New Living Translation
Genesis 2:25
25Now the man and his wife were both naked, but they felt no shame.
Genesis 2:25 in other versions
- King James Version (KJV)And they were both naked, the man and his wife, and were not ashamed.
- New International Version (NIV)Adam and his wife were both naked, and they felt no shame.
- English Standard Version (ESV)And the man and his wife were both naked and were not ashamed.
- New King James Version (NKJV)And they were both naked, the man and his wife, and were not ashamed.
Context of Genesis 2:25
23“At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” 24This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. Now the man and his wife were both naked, but they felt no shame.
Read all of Genesis 2Genesis 2:25 word by word
וַיִּֽהְי֤וּ שְׁנֵיהֶם֙ עֲרוּמִּ֔ים הָֽאָדָ֖ם וְאִשְׁתּ֑וֹ וְלֹ֖א יִתְבֹּשָֽׁשׁוּ׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 2:25
- Genesis 3:7At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
- Exodus 32:25Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies.
- Psalms 25:3No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.
- Psalms 31:17Don’t let me be disgraced, O Lord, for I call out to you for help. Let the wicked be disgraced; let them lie silent in the grave.
- Isaiah 44:9How foolish are those who manufacture idols. These prized objects are really worthless. The people who worship idols don’t know this, so they are all put to shame.
- Isaiah 47:3You will be naked and burdened with shame. I will take vengeance against you without pity.”
- Isaiah 54:4“Fear not; you will no longer live in shame. Don’t be afraid; there is no more disgrace for you. You will no longer remember the shame of your youth and the sorrows of widowhood.
- Jeremiah 6:15Are they ashamed of their disgusting actions? Not at all—they don’t even know how to blush! Therefore, they will lie among the slaughtered. They will be brought down when I punish them,” says the Lord.
- Jeremiah 17:13O Lord, the hope of Israel, all who turn away from you will be disgraced. They will be buried in the dust of the earth, for they have abandoned the Lord, the fountain of living water.
- Ezekiel 16:61Then you will remember with shame all the evil you have done. I will make your sisters, Samaria and Sodom, to be your daughters, even though they are not part of our covenant.
- Joel 2:26Once again you will have all the food you want, and you will praise the Lord your God, who does these miracles for you. Never again will my people be disgraced.
- Mark 8:38If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.”
- Luke 9:26If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels.
- Romans 10:11As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.”
Commentaries on Genesis 2:25
- Adam Clarke Bible Commentary · v. 25They were both naked, etc. - The weather was perfectly temperate, and therefore they had no need of clothing, the circumambient air being of the same temperature with their bodies. And as sin had not yet entered into the world, and no part of the human body had been put to any improper use, therefore there was no shame, for shame can only arise from a consciousness of sinful or irregular conduct. Even in a state of innocence, when all was perfection and…Read the comment
- Barnes’ Notes on the Bible · v. 25This is corroborated by the statement contained in Genesis 2:25. “They were both naked, and were not ashamed.” Of nakedness in our sense of the term they had as yet no conception. On the contrary, they were conscious of being sufficiently clothed in a physical sense by nature‘s covering, the skin - and, in a spiritual point of view, they were clad as in a panoply of steel with the consciousness of innocence, or, indeed, the unconsciousness of evil…Read the comment
- Matthew Henry Concise Commentary · v. 18-25Verses 18-25 Power over the creatures was given to man, and as a proof of this he named them all. It also shows his insight into the works of God. But though he was lord of the creatures, yet nothing in this world was a help meet for man. From God are all our helpers. If we rest in God, he will work all for good. God caused deep sleep to fall on Adam; while he knows no sin, God will take care that he shall feel no pain. God, as her Father, brought the…Read the comment
- Tyndale Open Study Notes · v. 25both naked: Before the first humans disobeyed God (chapter 3), being naked showed innocence and trust. After this, it came to show vulnerability and shame (see 9:22–23; Leviticus 18:1–23; Isaiah 47:3). Shame is more than embarrassment. It can include being exposed, mistreated, or humiliated (see Deuteronomy 28:48; Isaiah 58:7; James 2:15–16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 18-2518. it is not good for the man to be alone--In the midst of plenty and delights, he was conscious of feelings he could not gratify. To make him sensible of his wants,Read the comment
Topics related to Genesis 2:25
In the dictionaries
Commentaries on Genesis 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries