New Living Translation
Job 9:22
22Innocent or wicked, it is all the same to God. That’s why I say, ‘He destroys both the blameless and the wicked.’
Job 9:22 in other versions
- King James Version (KJV)This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
- New International Version (NIV)It is all the same; that is why I say, ‘He destroys both the blameless and the wicked.’
- English Standard Version (ESV)It is all one; therefore I say, 'He destroys both the blameless and the wicked.'
- New King James Version (NKJV)It is all one thing; Therefore I say, ‘He destroys the blameless and the wicked.’
Context of Job 9:22
20Though I am innocent, my own mouth would pronounce me guilty. Though I am blameless, it would prove me wicked. 21“I am innocent, but it makes no difference to me— I despise my life. Innocent or wicked, it is all the same to God. That’s why I say, ‘He destroys both the blameless and the wicked.’ 23When a plague sweeps through, he laughs at the death of the innocent. 24The whole earth is in the hands of the wicked, and God blinds the eyes of the judges. If he’s not the one who does it, who is?
Read all of Job 9Job 9:22 word by word
אַחַ֗ת הִ֥יא עַל־כֵּ֥ן אָמַ֑רְתִּי תָּ֥ם וְ֝רָשָׁ֗ע ה֣וּא מְכַלֶּֽה׃Read the interlinear
Words taken from the KJV.
Cross-references for Job 9:22
- Ecclesiastes 9:1This, too, I carefully explored: Even though the actions of godly and wise people are in God’s hands, no one knows whether God will show them favor.
- Ezekiel 21:3Tell her, ‘This is what the Lord says: I am your enemy, O Israel, and I am about to unsheath my sword to destroy your people—the righteous and the wicked alike.
- Luke 13:2“Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered?
Commentaries on Job 9:22
- Adam Clarke Bible Commentary · v. 22This is one thing - My own observation shows, that in the course of providence the righteous and the wicked have an equal lot; for when any sudden calamity comes, the innocent and the guilty fall alike. There may be a few exceptions, but they are very extraordinary, and very rare.Read the comment
- Barnes’ Notes on the Bible · v. 22This is one thing, therefore I said it - This may mean, “it is all the same thing. It makes no difference whether a man be righteous or wicked. God treats them substantially alike; he has one and the same rule on the subject. Nothing can be argued certainly about the character of a man from the divine dealings with him here.” This was the point in dispute, this the position that Job maintained - that God did not deal with people here in strict accordance…Read the comment
- Matthew Henry Concise Commentary · v. 22-24Verses 22-24 Job touches briefly upon the main point now in dispute. His friends maintained that those who are righteous and good, always prosper in this world, and that none but the wicked are in misery and distress: he said, on the contrary, that it is a common thing for the wicked to prosper, and the righteous to be greatly afflicted. Yet there is too much passion in what Job here says, for God doth not afflict willingly. When the spirit is heated with…Read the comment
- Tyndale Open Study Notes · v. 1-35Job answered Bildad by describing God's universal and legal power. His speech resembles a complex legal case. It includes: A summons and response (9:3, 14–16, 19b, 32). The risk of proving himself guilty (9:20). A "mediator" (9:33–34). A question of accusation (9:12). A legal sentence (9:22). A declaration of guilt (9:28–30).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2222. one thing--"It is all one; whether perfect or wicked--He destroyeth." This was the point Job maintained against his friends, that the righteous and wicked alike are afflicted, and that great sufferings here do not prove great guilt (Lu 13:1-5; Ec 9:2).Read the comment
Topics related to Job 9:22
In the dictionaries
Commentaries on Job 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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