• Atonement, Day of

Commentaries on Leviticus 12

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings