American Standard Version
Genesis 2:25
25And they were both naked, the man and his wife, and were not ashamed.
Genesis 2:25 in other versions
- King James Version (KJV)And they were both naked, the man and his wife, and were not ashamed.
- New International Version (NIV)Adam and his wife were both naked, and they felt no shame.
- English Standard Version (ESV)And the man and his wife were both naked and were not ashamed.
- New King James Version (NKJV)And they were both naked, the man and his wife, and were not ashamed.
Context of Genesis 2:25
23And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed.
Read all of Genesis 2Genesis 2:25 word by word
וַיִּֽהְי֤וּ שְׁנֵיהֶם֙ עֲרוּמִּ֔ים הָֽאָדָ֖ם וְאִשְׁתּ֑וֹ וְלֹ֖א יִתְבֹּשָֽׁשׁוּ׃Read the interlinear
Cross-references for Genesis 2:25
- Genesis 3:7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons.
- Exodus 32:25And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)
- Psalms 25:3Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause.
- Psalms 31:17Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol.
- Isaiah 44:9They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.
- Isaiah 47:3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man.
- Isaiah 54:4Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more.
- Jeremiah 6:15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah.
- Jeremiah 17:13O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
- Ezekiel 16:61Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not by thy covenant.
- Joel 2:26And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame.
- Mark 8:38For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.
- Luke 9:26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.
- Romans 10:11For the scripture saith, Whosoever believeth on him shall not be put to shame.
Commentaries on Genesis 2:25
- Adam Clarke Bible Commentary · v. 25They were both naked, etc. - The weather was perfectly temperate, and therefore they had no need of clothing, the circumambient air being of the same temperature with their bodies. And as sin had not yet entered into the world, and no part of the human body had been put to any improper use, therefore there was no shame, for shame can only arise from a consciousness of sinful or irregular conduct. Even in a state of innocence, when all was perfection and…Read the comment
- Barnes’ Notes on the Bible · v. 25This is corroborated by the statement contained in Genesis 2:25. “They were both naked, and were not ashamed.” Of nakedness in our sense of the term they had as yet no conception. On the contrary, they were conscious of being sufficiently clothed in a physical sense by nature‘s covering, the skin - and, in a spiritual point of view, they were clad as in a panoply of steel with the consciousness of innocence, or, indeed, the unconsciousness of evil…Read the comment
- Matthew Henry Concise Commentary · v. 18-25Verses 18-25 Power over the creatures was given to man, and as a proof of this he named them all. It also shows his insight into the works of God. But though he was lord of the creatures, yet nothing in this world was a help meet for man. From God are all our helpers. If we rest in God, he will work all for good. God caused deep sleep to fall on Adam; while he knows no sin, God will take care that he shall feel no pain. God, as her Father, brought the…Read the comment
- Tyndale Open Study Notes · v. 25both naked: Before the first humans disobeyed God (chapter 3), being naked showed innocence and trust. After this, it came to show vulnerability and shame (see 9:22–23; Leviticus 18:1–23; Isaiah 47:3). Shame is more than embarrassment. It can include being exposed, mistreated, or humiliated (see Deuteronomy 28:48; Isaiah 58:7; James 2:15–16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 18-2518. it is not good for the man to be alone--In the midst of plenty and delights, he was conscious of feelings he could not gratify. To make him sensible of his wants,Read the comment
Topics related to Genesis 2:25
In the dictionaries
Commentaries on Genesis 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries