New Living Translation
Genesis 14:17
17After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley).
Genesis 14:17 in other versions
- King James Version (KJV)And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
- New International Version (NIV)After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
- English Standard Version (ESV)After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley).
- New King James Version (NKJV)And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.
Context of Genesis 14:17
15There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. 16Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives. After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King’s Valley). 18And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine. 19Melchizedek blessed Abram with this blessing: “Blessed be Abram by God Most High, Creator of heaven and earth.
Read all of Genesis 14Genesis 14:17 word by word
וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדָרְ־לָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃Read the interlinear
Words taken from the KJV.
- And the kingמֶ֫לֶךְmelek · King'sH4428
- of Sodomסְדֹםsedôm · SodomH5467
- went outיָצָאyâtsâ' · to come out: comeH3318
- to meetקִרְאָהqir'âh · befallH7125
- him afterאַחַר'achar · afterH310
- his returnשׁוּבshûb · to return: returnH7725
- from the slaughterנָכָהnâkâh · to smiteH5221
- of Chedorlaomerכְּדׇרְלָעֹמֶרkedorlâ‛ômer · ChedorlaomerH3540
- with him, at the valleyעֵ֫מֶק‛êmeq · Valley (of Kings)H6010
- of Shavehשָׁוֵהshâvêh · ShavehH7740
- whichהוּאhû' hîy' · he/she/itH1931
Cross-references for Genesis 14:17
- Judges 11:34When Jephthah returned home to Mizpah, his daughter came out to meet him, playing on a tambourine and dancing for joy. She was his one and only child; he had no other sons or daughters.
- 1 Samuel 18:6When the victorious Israelite army was returning home after David had killed the Philistine, women from all the towns of Israel came out to meet King Saul. They sang and danced for joy with tambourines and cymbals.
- Proverbs 14:20The poor are despised even by their neighbors, while the rich have many “friends.”
- Proverbs 19:4Wealth makes many “friends”; poverty drives them all away.
- Hebrews 7:1This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him.
- 2 Samuel 18:18During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, “I have no son to carry on my name.” He named the monument after himself, and it is known as Absalom’s Monument to this day.
Commentaries on Genesis 14:17
- Adam Clarke Bible Commentary · v. 17The king of Sodom went out to meet him - This could not have been Bera, mentioned Genesis 14:2, for it seems pretty evident, from Genesis 14:10, that both he and Birsha, king of Gomorrah, were slain at the bitumen-pits in the vale of Siddim; but another person in the meantime might have succeeded to the government.Read the comment
- Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abram Rescues Lot 1. אמרפל 'amrāpel Amraphel; related: unknown. אלריוך 'aryôk Ariok, “leonine?” related: ארי 'arı̂y “a lion:” a name re-appearing in the time of Daniel Daniel 2:14. אלסר 'elāsār Ellasar (related: unknown) is identified with Larsa or Larancha, the ́ Larissa or ́ Larachōn of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛omer…Read the comment
- Matthew Henry Concise Commentary · v. 17-20Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, He 7:3, state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it…Read the comment
- Tyndale Open Study Notes · v. 17The Valley of Shaveh, or King’s Valley, was probably the Kidron Valley (see 2 Samuel 18:18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-241. And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the…Read the comment
Topics related to Genesis 14:17
In the dictionaries
Commentaries on Genesis 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries