Genesis 14:17

Genesis 14:17 in other versions

• King James Version (KJV)And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
• New International Version (NIV)After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
• English Standard Version (ESV)After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley).
• New King James Version (NKJV)And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.

Context of Genesis 14:17

15During the night, Abram separated his men into two groups. Then they attacked Kedorlaomer and his men who had taken Lot. Those men ran away and Abram followed them as far as Hobah. Hobah is north of Damascus. 16Abram took back everything that those men had taken from Sodom. He also brought back his nephew Lot, together with the women and the other people. In that way, Abram won against Kedorlaomer and the kings with him. As Abram was returning home, the king of Sodom came out to meet him. They met in the Valley of Shaveh, which people call the King's Valley. 18Melchizedek was the king of Salem, and he was a priest of the Most High God. He brought out bread and wine for Abram. 19He blessed Abram. He said, ‘I pray that the Most High God who made heaven and earth will bless Abram.

Genesis 14:17 word by word

וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדָרְ־לָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃Read the interlinear

Words taken from the KJV.

• And the kingמֶ֫לֶךְmelek · King'sH4428
• of Sodomסְדֹםsedôm · SodomH5467
• went outיָצָאyâtsâ' · to come out: comeH3318
• to meetקִרְאָהqir'âh · befallH7125
• him afterאַחַר'achar · afterH310
• his returnשׁוּבshûb · to return: returnH7725
• from the slaughterנָכָהnâkâh · to smiteH5221
• of Chedorlaomerכְּדׇרְלָעֹמֶרkedorlâ‛ômer · ChedorlaomerH3540
• with him, at the valleyעֵ֫מֶק‛êmeq · Valley (of Kings)H6010
• of Shavehשָׁוֵהshâvêh · ShavehH7740
• whichהוּאhû' hîy' · he/she/itH1931

Cross-references for Genesis 14:17

• Judges 11:34After that, Jephthah returned to his home in Mizpah. As he arrived, his daughter came out to meet him. She was dancing and making music with a tambourine. She was Jephthah's only child. He had no other son or daughter.
• 1 Samuel 18:6After David had killed the Philistine, Goliath, he and the soldiers returned to their homes. Women came out from all the towns in Israel to meet King Saul. The women were happy as they sang songs and they danced. They made music with tambourines and lyres.
• Proverbs 14:20Even the neighbours of poor people do not like them. But rich people have many friends.
• Proverbs 19:4Rich people can easily find new friends. But poor people will easily lose their friends.
• Hebrews 7:1Melchizedek was the king of a city called Salem. He was also a priest of God who rules over all. Melchizedek met Abraham when Abraham was returning from a war. Abraham's men had just won a battle against four kings with their armies. At that time, Melchizedek asked God to bless Abraham.
• 2 Samuel 18:18While Absalom was alive, he had built a tall pillar in the King's Valley. He built it so that people would remember him. He thought, ‘I have no son, so my family's name will not continue.’ He put his own name on the pillar, so people still call it Absalom's Pillar.

Commentaries on Genesis 14:17

• Adam Clarke Bible Commentary · v. 17The king of Sodom went out to meet him - This could not have been Bera, mentioned Genesis 14:2, for it seems pretty evident, from Genesis 14:10, that both he and Birsha, king of Gomorrah, were slain at the bitumen-pits in the vale of Siddim; but another person in the meantime might have succeeded to the government.Read the comment
• Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abram Rescues Lot 1. אמרפל 'amrāpel Amraphel; related: unknown. אלריוך 'aryôk Ariok, “leonine?” related: ארי 'arı̂y “a lion:” a name re-appearing in the time of Daniel Daniel 2:14. אלסר 'elāsār Ellasar (related: unknown) is identified with Larsa or Larancha, the ́ Larissa or ́ Larachōn of the Greeks, now Senkereh, a town of lower Babylonia, between Mugheir (Ur) and Warka (Erek) on the left bank of the Frat. כדרלעמר kedārlā‛omer…Read the comment
• Matthew Henry Concise Commentary · v. 17-20Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, He 7:3, state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it…Read the comment
• Tyndale Open Study Notes · v. 17The Valley of Shaveh, or King’s Valley, was probably the Kidron Valley (see 2 Samuel 18:18).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-241. And it came to pass--This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the…Read the comment

Topics related to Genesis 14:17

• Abraham
• Rulers
• Shaveh

In the dictionaries

• Sodom
• King's Dale
• Bera
• Confederate
• Fame
• Lift
• Lot
• Noah
• Shaveh, Valley of
• Train

Commentaries on Genesis 14

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings